The man machine

The man machine

Are we merely automatons performing sets of processes and operations?..

I have only read Zarathustra and at the time thought it most poetic and in a sense spiritual [lols], now I see it as something of a mockery of the world dragging it down to its most base and machine like components. I probably still misunderstand him and I am sure I will be put right on that, so let the lesson begin.

Instead of thinking of the world as a confused mass, I think that to some degree we can think of the world as like a room full of people each representing a sphere of thought ~ where the masses fit into one or a multiplicity of such spheres and each may be considered as a force at work in the world. I can happily hop into a body, be its persona, play the part, say the words the character would speak and thence see the perspective, so here I want to get a better understanding of this vast topic so as to understand the person in the room.

From what I gather it all began with this chap; Julien Offray de La Mettrie who wrote a diatribe with the title L’homme machine (Man a Machine ) in 1748.
cscs.umich.edu/~crshalizi/LaMettrie/Machine/

From that link;

Matter cannot think, this is where materialism falls down, we presume the brain to be like a computer but as we have noted before; information only exists in our minds, one imagines that the pc has masses of info within it but it has none, only a mass of switches going on/off 01, we think the screen we are looking at has physical colour but it has none, ~ I think it plausible that the metaphysical qualia of colour is possibly a shared entity, indeed I doubt if much of what we think is of our minds is. In fact there is not much of the ‘experienced world’ which is me or the material!? [perhaps nothing is of my mind], In which case both the spiritual and personal perspective is lacking along with the material too, perhaps there is a third option and our worlds [personal & material] work according to that, welcome to the universal world to wit both mind and material are servants.

This is what got me thinking about all of this…

I was watching a documentary the other day called ‘Krautrock’ the experimental music scene that appeared in Germany in the late 1960s and gained popularity throughout the 1970s, especially in Britain.
en.wikipedia.org/wiki/Krautrock

To cut a long story short, essentially david bowie visited germany and was much influenced by this collection of individuals who in turn were very or fundamentally even, influenced by Nietzsche’s work.
This becomes apparent when bowie notes in his lyric; ‘we could be heroes* forever and ever*’ where the comparative is that Nietzsche proposes the Übermensch* and an eternal recurrence*. Fundamental to Nietzschean philosophy - if I may, is atheism and an almost automaton like perspective upon us and the world, and we see this reflected in much of the Krautrock scene.

Kraftwerk and tangerine dream wrote music which were often repetitive and mechanistic, with lyrics stating things like; ‘I’m the operator of my pocket calculator’, as if to mock the human condition. Then also with ‘the model’ we get; ‘she’s a model and she’s looking good’ and here the message may be that looking good means nothing when we are automatons. Later we get gary numan [ I am a massive fan] with his dare I say, Nazi-esque look [he is not one of course] comparing humanity to robots in songs like ‘we are glass’ and ‘are friends electric’ [one of the best songs ever Imho]. Equally he contrasts human behaviour with sets of processes and operations in his ‘down in the park’ and ‘cars’ songs, where the melody of the latter is especially mocking. Come to think of it nearly all his music of this period says a similar thing in essence.

It appears that Nietzsche’s work has played out over time in many ways though with some common themes, in fact one must ask exactly how many individuals and bands, how many singles and albums does it take to state what is essentially the same ‘inane’ message! Ok so we are merely automatons performing sets of processes and operations, you could look at life like that, but is this reductionism in the extreme and one which I feel completely misses the point ~ that life is in the experiencing of it not the processes which combine to make it, or is this simply the wrong way to look at life through Nietzsche’s work?
Secondly I may add that our understanding of the brain has changed, we don’t think in binary but instead three-fold, this third option gives us the ability to make decisions even if that sphere is largely causal.

So what do you chaps think of this movement, the music the philosophy and the persona thereof; can automatons be heroes? Is that not a contradiction in the respective meanings, and what really is the point! …Are we merely automatons performing sets of processes and operations?

This is a flawed meme, that humans are machines, which is pretty much predicated on a view of a universe that is mechanical, whole and parts. It springs from Enlightenment thinking inspired by the new machines of the time, particularly the clocks and the hydraulic statues.

