Ecmandu wrote:The 14th amendment means ALL as you just quoted!!
Think about this constitutionally ...
You ONLY give weapons to the military and police (for free)... but not to any other citizen... even though YOU YOURSELF stated that the 14th amendment states ALL.
Ecmandu wrote:I’d kick your ass in a Supreme Court debate ....
Ecmandu wrote:I had to learn how to out debate omniscient beings to live every second of everyday to stop being sent to hell. So go for it. This is the thing I’m best at.
Ecmandu wrote:You’re somewhat correct. Against the constitution, the government at anytime can confiscate those weapons.
Ecmandu wrote:The problem with the second amendment is that it has no explicit or implicit property rights. It just says ALL.
phoneutria wrote:the text of the law says that the right to bear arms can't be infringed
that means that if you got a gun in your hand, nobody can take it from you
doesn't mean everyone gets a gun
idiot
iambiguous wrote:The text says this:
"A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed."
Some of course read it this way:
"A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed."
Others read it more this way:
"A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed."
I maintain that this is embedded subjectively in political prejudices rooted in dasein. The objectivists insist that, on the contrary, there is only one objective interpretation and it is theirs.
Let's call this the "psychology of objectivism".
Pedro I Rengel wrote: Well yes, because you are a communist with an agenda, and reason is meaningless to you.
Pedro I Rengel wrote: Even if you emphasize the militia part, still you have not shown what connection this makes with the right to keep and bear not being impeded. When asked, you fizzled off as usual.
iambiguous wrote:I maintain that this is embedded subjectively in political prejudices rooted in dasein. The objectivists insist that, on the contrary, there is only one objective interpretation and it is theirs.
Let's call this the "psychology of objectivism".
iambiguous wrote:It's not the militia part that some emphasize, it's the part about the right to bear arms being well regulated. Then the part about what it means to regulate those citizens with guns that are not in a militia.
iambiguous wrote:And who would do the regulating if not the federal, state and local government? And how would an understanding of being "well regulated" not be embedded existentially in the political prejudices of each individual?
iambiguous wrote:how these political prejudices are rooted in dasein rather than in some "my way or the highway" political dogma.
obsrvr524 wrote:Ecmandu wrote:You’re somewhat correct. Against the constitution, the government at anytime can confiscate those weapons.
It doesn't "confiscate" the weapons. It OWNS them and as far as I know it takes them back immediately after government service. It doesn't violate the Constitution in the slightest.Ecmandu wrote:The problem with the second amendment is that it has no explicit or implicit property rights. It just says ALL.
It says "ALL" what? It doesn't say "all weapons". As you said - they didn't know about newer weapons. They could not have explicated those weapons. They said "arms" (emphasizing the need for a militia - a non-federally organized military). So SCOTUS must try to interpret what they meant at the time. Did they mean weapons of mass destruction? Very probably not.
obsrvr524 wrote:iambiguous wrote:I maintain that this is embedded subjectively in political prejudices rooted in dasein. The objectivists insist that, on the contrary, there is only one objective interpretation and it is theirs.
Let's call this the "psychology of objectivism".
That is NOT true.
obsrvr524 wrote: What defenders (all of those you call "objectivists") are saying is that the SCOTUS is to fairly attempt to interpret what was originally intended. If something else is needed it is up to Congress to amend the Constitution.
obsrvr524 wrote: As usual your default and derail to "objectivism" has nothing at all to do with any of this.
1] For one reason or another [rooted largely in dasein], you are taught or come into contact with [through your upbringing, a friend, a book, an experience etc.] a worldview regarding the 2nd amendment.
2] Over time, you become convinced that this perspective on the 2nd amendment expresses and encompasses the most rational and objective truth. This truth then becomes increasingly more vital, more essential to you as a foundation, a justification, a celebration of all that is moral as opposed to immoral, rational as opposed to irrational.
3] Eventually, for some, they begin to bump into others who feel the same way about the 2nd amendment; they may even begin to actively seek out folks similarly inclined to view the world in a particular way.
4] Some begin to share this philosophy regarding the 2nd amendment with family, friends, colleagues, associates, Internet denizens; increasingly it becomes more and more a part of their life. It becomes, in other words, more intertwined in their personal relationships with others...it begins to bind them emotionally and psychologically.
