You are missing his point. In Danās lingo, people who question (āquestionersā) ask questions in order to learn whereas people who doubt (ādoubtersā) ask questions in order to instill doubt. Take a look at Biggy, for example. Heās not here to learn, isnāt he? He might be asking questions ā though I never really see him do that ā but heās certainly not asking them in order to learn. Heās here to make other people doubt themselves, to lose confidence in their beliefs, to abandon them, and to stay there, in the state of ignorance, known as bliss to some. He doesnāt want people to grow big because when they are big they are dangerous. Strong convictions he finds terrifying because what if someone acquires a strong conviction that heās ugly? Thatās unbearable, you see, even if the person in question is quite friendly, because the mere possibility that heās something bad is intolerable to him. So he goes around, annoying people, calling himself āthe next James Randiā and everyone else āthe next pinheadā. His actions betray him although his words ornament him. They say that actions speak louder than words but not for Biggy . . . Biggyās self-knowledge is unprecedented and we all know it deep down inside, so even though we ought to doubt everything, we arenāt supposed to doubt that; nor any other one of his qualities (of which there are many.)
Absolutely shameless general description intellectual contraption if there was one making you the subject instead of Mary and John and Maia and Satyr who were all born in the belly of the middle-class beast in a No God world bursting at the seams of contingency, chance and change. Dasein.
Maybe you only see him that way because it is harder to see and let go of your thoughts/actions (internal/external) that are not in line with the eternal? That is why we donāt have heaven on earth.
The world as such, contrasted or not in line with the inclusive presence of up to date intelligents, asks the primal, pivotal question , echoed down through the myriad reps of history; is the world as is: as it is, (common nomenclature) meant to be, or , it is not, but designed in a way it should be, -even merely striving to be progressively better and more adapted to how it turned out before?
Discouraged because progressive development does not go up linearly, within a given epoch?
May be canāt deal, with It and resigns itāself to doubt and the days to himself : yeah see , cut it out itās useless, see all the effort and power wasted through time to nourish and give example to the young? Whoāse egos are not yet bristling with disappointing wounds, cut doubly crossed by fortune!
No. Evolution is both: a psychic rebellion against those who turn down the appearent laboratory which appears to give control over all the ingredients into itās failing and flailing time-sensitive temporally bracketed creation- rather the ups and downs of such correlation between limited and infenitely variable experience , as signs of fallibility of a self constructed artifact, which bought the paradox of attributing failure upon a designer who did it, so as to reflect it back into itās own intellect ?
And if so, why not these sense of impression not correlate with the other impression, that shows the progressive trend to have implicit goals, In Itās self, those that sunflower like turn toward the sun, the giver of the power which enables to will further not backward that , of whose nihilization can not nature exemplify, a negatively deconstructed process, using all the gained energy, to go against itās source, to destroy as an avenging angel, and thus destroy the ideals that was constructed on?
Can or should negative pedestals be erected for clever sophistry for which even Socrates was poisoned?
A double edge has this silken promotions, but as it appears to signify a change for the better? the ideals by which it is undermined with negative intent is, regardless, a testament to solitary pain, and the avoidance of sacrifice for others
The world as such, contrasted or not in line with the inclusive presence of up to date intelligents, asks the primal, pivotal question , echoed down through the myriad reps of history; is the world as is: as it is, (common nomenclature) meant to be, or , it is not, but designed in a way it should be, -even merely striving to be progressively better and more adapted to how it turned out before?
Discouraged because progressive development does not go up linearly, within a given epoch?
May be canāt deal, with It and resigns itāself to doubt and the days to himself : yeah see , cut it out itās useless, see all the effort and power wasted through time to nourish and give example to the young? Whoāse egos are not yet bristling with disappointing wounds, cut doubly crossed by fortune!
No. Evolution is both: a psychic rebellion against those who turn down the appearent laboratory which appears to give control over all the ingredients into itās failing and flailing time-sensitive temporally bracketed creation- rather the ups and downs of such correlation between limited and infenitely variable experience , as signs of fallibility of a self constructed artifact, which bought the paradox of attributing failure upon a designer who did it, so as to reflect it back into itās own intellect ?
