The trident became a potential weapon, rraised from under the sea, of the unconscious anger of those previous cutey state dwellers , enimating from under the delicatelay focused creatures that gave birth to the goddess of live, aphrodite. the universal city state had lost it’s athena protector,
the trident of the underground, could no longer envisage her birth from down in the depths.
Marx changed all that, forging an unknown socially adhesive metallic compound out of the golden strands of fleece that were spinned for the king, the rheingold of the past gave way to the real crunch of demystification of past’s bards.
The national and the social interests were amalgamated for the conveviencr of those who sought to extend the work ethic, of the guild systems of ages old city states, into a universal ethic, overturning Christian moral requiraments , intrinsic in prior identifiable sets of human relations.
It was merely a convenient and supposedly natural development forged out of competing Christian and humanistic conflicts, but a convenience later turned into a requirement.
The squeeze became obvious, when the effects could no longer be recognized in either terms, and the effect became no ideal synthesis.
Marx saw this and transformed the conflicting elements into non causeal, but effected terms.
The classes did not define the outcome it was they who?were defined by them
The revisionists believed in the optical illusion of changes of rhetoric could exemplify the pen as mightier than the sword. The printing press started the revolution, as did Luther, and the need to colonize the increasing population ofEuropeab cuvilization, who’se need for new space was increasing by leaps and bounds.
So capital became needed to finance the expeditions, where be worlds could be found to convenience the malthusuan explosion
Soengler saw the futility of all this, and a pessimism arose in the center of civilization asascribed to by a sad goethe, in his Buddhic apologist schopenhauer.
This meltdown of the antromorphic center of the universe, could not be unbound, any more, it had to release the foundemental restraints that atlas himself had instituted, and a new man, had to ne created by the same archaic energized that sought refuge in?submission and reason.
Marx put class conscious irresolute put to the rest to form out of the pro or curry stated accomoditation to the ancient regime, but surprisingly, the materially enslaved but spiritually secured sheeples, were rouses out of their twilight sleep , rebel roused into their mistake of identifying with the false mystical spiritual world into their material counterparts.
They awoke en-muss from their slumbers, and action became the new tool of social change, and their mystically meditative states were shaken to the core. The west was won over from the east, Peter the great saw to it.
The nation state grew into a siciak-metaphysical hybrid with the atrophy if the metaphysical liberated by a new compression of the social welfare of the nation by an easy revisionist trick.
Engels did the job, and it was put into a neat formula where the ideal state was forged out of progressive social forces which simulated Christian ethics.
And the rheingold was stilen, which was really the spirit of man.
This was not really a German or a Jewish ’ invention’ nor was a metamorphoses foreseen by mystics such as Nietzsche.
It was the result of a natural turn of events, where a center field, a free-space had to accommodate intetnally, the need for outward expansion.
The same occured with finding a spiritual accommodation to the materially manifested need with the social optics of the older crumbling social empire of the roman empire. The identity politics of the prior city state citizen needed new inter personal possibilities, to explore a new boundery of spatially elevated sight that nee horizons could glean from a totally flatly limited view.
Such views were pulp fictional narratives by Jules Verne and others.
Reactionaries delimited such illusionary optical possibilities into the conventional descriptions of historical anecdotes and poesy, whereby they were tried to accommodate the new revisions t programs into the unfreeze spaces of the imaginative unconscious.