Why I believe the Hubble Tension and Dark Matter are philosophical problems

Cosmology is in big trouble, and I believe the primary cause of this trouble is metaphysical, not scientific. It is a third manifestation of the same underlying cause of the Hard Problem of Consciousness and the Measurement Problem in QM: physicalism’s lack of conceptual space for an observer.

The Hubble Tension

In recent years, a large and persistent discrepancy has emerged between independent measurements of the Hubble constant (H0) – the parameter that describes the rate of cosmic expansion. Resolving this conflict, known as the Hubble tension, is one of the most pressing challenges in contemporary cosmology. It has prompted serious reflection on the assumptions underpinning ΛCDM.

There are two primary and independent methods used to determine the value of the constant, and they yield results that differ well beyond the range of mutual error bar. The first method infers H0by analysing temperature fluctuations in the CMB. When interpreted within the ΛCDM model, this method yields a value of 67.4±0.5 km/s/Mpc. This approach is model-dependent. It depends on assumptions made within ΛCDM (especially inflation, see below) which do not necessarily apply to other cosmological models.

The second method derives the constant from observations of astronomical objects in the local universe, using the so-called cosmic distance ladder. This process involves calibrating the intrinsic brightness of Cepheid variables. A Cepheid variable is a type of massive star that pulsates in a regular cycle, changing in brightness with a well-defined period. The crucial characteristic of Cepheids is the direct relationship between their pulsation period and their intrinsic brightness (luminosity), a relationship known as the period-luminosity law, discovered by Henrietta Swan Leavitt. This law makes them powerful “standard candles” for measuring vast cosmic distances: by observing a Cepheid’s pulsation period, astronomers can determine its true luminosity and then calculate its distance by comparing it to its observed apparent brightness] and Type Ia supernovae1. The SH0ES (Supernovae, H0for the Equation of State) collaboration, among others, has consistently obtained higher values of 73.0±1.0 km/s/Mpc. This method is relatively model-independent.

The discrepancy between these two values now exceeds5 standard deviations, which makes it highly unlikely to be attributable to statistical error. While it has been suggested that unrecognised systematic errors may be responsible, extensive reanalyses and cross-checks using different methods and observatories have failed to eliminate the discrepancy. Very recently, the James Webb Space Telescopehas essentially eliminated the possibility that the Hubble Tension is just a measurement error in the distance ladder. JWST’s high-resolution infrared data has confirmed the Cepheid distances to an unprecedented degree. The tension is now a “Crisis of Physics,” not a “Crisis of Data.”

The Hubble Tension suggests there is a deep flaw in our understanding of the universe’s early conditions, the nature of Dark Energy, or the validity of the ΛCDM model itself. Possibilities under investigation include modifications to the physics of the early universe (such as early dark energy or extra relativistic species), revised models of Dark Matter, and even exotic proposals involving varying fundamental constants or departures from GR.

Dark Matter

Dark Matter has never been directly detected, but regardless of that it is now thought to comprise approximately 85% of the matter content of the universe and about 27% of its total energy density. The hypothesis of Dark Matter was not introduced for a single reason, but rather emerged as a unifying explanation for multiple independent observational anomalies across different astrophysical and cosmological scales. In each case, visible (baryonic) matter alone proved insufficient to account for the observed gravitational effects.

1. Galaxy Rotation Curves

The original and most famous evidence for Dark Matter came from the study of spiral galaxy rotation curves. According to Newtonian dynamics, the rotational velocity v(r) of stars orbiting at a distance r from the galactic centre should decrease with distance once outside the bulk of the visible mass, roughly following: v(r) ∝ 1/sqrt(r). However, beginning with the work of Vera Rubin and others in the 1970s, it was found that rotation curves tend to flatten at large radii: stars and gas far from the galactic centre orbit at roughly constant velocities, rather than slowing down. This observation suggests the presence of an extended, invisible halo of mass surrounding each galaxy, whose gravitational influence maintains the high orbital speeds. The discrepancy between the mass inferred from starlight and the mass required to explain the rotation curves is substantial – typically an order of magnitude or more.