And if so, why not these sense of impression not correlate with the other impression, that shows the progressive trend to have implicit goals, In Itās self, those that sunflower like turn toward the sun, the giver of the power which enables to will further not backward that , of whose nihilization can not nature exemplify, a negatively deconstructed process, using all the gained energy, to go against itās source, to destroy as an avenging angel, and thus destroy the ideals that was constructed on?
Can or should negative pedestals be erected for clever sophistry for which even Socrates was poisoned?
A double edge has this silken promotions, but as it appears to signify a change for the better? the ideals by which it is undermined with negative intent is, regardless, a testament to solitary pain, and the avoidance of sacrifice for others rather than of others.
Doubt for its own sake is pathological and irrational, just as is belief for its own sake. In fact these two things are impossible to exist, which is why when people try to make them exist or claim that they exist all that is really going on is the person is engaged in an act of self-denial and necessary ignorance (necessary on their part to maintain such a stupid level of mentality).
Modern āphilosophyā with all its in-built doubting, denials and skepticisms are little more than the inversion of a religious fanaticism.
Extreme doubt for its own sake <===> extreme belief for its own sake.
Should we not have empathy to one who is ensnared by their own thoughts?
Frustration can emerge when one blames the other for oneās inability to invoke change.
Before attacking the other, perhaps we can reflect on our own shortcomings.
I would like to note on the record regarding being genuine, open and transparent:
Thereās been a long history of members from a different community actively seeking to undermine / harass ILP and itās members.
Why? For bragging rights and a crusade against āinferiorā folk. Seemingly rooted in some jaded old dudeās feelings of betrayal at being banned.
Terribly philosophical stuff.
It feels awfully rich that itās iambiguous in the crosshair when thereās other blatantly disingenuous parties also being named.
This is not so much a case of defense for iambiguous, [Iām steering clear of that battle]ā¦ rather, a case for perspective.
Appearances donāt tell the entire a story, and even if someone appears inauthentic, doesnāt alone make it so. Vice versa.
Maybe iambiguous might be more sincere than you realize, and other parties less so.
===
As to you general point, Dan -
I agree there are limits to the utility of doubt.
It has itās place, but is not a solve all.
It can detrimental when handled without care.
Furthermore, as I think you allude to: one can question / assess something,
without needing to introduce oneās initial / current impressions into the evaluation.
One can evaluate something, without the question of doubt / belief entering the equation.
None of this means I missed his point.
What I said is a challenge to that way of thinking - which, I have to say, is not that accurate.
You may well have experienced his resistance to your way of thinking. I know I have. But I have also experienced him responding positively to a new idea that I have suggested to him - something you you seem to want to refuse to do under any circumstances.
SO take a look in the mirror buddy
So youāre saying that Biggy isnāt a doubter? Youāre saying that Biggy is open to new ideas whereas I am not? And you know that I am not based on exactly what?
All I can say is that it very much seems like that youāre one of those who enjoying doubting for its own sake.
Iām team PLIKT (Philosophy Love I Know Thyself)
ā¦ forwards & backwards.
Everyone gather round & bring it in for a big PLIKT synthesis of the fractured & fragmented Biggy/Satyr distinction. Until they smile at each other, shake hands, and mutually recognize their right to exist in both places simultaneously without going bananasā¦
ā¦ah eff it, this is useless. You canāt reconcile the identical. So yeah team PLIKT!
I refuse to take sides in this fight club until they are beating themselves up in real timeāoffline. For Christmas. When & where?
Itās not Biggy versus Satyr but Biggy cersus those who respect other peopleās boundaries. Do you want people to cooperate with each other or do you want them to pointlessly fight? That is the question. And Biggyās attitude isnāt cooperative.
I donāt know, until recently I would have said yes, but it is proving very hard to have any kind of empathy for you and your deliberately repetitive egoistic ignorance.
Please stop doing whatever it is you think youāre doing, it has nothing at all to do with philosophy.