What's "the State"?

Sam, isn’t the state composed of everyone? Suppose yuo have a military dictatorship. Where do they get their food? Where do they get their raw materials? From where do they replenish their ranks? If a few are oppressing many, what’s stopping the many from refusing to be oppressed? And if they cede, are they really being oppressed? Or are they just making the wrong choice?

Joker, let’s say you and a group of ten others live in the woods. When you encounter a bear, as long as you aren’t the slowest member of the group, you survive. But that’s only true for the first 9 bears. On the tenth bear, you need to outrun the bear, which you probably can’t (if you think you can outrun a bear, change ‘bear’ to ‘tiger’).
If instead you cooperate, you can build weapons, defenses, alarms. You can work together to defeat a bear that would eat you otherwise, and every bear thereafter. Not only that, but you can do so without using the whole group. Labor can be divided to achieve more, be it more relaxtion or more progress. Do you still want to call this ‘weak’?
It’s undeniable that a group the cooperates beats a group that doesn’t, i.e. cooperation is powerful. As strong as you are, you will never be stronger than a bear, or a snowstorm, or whatever massive calamity can befall an individual. But a group can, and a group can even better protect the individuals that compose it than those individuals can protect themselves alone.

Joker, you take society for granted while you criticize it. What website would you frequent if we reverted to hunter-gatherer?

No.
For the sake of argument, let us assume that is true – the state is composed of everyone.
First, I would insist that just makes it a useless definition and we are just talking past each other. From this point, if you want to insist on your definition, I would ask you to supply a different word for me. I challenge you to present a label that identifies geographical organized theft. What would you call that? Let us agree to call it G.O.T.

Fine. The State – according to you – is everyone and The Got is something else.
Well, in that case, I insist that The Got comprises everything I listed before:

  • the police force
  • the military
  • the mafia
  • the public schools
  • the corporations
  • the legal system
  • the tax-collectors
  • the central banks
  • some or all of the above
    just to name a few.

So, are we any further ahead??? No, we just got around the terminology and you have your definition.

Now, I will insist that your definition is useless.*****

Forgive me but I do not see the relevance to your questions.
I would be happy to answer them but with all due respect, they seem like thread drift to me. None of the answers seem to answer the question “What is The State?” at all.

If you permit me, it seems to me like you are struggling with the realization that your Got thrives on theft. Might I be wrong?

That is not an accurate description of the real world and that is why I insist your definition is useless.***** Most people in the real world are forced into a Got.

You should not assume that our current technological advances would not exist if not for the coercion of a Got.

Obviously on the tenth run the bear or the tiger was the victor where I was not.

The problem of this analogy is that you leave no room for circumstance.

Yet over the years of so much protection such a group no longer harbors strong individuals but instead harbors dependently weaker ones.

Over the years in this enclosed system of dependencies guided by habits, luxories and convenience people lose the ability to act for themselves independently but instead can only act by the guidance of other people outside of themselves.

What is so “better” about a society that praises weak dependencies over strong independence?

The answer would be I wouldn’t frequent any website at all as the internet is not a necessity in survival and without technology the internet wouldn’t exist, so what?

And don’t morally defame me, I don’t accept any of your morals or premises for your criticism to be rudimentarily applicable.

Sam, why ‘theft’? It’s more of a stretch to call public schooling ‘theft’ than any redefining I might be guilty of. Your definition is loaded.
And My definition is useful because it refers to the way people are involved, not who is involved. That is a significant thing, and worth referring to. Therefore, it isn’t worthless.

Joker, “weak dependency” vs “strong independence” is a false dichotomy. The ideal is strong dependency, where there is a balance of personal responsibility and cooperation.

We seem to agree a lot, don’t we …

Yes …

They want to seem unassailable …

Guilt through association? Yeah, why not …
I believe that anyone who submits is worthy of contempt.

Why are the proletariat considered to be part of the state when they have no choice and are dependent upon its infrastructure?
It is because they are not free of societal obligation that the state exists at all.

The state only exists because people believe it eternal and intransitory. But nothing is intransitory!
I pronounce my intention to defecate upon the steps of the European Parliament; I only hope that I will be alive to see that glorious day when all the cities are abandoned and the animals and the wilderness have returned to them …
I probably won’t, sadly.

Hello Samuel:

I am curious as to why the insistence on self-victimization? On denying YOUR part on the theft, on the State. Carleas has a point you’re now doing everything to ignore. Let me illustrate with a sample:

Carleas: Sam, isn’t the state composed of everyone?
Your response: No.