2. Galaxy Cluster Dynamics

Earlier still, in the 1930s, Fritz Zwicky observed that galaxies in the Coma Cluster were moving too rapidly to be gravitationally bound if the cluster contained only the mass visible in stars. Applying the virial theorem to estimate the total mass required to keep the cluster from dispersing, he found that the luminous matter fell short by a factor of up to 100. This mass discrepancy in galaxy clusters was later confirmed through X-ray observations of hot intracluster gas (which itself requires deep gravitational wells to remain bound) and gravitational lensing studies showing that much more mass is present than can be accounted for by visible matter.

3. Gravitational Lensing

GR predicts that massive objects curve spacetime and thus bend the paths of light – a phenomenon known as gravitational lensing. When distant galaxies or quasars are viewed through massive intervening structures like galaxy clusters, the degree of lensing observed allows cosmologists to infer the total mass along the line of sight. In many such cases, especially with strong and weak lensing maps, the lensing mass significantly exceeds the luminous mass, reinforcing the existence of large quantities of invisible mass. Importantly, gravitational lensing provides a direct measure of total mass, independent of dynamical assumptions.

4. The Bullet Cluster and Analogous Collisions

One of the most striking pieces of evidence comes from observations of colliding galaxy clusters, such as the Bullet Cluster (1E 0657-56). In these systems, the visible baryonic matter slows and interacts during the collision, while the gravitational mass, inferred from lensing, appears to pass through relatively undisturbed. The spatial offset between the baryonic mass and the total gravitational mass strongly suggests the presence of non-collisional mass, consistent with Dark Matter that interacts gravitationally but not electromagnetically. Similar signatures have been found in other merging clusters. This is the strongest evidence against Modified Newtonian Dynamics (MoND). Dark Matter is a necessary placeholder for a real gravitational effect that MoND cannot explain.

5. Large-Scale Structure Formation

Another key motivation for Dark Matter arises from the need to explain the formation of cosmic structure: the growth of density fluctuations into galaxies, clusters, and filaments in the early universe. The standard model of cosmology assumes that the tiny fluctuations observed in the CMB grew over billions of years into the structures we observe today. However, calculations show that baryonic matter alone, coupled to radiation before recombination, cannot grow fast enough to account for the observed structure, especially on small scales. Dark Matter (being non-baryonic and non-interacting with radiation) can begin clumping earlier, seeding gravitational wells into which baryons later fall. Simulations of structure formation match observations only when Dark Matter is included.

6. Cosmic Microwave Background Anisotropies

Precision measurements of the CMB have revealed tiny fluctuations in temperature across the sky, corresponding to density variations in the early universe. The detailed angular power spectrum of these anisotropies depends sensitively on the composition of the universe. The best-fit models to CMB data require a significant component of cold, non-baryonic Dark Matter to reproduce the relative heights and positions of the acoustic peaks. This result is independent of galaxy dynamics and provides a cosmological-scale confirmation of Dark Matter.

In summary

Despite its success in explaining these phenomena within the ΛCDM framework, the true nature of Dark Matter remains unknown. Candidates range from weakly interacting massive particles (WIMPs) to axions, sterile neutrinos, and more exotic possibilities. Decades of experiments have yet to yield definitive evidence for its identity.

What this has got to do with philosophy

The connection with philosophy comes via another cosmological problem known as the Fine Tuning Problem. Not just the physical constants but all sorts of other features of the cosmos, especially the early cosmos, are ridiculously fine tuned for life (even though we can’t locate any life beyond Earth). Scientists typically treat this as a problem to be solved – they look for dynamic, law-governed mechanism, operating forwards in time, to explain anything that looks like fine tuning. However, this cannot possibly work in all cases, so fine tuning is left as a brute fact in need of explanation. Various explanations have been proposed, especially variations of multiverse theories (all possible universes exist, we just happen to be in one that supports life) and theological explanations (God did it). But regardless of which is the correct explanation, the brute fact remains: we live in a cosmos/timeline which appears to be fine tuned for us to be here. NOW…if we are forced to accept fine tuning then it makes no difference how many different instances there are. 20 examples of fine-tuning are no more difficult to explain than 2, since all of them can have the same explanation. This changes everything. Why? Because of inflation.

