I finished reading Spinoza, and he states Nature is God, a necessity of causes.
Necessity is not evil nor it is God, but only the natural outcome or causes or chances, not supersitution.
When someone hears there is a earthquake people say God is angry, it is a mistake to believe God is nature, because if so, God does it blindly.
Locke states God is not nature, but God is a supreme being who is intelligent. Even we do not understand his operations we cannot deny his existence.
Democritus said about nature, " When the individual’s knowledge changes, the nature of the individual changes"
its a crucial part of Spinoza’s philosophy that i appreciate and find very interesting.
it is also Spinoza’s contention as part of his metaphysics as i understand them that there is one infinite substance which is the foundation, the complete essence for all things that are percieved finite.
God is nature; therefore the over-riding reason and logic associated with all things. The universal reason.
all things happen for a reason. This reason is nature; or God.
all things therefore are God, because all things are part of nature.
But God cannot be nature if we assume that he is an all powerful and all knowing being, which has thoughts. Nature does not have thoughts.
Per say, there is an earthquake, we will then say God is angry.
IF nature is God, then God do things blindly.
If we say nature was created by God, then nature cannot be God.
The definition of nature I am seeking is nature itself. What is man’s nature? A moral and good person as Rouseauu says, or brutish and evil as Hobbes say.
here’s a piss-you-off “what if” question, sorry…:::
'What if God weresome sort of being that exists and evolves/changes as we do? What if God did not create nature, but either became it, or that nature is a part of God. My leg will not move on it’s own, nor think on it’s own(nature), but it will work as a part of the entire body, in unicin(God)…
Perhaps God is indeed a supernatural being, and can manipulate that which surrounds it…
Meh, had fun, post more.Hehehe… =D> : D
I suppose that one could misinterpret that statement of God being the reason, the reason being God and what it is. Some could then say that God is not reason itself, as reason without a form could not exist. Reason itself does not exist without action, which requires a being, matter, life or etc.If you were referring the reason to nature being the form which carries the action, how is the action then provoked?
If you mean that the reason is a part of God or part of God’s scheme, then perhaps this could be true, as long as God- the form exists, which is highly debatable…
ah, I see…the action/reaction method…but how can one percieve this as having a reason, which requires the action, which requires the purpose.O!
So do you then think that purpose is only created by actions and reactions? Can a purpose or reason be generated by the chaos theory?..
Then nature is just a natural outcome, as Spinoza says. Nature is not God, for if it is, God is a non-existent living thing or substance. IF there was no living thing in the beginning which is an intelligent living being, what would have created motion?