Then you go on an elaborate, but albeit pointless argument about “definitions”. The purpose of the OP was to define the State, to find out “what” IS the State. You further request another ambiguous term: Geographical organized theft, or GOT. Let me just say that the term is full of assumptions such as the actual possession of any land, as if borders were drawn by God himself on an international map, therefore making it an actual theft. Moving along you say:

Fine. The State – according to you – is everyone and The Got is something else.
Well, in that case, I insist that The Got comprises everything I listed before:

  • the police force
  • the military
  • the mafia
  • the public schools
  • the corporations
  • the legal system
  • the tax-collectors
  • the central banks
  • some or all of the above
    just to name a few.

Remember that the proposed definition is that the State is everyone. The police, the military, banks, judges, so on and so forth are “Us”. This has not always been the case, as some anciet tyrants used to hire mercenaries. But, suppose we condense our discussion to a modern democratic state, then the State is indeed everyone. Now, as States go, they, the State=everyone, does go on to occupied and absorb smaller states, for example. If you feel this is wrong then accept your responsibility for it. When people criticise the War in Iraq for example, from within the border of the United States, to me their objections are hypocritical, because it is the taxes they pay, the economy they support, that powers and backs the machinery of said occupation which they say they are against. For me to take them seriously they would have to first emigrate, otherwise they remain, in my eyes, accomplices and facilitators of every torture, rape or theft done in their Name.
Sometimes the State has laws that limit, obstruct, disempower, a portion of it’s population. Again people complain about the “Man” who is trying to “keep them down”. Some complain that their race makes them targets, and that the State is an imposition upon them from those of another race. As much as the State limits it also empowers. If the State was indeed such a weight on the individual, the State has no ability to hold the individual against his will. He can emigrate. The individual does not have to pay the State for what the State has not facilitated for him or her. A bun does not pay taxes in the US. He lives on the street. Here are the true free anarchist. To rid yourself of the intrusions from the state all you have to do is be a bum.
You would think that the criminal is an anarchist, but in actuality, unlike the bum, the criminal needs the State…he needs clients or victims and both are supplied by the State.

Then Carleas wrote:
Suppose yuo have a military dictatorship. Where do they get their food? Where do they get their raw materials? From where do they replenish their ranks? If a few are oppressing many, what’s stopping the many from refusing to be oppressed? And if they cede, are they really being oppressed? Or are they just making the wrong choice?

You responded: Forgive me but I do not see the relevance to your questions.
I would be happy to answer them but with all due respect, they seem like thread drift to me. None of the answers seem to answer the question “What is The State?” at all.

Yet the answer is plain to see. He already has said that the State is everyone, therefore he supplied a scenario that showed how everyone contributes to the life of the State.

Carleas wrote:
It’s undeniable that a group the cooperates beats a group that doesn’t, i.e. cooperation is powerful. As strong as you are, you will never be stronger than a bear, or a snowstorm, or whatever massive calamity can befall an individual. But a group can, and a group can even better protect the individuals that compose it than those individuals can protect themselves alone.

Your responded: That is not an accurate description of the real world and that is why I insist your definition is useless.***** Most people in the real world are forced into a Got.

Most? So everyone was just happily enjoying a free life and then some blond-beasts came over and imposed on everyone their desires and stuff, right? Most, in fact, are born into a State, a society, people, group, tribe or at the very least a family. There is no violent conquest most of the time because conquest presupposes already the State idea. Individuals, rather than being free and then made into a State are born into families and other social entities with the archetypes of the State. The State is a blown-up version of these more basic groups. The State is an extension of social ties. The State is a projection of these basic social ties upon a larger field of individuals.
When you see civil violence in Tibet, Bosnia, Iraq, etc, it is because the process is not yet complete. Often the frontier is laid over tribal by another and never accepted, so they remain, as politicians call it, a State within a State. The “State”, in this cases, does not exists, because it is not everyone, as Carleas already posited. Sure, there is the name “Iraq”, but the true State of a person is carried with their identifications: “Iraqi Kurd” for example. The US is an experiment on how to integrate States within a State, but this integration, while at times it has been violent, has not always been violent and cannot be, because as Talleyrand said: “The only thing you cannot do with a bayonet is sit on it.” This is the reason why your position is not realistic. Great empires, like Rome have developed not only through the extexion of their bayonets but also by the regularity of life they provide. Note that in the worst years of persecution, Christians still preferred the Empire that persecuted them and considered it a gift from God, because as much injustice the State can at times inflict, it also provides protection, security, “rights” and a rule of Law and rationality to what it considers it’s citizens.

I believe I am accurately describing the actions which are common to all examples of states.

I am ignoring it because it is irrelevant. For all you know, I could very well be the President of The United States of America – probably the most supreme example of a statesman alive – and I just had an epiphany. Just because I am complicit in a crime does not change the crime I describe.

I am just describing the actions of statesmen.