Cosmic Inflation

Inflation has long been regarded as one of the most successful theoretical advances in modern cosmology. Introduced in the early 1980s, it purports to explain why the observable universe appears so flat, homogeneous, and isotropic, despite the apparent lack of causal connection between distant regions in the early universe.

Inflation was introduced to address several deep puzzles that arise when the universe is assumed to have evolved according to classical relativistic physics from the very beginning: the Horizon Problem, the Flatness Problem and the Monopole Problem. To solve these problems, inflation posits that the universe underwent a brief period of exponential expansion immediately after the Big Bang. This expansion would stretch a tiny, causally connected region to encompass the entire observable universe (solving the horizon problem), drive the geometry of the universe toward flatness (solving the flatness problem) and dilute any relic particles with empty space (avoiding the monopole catastrophe). However, inflation itself requires finely tuned initial conditions. It demands the existence of a hypothetical inflationary field (the “inflaton”) with a specific potential, appropriate dynamics, and a graceful exit mechanism to end inflation without reheating the universe too violently. Inflation trades one set of mysteries for another, and does so on the assumption that the early universe actually existed as a classical, physical state, evolving forwards in time in a manner determined entirely by the laws of physics.

Inflation Fine-tuning Problems

Inflation was brought into ΛCDM to solve the fine-tuning problems mentioned above, but it does so at the expense of introducing the fine-tuning problems described below.

The Reheating Precision Problem

Inflation ends when the potential energy driving exponential expansion decays into ordinary matter and radiation – a process known as reheating. For the universe to resemble what we observe today, this reheating must occur with extraordinary precision in both timing and efficiency. If reheating happens too early, the universe may not inflate long enough to solve the horizon and flatness problems. If it happens too late or too inefficiently, the universe could be left too cold, too empty, or dominated by relics incompatible with structure formation. The temperature of the universe after reheating must fall within a narrow window to allow nucleosynthesis, matter-radiation equality, and galaxy formation to proceed correctly. This the Reheating Precision Problem, and it reveals that solving fine-tuning problems via inflation creates as many problems as it solves.

The Reheating Mechanism Problem

In addition to the need for precision, there is also a fundamental lack of clarity about the microphysical mechanism of reheating. In most inflationary models, the process by which the inflaton field decays into the standard model particles is only sketched in, relying on speculative couplings, parametric resonance, or perturbative decay schemes. No experimentally verified mechanism or standard field-theoretic interaction has been confirmed to realise this transition. The detailed dynamics of how the vacuum-like energy of inflation converts into a hot, thermalised plasma (the birth of the observable universe as we know it) remain deeply uncertain. This is the Reheating Mechanism Problem: the mechanism must not only exist but execute precisely under extreme conditions without observational guidance, further compounding the implausibility of accidental success.

The Inflaton Field Problem and the Origin of Cosmic Inflation

Inflation requires the existence of a scalar field with a very specific potential energy landscape – flat enough to drive rapid expansion, then steep enough to decay into standard particles. Yet no known field in the Standard Model of particle physics behaves this way. The inflaton could never be observed, and its origin, nature, and physical justification remain completely unknown. It is a hypothetical entity postulated purely to make the inflationary model work. Moreover (surprise, surprise!) the inflaton field must possess extremely finely tuned properties:

The shape of its potential must produce the right amount of inflation.

Its quantum fluctuations must generate the correct amplitude and spectrum of primordial density perturbations.

Its decay (reheating) must convert its energy into matter and radiation without destroying structure or producing unwanted relics.

These requirements amount to an elaborate layer of theoretical scaffolding with no empirical foundation. Despite decades of searching, we have found no B-mode polarisation in the CMB that would definitively prove the “simplest” inflation models. In most models, the inflaton is simply inserted by hand, without derivation from deeper theory. Furthermore, even if we accept inflation as a real event, the questions keep on coming. Why did inflation start at all? What determined the inflaton field’s initial conditions, or when and how it ends? Why did the universe begin in a state conducive to inflation in the first place? Inflation is the epitome of ΛCDM epicycles: it’s fine-tuning all the way down.

