I was thinking about what Bob said to me at the end of one of our long posts, (which I truly, truly, I kid you not, enjoy for the quality accompanies the quantity) where he wrote:
“There is a mysterious force that spreads darkness in this world which is not flesh and blood, but which is manifest in flesh and blood. It is against this force that the spiritual struggle against – but with completely different means to how “the world†tries to combat it. Until you have understand that, you will not understand anything that Paul is saying – or what I am saying.”
As I understand…or misunderstand…that mysterious force is “Evil”. Now there is a personification of Evil in the NT, Satan, but more disturbing to the faith is the Problem of Evil, a favourite topic of mine. I thought this was a nice moment to revisit the argument.
I agree with muse on several points:
1- We do “feel” a myterious force that spreads darkness over the world. The truth is that we have a hard time seeing the goodness, if any, inherent in the world, which manfests in our human flesh and blood.
2- It indeed against this “feeling” that hope in God operates. It is that feeling that sends the person first to his knees and to bury his face in his hands and scream at the vacuum for meaning, for that mysterious force robs the world and our lives of meaning.
3- Everyone must battle this but each chooses different ways of warfare, as is shown in the story of Job. To combat against it means to struggle for an understanding of it.
The world is filled with the cries of pain and anguish of people. But as I was writing this the Voice of Satan came to me, and he said:
-How you dare you judge my world!
O- Your world? Did you make it?
- No but I am it’s Prince.
O- Only by God’s allowance. - Then why don’t you take your case against God? For if He created all and declared it God then even I, who was- in your opinion- “created”, must also be declared “good”.
O- But you are Evil incarnate! The very opposite of good. - Evil is a point of view mortal and a mortal’s point of view is never correct. Are you not evil to animals? Are you not a plague upon fishes, chickens and livestock?
O- C’mon, eating is not evil…it is a necessity. - How so when you could eat very well fruits and vegestables?
O- Well, wouldn’t we then be a plight to plants? - Well said. You’re, as you see, an evil on the entire planet. You cut down trees to create paper to sent countless meaningless offers and spread falsehoods and lies which then end up piling up dead leaf after dead leaf. So if I am an Evil to man, man in turn is an evil to the planet. If the planet could speak, would it not scream as you do? Would it not ask why there is this evil incarnate, not identified as myself, but identified as humanity?
O- The world was created for the sake of mankind and not mankind for the sake of the world. - Therefore you make the evil you visit upon the world justified? Very well mortal. Isn’t God like a Potter?
O- Paul says so. - Isaiah says so too (45:9-12). Now, listen to me. Does not Paul says that some pots are made, with great patience and care for their destruction? That is to visit this exact “Evil” you see upon them? And is it not true, that as the world was made for man that the majority of the pots was made for the sake of the noble pots? For does Paul not add that the destruction, the evil suffered by these pots has a purpose, that of showing to His elect His power, the riches of His glory to the object of His mercy?
O- I think you’re being overly literal… - It is that same literal interpretation that allows you to see Evil in all of this world. You declare the world evil because you take all events literally and do not go beyond the cries, the screams, the pain, all the insignificant variations of the physical world and fail to see that which lies beyond all of that.
O- But the screams and the pain come united with a spiritual scarring. - Only in those predestined for ignoble purposes…
O- That is an Evil thing to say. - That is only your point of view. For the woman and children of the land of Cannan were dispossesed and killed and nothing was left alive…but isn’t that evil from their perspective? But since it was decided that it would be so by God, isn’t it good? To use your words against you once again, the world was created for man and not the other way around and the entire humanity was created for His chosen few and not the chosen few for the rest of mankind. As Nietzsche would say the Overman redeems the age. The evils of the French Revolution are redeemed by the result that it gave us Napoleon.
O- Only too natural that you quote Nietzsche a man that said that God was dead! - But to whom? That is the question. Yet regardless of his words, he was but another servant of Him. Nothing happens without His approval, for He is omnipotent. Every instance of prosperity…yes, prosperity is evident in the world history…as well as every instance of disaster comes from Him and there is no one besides. Humanity has accussed me of being the Prince of this world, and since I am the incarnation of Evil, it is the supreme espression of pessimism of the oppressed. Evil is from Him because our thoughts, divine thoughts are not equal to mortal thought, nor your idea of “Evil” His own idea of evil.
O- Then why do you exist? - I am the Prince, or one among many princes, but there is but one King whose decrees must be followed by His princes. I am but a servant, just like Nietzsche and just like all else in Creation, of His. Apart from Him there is no value in anything, anything at all. The screams of pain from the clay pot shattering means nothing, has no negative value, nor positive of it’s own. The shattering of a pot is not an evil in itself and it is an actual good willed by the Perfect for His own Pleasure, not ours. He brings Light just as well as Darkness. He dispatches me as well as Jesus, so to speak. Why do I exist? It is for His pleasure; by His choice; because somehow in ways beyond my comprehension, He thought it necessary that I should exist.
O- Maybe you provide constrast… - Just as Hell provides a constrast to the happy state of the blessed who are allowed to see the suffering in hell that they might better appreciate their blessedness in heaven. Could it not be that the same principle applies to your mundane world? That all this evil you see is not because this world is mine, but because it is God’s?
O- But what constrast is there where the righteous suffer as well as the wicked and it rains on the heads of both as well? - That is when you perceive “evil”, but it is not always so. Sometimes the wicked are punished and the noble rewarded, yet evil is always the only positive value that defines each.
O- What do you mean? - That “good” or “reward” is defined as the absence of “evil” or suffering and Evil itself is defined as the presence of suffering (Schopenhauer). What a blessing it is then to have evil available to us!
O- Now you’re being sarcastic… - Perhaps, but deadly serious.