— and that is what I did. I think it GOT people angry because I presented it in a moral perspective. Sorry.

Correct. I make assumptions on possession of property.
I believe every individual has a right to own property and to be left alone to pursue happiness or to suffer the consequences if they do not leave other people alone. I believe that to be a universal right and it is a two way street vis-a-vis the individual and the State.

Individuals are not left alone in a State.

I insist that does not accurately describe reality. I am not you and you are not me. That definition is nonsense. Furthermore, that conception of the State does not intelligently describe any real entity that has the ability to act.

No, they are not.
You are denying reality because each of those individuals has different State-authorized power over other individuals.

— because it accurately distinguishes between State and non-State activity.
I also like to take the moral high road.

Whether you realize it or not, you and others in this thread reflexively responded with moral justification for the theft perpetrated by the State in reply to my posts. You want to justify the state. Therefore, I peel away the morality behind State actions.

Sure, but your justification for the State apologizes for evils perpetrated by various States.
Public schooling is theft because people are forced to pay for it and people are forced to send their children to it. [Granted, I realize these arrangements vary form one place in the world to an other but you catch my drift… I hope.]

Hello Samuel:

— I believe I am accurately describing the actions which are common to all examples of states.
O- I am not denying what States do on a regular basis but want to allude to what else they do. If it was just that which you notice which they do, then we would have to be surprised as to why States survive as long as they do in history. What I point out are the advantages States brings and which makes them necessary.

— Correct. I make assumptions on possession of property.
O- What would a communist have to say about property? Isn’t that too a theft?

— I believe every individual has a right to own property and to be left alone to pursue happiness or to suffer the consequences if they do not leave other people alone. I believe that to be a universal right and it is a two way street vis-a-vis the individual and the State.
O- So you say that every individual has a right to own property. Now, how is that right won? If one individual says he has the right and another says that he does not have the right but that he does, how is it settled? Now you get police, legal system, judges, military etc, the machinery of theft, in your words, becomes the machinery of the very right to land.

— Individuals are not left alone in a State.
O- They are not alone “in” a State. They make up the State.

— I insist that does not accurately describe reality.
O- See above.

— I am not you and you are not me. That definition is nonsense. Furthermore, that conception of the State does not intelligently describe any real entity that has the ability to act.
O- The suggested definition that the State is everyone does not mean that you are me, but that you and me, as different entities, and because of that very difference, make up the State. The definition has more sense than you can apparently comprehend. Further, as defined, the State is effective internally and externally, or else there would be no reason for it’s survival in history. Internally, for an example, it IS able to secure the “right” to property, among other “rights”, and externally, it secures “interestes” and ensures the impenetrability of the State, it’s existence and survival which are requisite prior to any discussions about “rights”.

— No, they are not.
You are denying reality because each of those individuals has different State-authorized power over other individuals.
O- “State-authorized”? Based on what? Why is it that I cannot be a doctor, or have the State grant me the same authority as it does to an expert in their fields? Perhaps the question already has the answer within. Indeed, merit, expertise, decides, in the eyes of the State, the authority it concedes to one person over another. However, I have no problem with that, because I rather be going into brain surgery by a brain surgeon than by an 8 year old child, or someone who never attended a school for brain surgeons.

— Whether you realize it or not, you and others in this thread reflexively responded with moral justification for the theft perpetrated by the State in reply to my posts. You want to justify the state. Therefore, I peel away the morality behind State actions.
O- I react the way I do because no one is excused but want to be excused not knowing or understanding what it would mean. They, as yourself, have a moral coil that cringes, but that is like the person who cringes at the treatment of cows at slaughterhouses while eating their burger. Your position is extreme, uneven and biased. It presents a false picture that willfully ignores the JUSTIFICATIONS for the State. I don’t have to create them. They already exist. The survival of the State is contingent on it’s effectiveness and it’s actions, while immoral from your pedestal, actually secure the very things which you value. So high are you up this pedestal that you are unawares of your role in the vices of State, because you bless some of these vices with the word “right”. See above.

— Public schooling is theft because people are forced to pay for it and people are forced to send their children to it. [Granted, I realize these arrangements vary form one place in the world to an other but you catch my drift… I hope.]
O- Another example for your simplicity and shallowness. Public school is “public” because of the fact that you DON’T pay for it. And if children are forced to go, maybe, just maybe, it is because learning how to read and write is a good thing. For more on this subject check out Impenitent’s post on how the state will indoctrinate your children and my response to him.

Tell that to the people of Tibet.

It is no wonder that you latch onto The State Is Everyone as your definition of choice. That definition hides the responsibility of human action most conveniently.

Sam, you ignored what I thought was the essential question of Omar’s response to you: Who secures for you the rights you claim?