If we accept fine tuning, we do not need inflation

If we accept fine tuning as a brute fact, we do not need inflation as a mechanism to try to explain it away. In a fine tuned cosmos, the Horizon Problem and the Flatness Problem cease to be problems at all, because they are just even more examples of extreme fine tuning! Does that mean we can just get rid of inflation? Not quite, because we still haven’t accounted for the missing monopoles. If inflation didn’t dilute them away, why didn’t they collapse the early cosmos with their gravity, and why can’t we find them now? The answer is obvious. If the cosmos is fine tuned then so can the monopoles. Fine-tuned monopoles then become a feature rather than a bug – they can be exactly the correct sort of monopoles which bind together to form inert “monopolium” (+ve/-ve pairs), which can then become the dark matter which is needed as gravitational scaffolding so large scale structures can form, which is necessary for life to evolve. And the reason why haven’t found them is that cosmologists aren’t even looking for the right kind of monopoles. A paper last year describes the right ones: The physics of monopolium | Two-Phase Cosmology

Why this matters for the Hubble Tension

If inflation didn’t happen then our models of the early cosmos are completely and utterly wrong. That means the early universe figure for H0 (67km/mps) is nonsense – it is a model-dependent figure extrapolated from the CMB, but the model is broken. The late universe figure is a local measurement, which is presumably correct. A completely new model of the early cosmos is required, but the Hubble Tension is no more. And exactly the same reasoning applies to the S8 tension.

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Setting aside the detailed astrophysics, what is the core philosophical thesis here? Are you proposing an epistemological rule for when science should accept fine-tuning, or just pitching a speculative physics theory? Did you want to discuss when we can just assume things or have in our models placeholder entities or forces? It’s not that I don’t see philosophical issues in there, but it seems more like a lay person entering a discussion between cosmologists and arguing for certain conclusions in astrophysics, rather than the start of a philosophical discussion. But I could be missing something.

I do appreciate the optimism that a number of us could participate effectively in the conversation it seems to be starting.:grinning_face:

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Ultimately it is that Western science and theology both start from the wrong place. They both start with nothing (in terms of physical cosmos) and try to explain how the world we find ourselves in was constructed, either by processes following natural laws, or by divine guidance. If instead we start from infinite unrealised possibility (a concept familiar in various Eastern philosophies), then the problem space is turned on its head. Intead of trying to conjure a cosmos out of nothing, the question becomes “why does this particular cosmos and timeline manifest, rather than any of the others?”

This opens the door to a new interpretation of QM that everybody has missed, even though the components have been available since 1955. It is a synthesis of von Neumann and Everett: MWI was true until a brain evolved in one branch (which is logically guaranteed, regardless of how improbable that was), and then the wavefunction started collapsing (in this model consciousness, free will, and wavefunction collapse are three different names for the same process – the selection of classical actuality (“Phase 2”) from quantum possibility (“Phase 1”). That means that the entire timeline from big bang to first conscious organism was selected as a block – consciousness realised its own timeline (this is a mechanism for Wheeler’s participatory cosmos). This provides a structural explanation for Nagel’s teleological evolution of consciousness – with no new laws needed. It gets rid of von Neumann’s “what happened before consciousness?” problem (nothing collapsed the wavefunction before then), and it cuts off MWI’s mind-splitting just as it would occur. It also explains every instance of fine tuning you can imagine, and as explained in the OP, this leads to a solution to the Hubble Tension that no cosmologist could even imagine, because they are looking for a dynamic law-based fix, not a quantum selection effect.

This is not speculative physics. It is a metaphysical framework to replace physicalism – an alternative to idealistic, dualistic and panpsychist proposals which deny that brains are needed for consciousness. It simultaneously provides a new interpretation of QM, a new theory of consciousness and the clean resolution to about 20 different problems in cosmology – all with the same basic mechanism/structure. What it does not do is provide any new science – I am a philosopher, not a cosmologist or a physicist. It opens up a new research programme, but I can’t do that work.

This sort of synthesis cannot come out of academia. It is too inter-disciplinary, and tramples all over cherished assumptions which are currently fiercely defended by various groups of gatekeepers.