Lucky for me, I have never been totally comfortable with mechanism, thought I bought into it to some degree for a good while. However, I like to roam around intellectually, and I became very taken with the holism of Ricketts and Steinbeck early on; and now I am totally enamored with the holism as explained and described by David Bohm, and as practiced by many indigenous peoples over very long periods of time, as explained and described by David Peat in his great book, Blackfoot Physics. The upshot is that everything is related holistically through consciousness and spirit. Living in awareness of our relationship to and connectedness with other humans and all of nature has great benefits for all concerned; and even though it breaks my heart to realize what we humans have lost by imposing our toxic and fragmenting assumptions on others and the world, it also does my heart good to see what humans have been capable of when living organically and thoughtfully in a holistic, organic world.

Thanks for your post jonq, I am not sure if holism is the definitive answer ~ I have lots of reading to do on that though. :slight_smile:

What did you think of this part;
“In fact there is not much of the ‘experienced world’ which is me or the material!? [perhaps nothing is of my mind], In which case both the spiritual and personal perspective is lacking along with the material too, perhaps there is a third option and our worlds [personal & material] work according to that, welcome to the universal world to wit both mind and material are servants“.

Is that something along the lines you are thinking? …is holism what is inferred by that?

On the mechanistic side, well the argument has progressed with the machine don’t you think? Many people still see the mind as a set of processes and our behaviourisms, personal and cultural nuances much like that of a program or sets of operations. Generally in the scientific and atheist community the brain is the mind and all causal influences are of the material world.

Mechanism is the prevailing meme of our society; it informs everything we do, think, say, and believe. It is so endemic that no one can escape it and still live in this society. The whole social structure and belief system is founded on it and enmeshed with it. There is no way to escape it, but buying into it hook line and sinker also means cracking up, literally. But the mechanistic solution for crackups just makes it worse; most of our cures and remedies just make people more toxic and fragmented. A life founded and lived with the degree of separation and divisionism that is so prevalent today is one that is completely disconnected from the reality of holism and connectedness, hence unholy, unhealthy, and out of synch with the consciousness and spirit of life that is our birthright.

Your point that “there is not much of the ‘experienced world’ which is me or the material” fits right in with the holistic viewpoint, but add the idea that whatever is “you” is everything, and everything is “you.” Thus, what we think of as “mind” is indistinguishable from the whole. Our minds are connected in the numina (Kantian) or implicate order (Bohm via Cusanus). That’s why behaviorism and allopathic solutions to mental problems just don’t work. Treating the brain or body chemistry or genes as separate parts is faulty medicine based on mechanistic thinking and practice. Real healing is holopathic, based on community and natural connectedness. Thus, if one person is sick or ailing, then the whole society is; all need to be healed together. By analogy, if cancer is the prevailing disease of our world, then our world is also cancerous and cancer producing. The cure involves far more than treating individuals with very toxic chemicals, because that treatment also affects the world. Making sense?

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Agreed. Perhaps the problem with crack-ups is indeed that society tries to solve it by breaking the problem into yet more pieces, although once you get to the root of the problem it can help, the process does not.

I see. What I was inferring is that there is a shared ‘world’ and nothing on the periphery, no self or what have you, but I expect that’s similar to what you said.

Yes it makes sense, cancer appears to have increased as society has become more industrialised & ‘progressive’, the treatment may be in treating society as you say. A more organic and natural society would avoid such problems at their roots. Having said that there is probably a balance to be gotten, we live longer and so more of us get cancer simply because the body is failing, but a good friend of mine died at 30 so that is perhaps not true.

It is difficult to think how a naturalistic holistic world society can be achieved, but it certainly starts in the realm of thinking. I am very much for free and universal education as a base for improvement, somehow we have been convinced that hierarchies are ‘how it is’ but they are not, they are how advantaged persons make it. Individualism is a privilege, we are not born into self sufficiency to wit a universal education is essential, and we need to remove those who despise the disenfranchised from positions of power. All this is certainly an uphill struggle for us in Britain where most of politics, the press, the media and generally all of those in the position of power are pretty much Oxbridge or within a certain social grouping.