Well, sure.
I can produce more.
Here’s one from Numbers:
We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic. Num: 11:5
This is quite obviously a joke.
Specifically, a hyperbole mixed with sarcasm.
A slave in Egypt wouldn’t be served a rich man’s meal like that. It’s a joke in hyperbolic form pointing out that what they never even had in Egypt was better than what they had now (the manna from their god).
(Keeping in mind that whether we accept that Hebrew’s were ever slaves in Egypt or not, the text is written as if such were true.)
A good chuckle is in Luke 11:
And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’
Get that image in your head fully.
There is a guy in his abode, with his family and animals (which lived indoors at night in the lower part of the dwelling, if available) having a hollering conversation through the door of his abode with his friend that is constantly rapping away at his door.
Hebrew peoples would have found that to be funny back then in similar fashion to a Charlie Chaplin film style of slapstick.
Acts 12 has an entertaining Greek theater moment that I’ve always thought entertaining, but would have been much more funny back during it’s time.
13 Peter knocked at the outer entrance, and a servant named Rhoda came to answer the door. 14 When she recognized Peter’s voice, she was so overjoyed she ran back without opening it and exclaimed, “Peter is at the door!”
15 “You’re out of your mind,” they told her. When she kept insisting that it was so, they said, “It must be his angel.”
16 But Peter kept on knocking, and when they opened the door and saw him, they were astonished.
I’m sorry, but get that image in your head.
It’s quite akin to the nanny in Romeo and Juliet.
Here you have Peter standing outside and the servant, which is fully allowed to open doors, just leaves the door shut after yelling out in joy and runs back to everyone else.
Then everyone else argues for a while, still leaving Peter outside, until they FINALLY decide - hey…let’s open the door and see!
That’s good humor in the Greek theater style of literature.
Hell, we’ve seen this same move countless times over in comedies in a number of revamps.
Kings 1 has an interesting one that only pops up when you go to the Hebrew.
Essentially, there is a wording going on that is quite funny…
In the Hebrew you get:
It came noon; to mock, Elijah spoke, “Call out in a voice loudly for your god, he is either thinking deeply, withdrew to a private place, or is away somewhere. Maybe he’s sleeping and will awake.”
The funny part about this is that the word שִׂיג is a word that was euphemistically used for the suggestion of going to the bathroom “to withdraw (most commonly privately)”.
So, think about that for a moment.
That’s a pretty good taunt.
Hey call louder, maybe he’s thinking too hard, going to the bathroom, or gone…Maybe he’s sleeping because your god needs sleep unlike mine; yell a bit louder why don’t you.
Basically most primary functions of being human were just listed as reasons their god may not be answering.
You have to think, you have to relieve yourself, you have to travel, and you have to sleep.
The only thing he could have added to that list would have been eating, but then again, they were bringing their god food to entice him to show himself so that would be an odd mention, but makes perfect sense why this list was thrown out there.
If your god needs to eat, well, I’ll assume they are like men then…maybe he’s pissing?
There’s lots of little nuggets all through the Bible like this, but you really have to spend a considerable time paying attention to the context to see them in there…and by that point, it may no longer be funny. 