The whole theory can be found here:

Wiki: Introduction | Two-Phase Cosmology

Book (e-book and paperback): The Two-Phase Cosmology eBook : Dann, Geoff: Amazon.co.uk: Kindle Store

Free PDF of early version of book (basically the same): The Sacred Structure of Reality / Two-Phase Cosmology and a Metaphysics for the Quantum Age | Zenodo

OK, well, I’ll throw out some questions.

How do brains evolve in a non-collapsed wave-form? It’s a specific physical process, or process, since the word physical no longer means anything. In a non-specific non-process how do things evolve, the atoms, molecules, dna, etc? Would time even be meaningful in a non-specific, nothing in particular happened uncollapsed universe? Ah, wait, I get it there is no real time there. How can a brain evolve - what would that verb even mean - if there is no time?

Does this mean you go against the current near consensus quantum decoherence idea that the environment acts as a collapsing ‘agent’?

Was there retroactive causation? The brain happens/evolves/? and this creates the photons coming at us from the early universe? The one that wasn’t really there? But it sort of gets created by the brains paying attention suddenly to the waveform in a moment and that moment needs a past? Why would there be measurements at all, and having contradictory ones still seems like a problem? They ought to match either way. It reminds me a bit of the Omphalos Hypothesis.

Panpsychism does not contradict modern neuroscience. We don’t know how consciousness arises. I’m sure some neuroscientists think they know and assume things like complexity and certain kinds of organizations of matter must be there. But in fact all they can track is function in cognition, not the brute experiencing. Even the science around plants is beginning to move towards mainstream with the idea that plants may very well have consciousness even though they do not have neuronal systems. We have a bias that nothing can be conscious that isn’t like us, and that has been losing ground slowly for decades (in science - outside of science people have known, for example, that animals are conscious for millenia - in science it was the late 70s where one could begin assuming this)

You won’t find any papers in neuroscience journals saying that without X you can’t have consciousness. You will find them tracking how structures and functions are connected. Raw experiencing and the various cognitive functions are not the same thing, and they still can’t really track the former or rule out where it might be.

Also brains evolving somehow in a non-collapsed timeless, spaceless wavefunction does go against evolutionary neuroscience.

My metaphysics is pretty darn weird, so I have no objections based on weirdness or ‘they don’t agree with you’ just trying to understand and probe.

>>How do brains evolve in a non-collapsed wave-form?

How can they not evolve? A non-collapsed wavefunction for the entire cosmos is functionally identical to MWI, so every physically possible history exists, as unrealised possibilities. It follows that provided it is physically possible for a brain to evolve (which it must be, because it happened), then it is 100% guaranteed to happen in at least one timeline. Phase 1 is effectively a cosmos-size quantum computer tasked with finding a viable cosmic history from big bang to LUCAS (Last Universal Common Ancestor of Consciousness – the first brain). And once it finds that solution, the specific timeline containing a brain selects itself into actuality – exactly the same function brains have had ever since, although now the process works on a much smaller scale (micro-collapses).

It’s a specific physical process, or process, since the word physical no longer means anything. In a non-specific non-process how do things evolve, the atoms, molecules, dna, etc?

Consciousness cannot evolve in the way we think of it (for the same reason Nagel proposed). Rather, every possible evolutionary path exists as parallel possibilities. If you think about it, all I am actually doing here is taking quantum mechanics literally. This is exactly what QM describes: all physical possibilities exist, but only as potential, until observation takes place.

>Would time even be meaningful in a non-specific, nothing in particular happened uncollapsed universe? Ah, wait, I get it there is no real time there. How can a brain evolve - what would that verb even mean - if there is no time?

The evolution of the brain exists as a single path through a block of mathematical information which represents every possible state of the cosmos. Nothing changes, because there is no “now”. Time is just a dimension of the information block. It might help to think of humans observing very distant galaxies with the JWST now. We think of this as “looking back in time”, and assume that we really are seeing the cosmos as it was when it was very young. Under 2PC, those distant parts of the cosmos remained in a Phase 1 superposition until now. Their history had not been determined. So their entire history is, in effect, determined retrocausally at the moment of first observation.

>Does this mean you go against the current near consensus quantum decoherence idea that the environment acts as a collapsing ‘agent’?

There is not a near consensus on that. Decoherence and collapse are two different things, Decoherence does happen, but that does explain why which outcome manifests rather than any other. It just says certain potential histories have conclusively diverged.

>Was there retroactive causation? The brain happens/evolves/? and this creates the photons coming at us from the early universe? The one that wasn’t really there? But it sort of gets created by the brains paying attention suddenly to the waveform in a moment and that moment needs a past? Why would there be measurements at all, and having contradictory ones still seems like a problem? They ought to match either way. It reminds me a bit of the Omphalos Hypothesis.

I hope you now understand what I am suggesting. I call it the “psychetelic principle” – “psyche” + “telos”. It is like the anthropic principle, but consciousness-centric instead of anthropocentric. And yes it is similar to the Omphalos Hypothesis, except without any need for a divine intelligence.

>Panpsychism does not contradict modern neuroscience. We don’t know how consciousness arises.

We know that brains are required. Panpsychism requires that consciousness can exist without a brain. I am aware that it has some high-status defenders, and I understand why they defend it, but it cannot sustain a consensus precisely because it seems to contradict neuroscience. It’s a real problem.

>Even the science around plants is beginning to move towards mainstream with the idea that plants may very well have consciousness even though they do not have neuronal systems.

I’d say that is more evidence of deep confusion and desperation rather than anything to do with solid empirical evidence. It is only possible because science can’t even coherently define what consciousness is.

>We have a bias that nothing can be conscious that isn’t like us, and that has been losing ground slowly for decades (in science - outside of science people have known, for example, that animals are conscious for millenia - in science it was the late 70s where one could begin assuming this)

Ditto.

>Also brains evolving somehow in a non-collapsed timeless, spaceless wavefunction does go against evolutionary neuroscience.

No it doesn’t. It claims that consciousness requires brains, and finally provides a sensible explanation for the cause of the Cambrian Explosion. How does that contradict neuroscience?

No Time = No MWI: Didn’t you say phase 1 had no time?? If Phase 1 has no time, Schrödinger’s equation cannot run. If Schrödinger’s equation isn’t running, branches cannot form or unfold. In standard MWI, biological evolution takes 4 billion years of continuous physical time evolution along a specific decohereing branch. If Phase 1 has no time or physical reality, there is no time for mutation, selection, or continuous wave evolution to take place to form that brain in the first place.

It also seems like a bald assertion that brains stop the MWs from happening. How does it do that? Further in MWI those branches are realized, physical existent realities. They’re not timeless possibilities as you then say. I’m not saying your model is wrong but Phase 1 is not MWI.

That’s not MWI, that’s the Copenhagen interpretation. Everett explicitly rejected the idea of potentiality. In MWI, every single branch is 100% physically real, actualized, and existing right now.

And if brains come along and shift things from MWI to CI, and there is now one timeline, what we have is the sudden disappearance of 99.99999999 etc% of the multiverse. I’m not ruling it out, but it’s quite an assertion.

If the universe is a static “information block” where a brain’s evolution is a “single path,” then that path already contains the history of those distant galaxies. You cannot have a static, unchanging block of information where parts of the block are simultaneously "not determined yet.

In MW there would be all these timelines, one leads to a brain. But that timeline would already include where the galaxies are, etc. It seems to me you are mixing CI and MWI inside phase 1 and contradictorily.

How does it contradict neuroscience? You didn’t respond to my objections. I also find it a bit odd that you allow yourself to rewrite a very large portion of cosmology, but appeal to the authority of current neuroscience as if it is a dead stop on that issue. I don’t think neuroscience actually does contradict panpsychism or vice versa. But if it did, I think it’s odd that if it did we’d have to just accept that. In any case: Running assumptions neuroscientists have is not the same thing as something having been demonstrated.

Well, if that’s true then neuroscience cannot be contradicted by panpsychism.

They certainly believe that as do most scientists, except more and more who are considering plants conscious. But please show me the peer-reviewed article where scientists demonstrated that. And how could they if, as you claim, the can’t coherently define what consciousness is. If they don’t know what it is, they can’t say what must ‘support’ it or have it as an aspect, etc.

But the models for the development of brains in neuroscience does not include a mixed CI/MWI block universe as a sort of quantum computer leading to the first brain - in a worm, the first fish?

I do get that Phase 1 and 2 are different with Phase 2 more like CI, it seems. But I see a lot of CI in your phase one description and then the time issue.

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Phase 1 is not standard MWI. In standard MWI everything is actual – there are no possibilities. In 2PC, phase 1 exists only as non-local quantum possibilities - there is no spatio-temporal classical reality, and there is no “now”. Time exists only as a dimension of a block of information describing every physical possibility. The entire set of 4 billion (plus the previous history of the cosmos - another 9 billion) years exists as a branching MWI-like information structure. This is not so different to what people who actually believe MWI think reality is like. They don’t know what consciousness is, and don’t have a place in their model of reality for the present.

As for mutations and selections…every possible combination of mutation and selection exists in parallel, just as MWI suggests they do. But they are not unfolding in time. They exist as complete histories.

That is the most important part of the whole system. It is called the Embodiment Threshold. In plain English, brains reach the point where they can make meaningful decisions about which future they prefer. At the exact moment MWI says our minds split into two different timelines where we make different free will choices (different preferences about the future), that is when the need to avoid a logical contradiction forces the wavefunction to collapse. It is an informational trigger, not a physical mechanism. The details are described here: The Embodiment Threshold | Two-Phase Cosmology

Exactly.

It has some similarities with Heisenberg’s “potentia”, but these possibilities are ontic rather than merely epistemic.

OK…we need to distinguish between two different kinds of Phase 1. There is a primordial Phase 1, which is all possible histories in all possible cosmoses apart from anything containing a potentially conscious brain. These terminate the the structure in what I call “cosmic eggs”. When one of these is realised (and how it is selected is another important question) then a new cosmos begins, containing just one conscious agent. From that point onwards we have a dynamically updating version of Phase 1, and in this case what you have said above is literally true. At any moment, a large range of futures/pasts are possibilities, but when the wavefunction collapses a choice is made, and 99.9999% of those possibilities disappear. We cannot go back. Spain won the world cup…the possibility that Argentina could win it disappeared when the final whistle blew. That is exactly how reality seems to work. I’m just saying that’s how it does work.

Phase 1 is the static block, and yes it contains all the possible histories until one is observed.

That might depend on what you think CI is, and what I mean by MWI-like. Hopefully this is clearer now.

We have a great deal of knowledge about exactly which brain structures/functions are responsible for which parts of experienced consciousness. It is a very tight correlation. If brains aren’t necessary for consciousness, this correlation very difficult to explain.

We have ample evidence to support the claim that “consciousness is what it is like to be a brain”. What we cannot explain is why there should be any such thing, but it does not follow that “what it is like to be a plant” actually exists.

I don’t agree with that assessment. I think the vast majority would deny this, and for exactly the reason I gave above.

As we move “forward in time” from phase 1 to phase 2, what happens to the phase 1 MWI branches that didn’t evolve the “consciousness” you speak of?

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There are two different kinds of Phase 1.

Primordial Phase 1 contains all cosmoses and timelines apart from those which contain at least one collapse-competent (potentially conscious) brain. This is eternal – it exists in a realm where there is no time, has always existed and alway will.

Once a cosmos has been realised by the primordial collapse – the one which selects a 9 billion year timeline leading to the first conscious organism – we have a dynamically updating Phase 1. This is part of our present – it is the shared mind-external objective reality we actually think of as reality. Once this starts happening then the unselected branches disappear even as possibilities. Wavefunction collapse is irreversible. Each collapse eliminates nearly all of the possibilities that previously existed, and creates a set of new ones.

So there’s two senses of “phase” here. The history of the cosmos can be split into phase 1 and phase 2 (before and after the first brain exists, and with it consciousness, the present moment, and change). In historic phase 1 there is only an ontological phase 1, but in historic phase 2 (our present reality), phase 1 still exists in the background as what we call the uncollapsed wavefunction, which is continually and dynamically updating as conscious entities make decisions (i.e. free will and consciousness).