Of course I did so deliberately. It is the only way that I could stress the immorality of his and your premise.

However, I will answer it for you guys, if you are interested.

Stupid irrelevant question.
Proof: look at the people of Tibet. Nobody “secures” their rights. In fact, the State under which they are submitted violates their rights. However, according to you guys, that is peachy keen because you guys automatically defend the State and because, according to you guys, Everybody Is The State so therefore, the people of Tibet must be quite happy with being subjugated by Chinese statesmen. Right??

You guys fail to accept the difference between “securing” something and “deserving” something.
Just because somebody can not secure their own human rights, it does not deserve any human rights.

Do you guys believe that people deserve human rights??? because that is what I am talking about.


Carl,
I honestly believe you are too naive to be able to recognize The State but maybe one day you will.

I do not mean that to be an insult but I genuinely believe you have an immaturely innocent outlook on your fellow man such that you can not fully recognize the answer to your own question, “What Is The State?” yet. You treat the Government the way some people treat God.

one deserves what one can take. period.

one has a right to what one can control. period.

-Imp

Imp,
You seem to treat people as if they were animals. For your own safety or benefit, it would be a lot more intelligent to recognize that people are more intelligent than animals. I do not believe you deserve to be treated any more than how wild animals deserve to be treated: initially with caution but with mortal force if they present a threat. If you can not peacefully cooperate, you should be caged.

Civilized people cooperate to achieve common goals efficiently. However, your morality coupled with human nature makes for the ugliness of The State.

Your morality is sufficient if you were stranded in the wilderness and you approached a wild animal. If you leave the wild animal alone, it might leave you alone. If you threaten the wild animal or its territory, you take the risk of being attacked by the animal. That is a stupid risk to take if you do not need to.

kill or be killed. no risk, that’s just the way the world works.

-Imp

Sam, I honestly don’t care what you honestly believe. You’ve labeled the state as thieving and selfish, and are accusing anyone whose understanding differs as naive. You’re welcome to believe it, but no matter how sincere and heartfelt your belief, it doesn’t stand in the place of a refutation.
The State is not the government. The state is the thing governed, and the thing which empowers the government. A particular state can equate to a particular government (which is the ideal in communism, and perhaps democracy), but they aren’t one in the same. Tibetans are part of the Chinese state, but do not have representation in the Chinese government.

Basically, the nature of groups of people ensures that people will interact cooperatively, and if they don’t they will be bested by a group that does. Being a part of such a group requires sacrifices, to be sure, but the benefits clearly outweigh those sacrifices. Give up murdering in exchange for protection from murder; stop thieving for protection from theft; give up absolute freedom for freedom from many of the dangers, weaknesses, downsides of living alone. That’s what the state does. You want your rights without anyone protecting them; you take and take from the fruits of the state, and it’s disingenuous, or at best shortsighted, to say that the state is a simple implement of theft.

Carleas thinks we are part of the hive too.

:unamused:

Why is it that runts band together into groups and start posturing that they are all-powerful - for being in a group?

Cowards …

Another advocate of impotence in the face of the herd.

The tibetan’s country has been invaded. Their leaders exiled and defamed through propaganda. Their people suppressed by chinese soldiers.

And you have the the temerity to reduce this to “they have no representation”?

What sort of an idiot are you?

Their country and way of life are being destroyed and your evil little mind has rationalised this into an inevitable, nay, a good thing?

:-&

How did you get ‘good’ from anything I said about Tibet? My comments on Tibet amount to all of one sentence. This isn’t a thread about Tibet. So, in response to your question, I’m the sort of idiot that isn’t talking about what you’re calling me an idiot for not saying enough about.

As for ad hominem, it’s against the board rules, and is generally a good indicator that you’ve run out of actual arguments.

@Carleas:

All I want to know is: How do you reach the conclusion that people who are oppressed by the State, or exploited by the State, or who have no choice but to give the State what it demands; are part of the State itself? You said that the State is everyone; should people who do not benefit from being part of the State, or are constrained by it, not consider leaving it? (And don’t give me some socialist spiel)

I also want to know why you think, for the sake of argument, that if we as a species collectively produce this thing called the State, why this “state” of affairs should be thought of as favourable or be permitted to continue?

Thirdly, if you believe that the State is concerned with the “good of all” please account for why this is not the case. An example being, again - Tibet.

In my philosophy I am responsible for noone outside of myself and upon the choice that I decide to take care of another person happens only when I want to. In all actuality again I am responsible for and to noone.

Absolute or imperative responsibility to anything and anyone to me is a false dichotomy.

I choose cooperation only when it benefits me and when it doesn’t it can be thrown out like anything else on the dung history of life.

Excellent points! :smiley: