Meno_ wrote:I wish I could interject here some thing without being out of order.
You’ll never be out of order to me, dear Meno.. don’t let them ever make you feel so..

Meno_ wrote:I wish I could interject here some thing without being out of order.
gib wrote:JohnJBannan wrote:No. I said that each frame is an indivisible unit of spacetime. 10^-33 = 1 frame
Ok then, I just don't understand what you mean by "There is no time from the perspective of a frame".
Anyway, you still haven't answered my question: what is happening to the universe during the 10^-33 seconds of each frame? We're ruling out standing still. So it must be moving (or changing). What other option is there?
JohnJBannan wrote:The universe is the frame. Time is the sequence of frames. There is no time for each frame, because time is the sequence of frames - not a single frame. 10^-33 = 1 frame. Your idea of time does not apply to an indivisible unit of spacetime responsible for the creation of time. There is no underlying time for an indivisible unit of spacetime. There is simply the appearance and disappearance of the indivisible unit which we equate to 10 ^-33. Indivisible units of spacetime are weird things. The answer to your question is that the question itself is nonsensical, because time doesn’t apply to an indivisible unit of spacetime. So, “none of the above” is the answer.
For example, the photon is allegedly timeless. A photon can appear and disappear. A photon can be emitted and then absorbed. The photon does not supposedly experience time, but its appearance and disappearance is LIKE an indivisible unit of spacetime. (Note that I am only using the photon as an analogy).
JohnJBannan wrote:I appreciate your confusion. First off, don’t confuse math and physical reality. 10^-33 is math leading you to assume there are smaller increments of time. Not so with an indivisible unit of spacetime. We are discussing the thing that creates time, so your fundamental temporal assumptions are inapplicable.
Time is not required for an indivisible unit of spacetime to appear and disappear. Consider the supposedly timeless photon analogy. The indivisible unit of spacetime appears and disappears, and that is what CREATES time through series. Indivisible units of spacetime are weird things.
gib wrote:JohnJBannan wrote:I appreciate your confusion. First off, don’t confuse math and physical reality. 10^-33 is math leading you to assume there are smaller increments of time. Not so with an indivisible unit of spacetime. We are discussing the thing that creates time, so your fundamental temporal assumptions are inapplicable.
Time is not required for an indivisible unit of spacetime to appear and disappear. Consider the supposedly timeless photon analogy. The indivisible unit of spacetime appears and disappears, and that is what CREATES time through series. Indivisible units of spacetime are weird things.
I can't really debate this. It doesn't make sense to me. I don't know how something can appear and disappear without time going by. I don't know what the 10^-33 means if not a quantity of time (that is what the originators of that number meant, yet you're twisting it to mean something else, all the while still using it to argue for a smallest unit of time). You're proposing this unintelligible construct and I don't know what to do with it. So I guess I'm out.
JohnJBannan wrote:gib wrote:JohnJBannan wrote:I appreciate your confusion. First off, don’t confuse math and physical reality. 10^-33 is math leading you to assume there are smaller increments of time. Not so with an indivisible unit of spacetime. We are discussing the thing that creates time, so your fundamental temporal assumptions are inapplicable.
Time is not required for an indivisible unit of spacetime to appear and disappear. Consider the supposedly timeless photon analogy. The indivisible unit of spacetime appears and disappears, and that is what CREATES time through series. Indivisible units of spacetime are weird things.
I can't really debate this. It doesn't make sense to me. I don't know how something can appear and disappear without time going by. I don't know what the 10^-33 means if not a quantity of time (that is what the originators of that number meant, yet you're twisting it to mean something else, all the while still using it to argue for a smallest unit of time). You're proposing this unintelligible construct and I don't know what to do with it. So I guess I'm out.
This might help you:
What does it mean to be an indivisible unit of spacetime?
FYI. This is a quite legitimate physics question.
JohnJBannan wrote:Ether is an old version of the quantum field. But, that does not explain what it means to be an indivisible unit of spacetime. The vast array of these units is the quantum field, but what does it mean - this indivisible unit of spacetime?
“The exciting thing about their result is that the energy lost through this mechanism corresponds to the dark energy observed in the Universe today for this free constant of order unity! “
http://physicsbuzz.physicscentral.com/2 ... s.html?m=1
JohnJBannan wrote:Don’t you find it intriguing that indivisible units of spacetime can account for dark energy?
http://physicsbuzz.physicscentral.com/2 ... s.html?m=1
Ecmandu wrote:JohnJBannan wrote:Don’t you find it intriguing that indivisible units of spacetime can account for dark energy?
http://physicsbuzz.physicscentral.com/2 ... s.html?m=1
John, you really don’t get it man. Discrete implies nothingness between whatever minuscule somethingness you put forth. That’s exactly what’s bothering Karpel tunnel.
If nothingness is ‘between’, then it’s not even there to be in between! Very, very basic logic.
JohnJBannan wrote:What does it mean to be an indivisible unit of spacetime?
gib wrote:JohnJBannan wrote:What does it mean to be an indivisible unit of spacetime?
Indivisible means cannot be divided. I'm not sure how one "divides" spacetime to begin with. I've never been able to take a stretch of space, cut it in half, and disconnect each half from each other. Same with time. If it means something more along the lines of: there aren't any smaller quantities of space or time than the amount of the unit, then I don't know how space or time can be indivisible unless their size was 0.
Meno_ wrote:Gib,
Another interpretation, perhaps.
Before time began, everything was still,,.before the sundile, there was many a moon, signaling the coming of darkness.
People hid in caves, in fear of natural elements, The could not count the days, they were wildly unaware , they either stood their ground and fight. or, they took to flight, away from their sight of danger.
That is, until they started to codify repeatably, over the course of many centuries worth of millennia.
The sense of stillness, appeared as perpetually motionless, they lived in an eternal frame of shameless space.
Nowedays it is almost impossible to slow6 an ever increasing loss of interplay between slices of still, life.
We can not even visualize a time when aesthetics ruled reality as a still-life.
And that stillness changed to modern art, and movement was born
Deuchamp"s 'Lady fed ending the Stairs' lead to cubism's literal representation of Picasso's grotesque abhorrent reality of twisted portraits of almost unimaginable lack of stollness, where most movement had to be filled in , in the spaces that could no longer be sensed.
Motivations with objective realities could no longer represent a willfully considered plan of action.
The mystical continuum
lost its being-reson' d'etre.
JohnJBannan wrote:gib wrote:JohnJBannan wrote:What does it mean to be an indivisible unit of spacetime?
Indivisible means cannot be divided. I'm not sure how one "divides" spacetime to begin with. I've never been able to take a stretch of space, cut it in half, and disconnect each half from each other. Same with time. If it means something more along the lines of: there aren't any smaller quantities of space or time than the amount of the unit, then I don't know how space or time can be indivisible unless their size was 0.
Spacetime is a creation of the expanded singularity in Big Bang cosmology. It can change size as it expands. It can stretch and warp. Spacetime is a thing albeit an extremely low density thing. The indivisible units of spacetime are near the Planck scale, so currently there is nothing that small to even notice them. But rest assured, many physicists take them very seriously especially in quantum gravity and current attempts to devise a Grand Theory of Everything.
Here’s a YouTube explanation of the discrete vs. continuous debate. https://youtu.be/WjuuO1HnOR4
Here’s some scientific paper on discrete space. https://link.springer.com/article/10.10 ... 018-9562-2
JohnJBannan wrote:A photon can appear and disappear, and yet the photon does not experience time.
Consequently, God cannot be a body (that is, He cannot be composed of matter),[48] He cannot have any accidents,[49] and He must be simple (that is, not separated into parts; the Trinity is one substance in three persons).[50] Further, He is goodness itself,[37] perfect,[51] infinite,[52] omnipotent,[53] omniscient,[54] happiness itself,[55] knowledge itself,[56] love itself,[40] omnipresent,[57] immutable,[58] and eternal.[59] Summing up these properties, Aquinas offers the term actus purus (Latin: "pure actuality").
promethean75 wrote:Consequently, God cannot be a body (that is, He cannot be composed of matter),[48] He cannot have any accidents,[49] and He must be simple (that is, not separated into parts; the Trinity is one substance in three persons).[50] Further, He is goodness itself,[37] perfect,[51] infinite,[52] omnipotent,[53] omniscient,[54] happiness itself,[55] knowledge itself,[56] love itself,[40] omnipresent,[57] immutable,[58] and eternal.[59] Summing up these properties, Aquinas offers the term actus purus (Latin: "pure actuality").
Everything's good until he starts anthropomorphizing there at the end. The aristotolean metaphysics aquinas is in to is cool but the line is drawn by spinoza. You end up back at a deistic concept of god, that indifferent watch maker who stepped back from what he made.
The thomists in fact had an agenda (this is probably news) and were, unwittingly or not, designing a theo-political system of thought that was subconsciously modelled off the ruling hierarchical government existing at the time. God had to be personalized and involved before philosophers could argue that the rule of law and civil order was a representation of divine rule, the will of god, the king as ambassador, etc.
Thomist ontology stripped of such anthropomorphisms can't be useful as a foundation for morality. So the point is, if a god exists, the concept isn't derived from the ontology alone, because that would leave only Aristotle's prime mover... not the intimately involved god of Augustine and descartes.
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