5] As yet more time passes, they start to feel increasingly compelled not only to share their Truth about the 2nd amendment with others but, in turn, to vigorously defend it against any and all detractors as well.
6] For some, it can reach the point where they are no longer able to realistically construe an argument that disputes their own views about the 2nd amendment as merely a difference of opinion; they see it instead as, for all intents and purposes, an attack on their intellectual integrity....on their very Self.
7] Finally, a stage is reached [again for some] where the original quest for truth regarding the 2nd amendment, has become so profoundly integrated into their self-identity [professionally, socially, psychologically, emotionally] defending it has less and less to do with philosophy at all. And certainly less and less to do with "logic".
iambiguous wrote:It's not the militia part that some emphasize, it's the part about the right to bear arms being well regulated. Then the part about what it means to regulate those citizens with guns that are not in a militia.
obsrvr524 wrote: Wrong again. It says that the "militia" being well regulated, NOT the citizens.
iambiguous wrote:And who would do the regulating if not the federal, state and local government? And how would an understanding of being "well regulated" not be embedded existentially in the political prejudices of each individual?
obsrvr524 wrote: Political prejudices are irrelevant to the right for a "well regulated militia".
iambiguous wrote:how these political prejudices are rooted in dasein rather than in some "my way or the highway" political dogma.
obsrvr524 wrote: Again - irrelevant. The issue is simply whether the rights exist - NOT who is "objectively" right or wrong.
Ecmandu wrote:I’m far from talking about government service.
The American government confiscates (unused) weapons constantly from American citizens.
Think Waco, etc... not a shot fired, the government bombed the shit out of them. That’s just an extreme example though.
The government takes firearms away from people all the time.
Some people? Suicidal people. It’s “illegal” in the united states to own a firearm if you’ve ever reported having suicidal thoughts (for example)
I don’t know what constitution that you read.
iambiguous wrote:in your head. Where, I suspect, all of your own dogmatic value judgments are settled.
iambiguous wrote: I'm arguing that those defenders who insist that only their own defense is rational and that all other interpretations not wholly in sync with their own are necessarily irrational are objectivists.
iambiguous wrote:I'm armed myself.
iambiguous wrote:obsrvr524 wrote:iambiguous wrote:I maintain that this is embedded subjectively in political prejudices rooted in dasein. The objectivists insist that, on the contrary, there is only one objective interpretation and it is theirs.
Let's call this the "psychology of objectivism".
That is NOT true.
Well I guess that settles that then. For example, in your head. Where, I suspect, all of your own dogmatic value judgments are settled.obsrvr524 wrote: What defenders (all of those you call "objectivists") are saying is that the SCOTUS is to fairly attempt to interpret what was originally intended. If something else is needed it is up to Congress to amend the Constitution.
On the contrary, I'm not arguing that defenders are necessarily objectivists. I'm arguing that those defenders who insist that only their own defense is rational and that all other interpretations not wholly in sync with their own are necessarily irrational are objectivists.
In fact I am an advocate myself for the right of American citizens to bear arms. I'm armed myself. It's just that I recognize that others, based on different sets of assumptions regarding what the words in the amendment mean, are also able to make reasonable arguments.
And that depending on whether the blue states or the red states are able to send more representatives to Congress, the legal parameters of "well regulated" are clearly political prejudices. Why on earth do you suppose that cases keep ending up in the courts: https://en.wikipedia.org/wiki/List_of_f ... ted_States
Instead, I focus on the words "well regulated".obsrvr524 wrote: As usual your default and derail to "objectivism" has nothing at all to do with any of this.
No, as usual, from my point of view, you presume that your own understanding of all this is the the one and the only understanding that counts.
Consider:
How is this not applicable to you:1] For one reason or another [rooted largely in dasein], you are taught or come into contact with [through your upbringing, a friend, a book, an experience etc.] a worldview regarding the 2nd amendment.
2] Over time, you become convinced that this perspective on the 2nd amendment expresses and encompasses the most rational and objective truth. This truth then becomes increasingly more vital, more essential to you as a foundation, a justification, a celebration of all that is moral as opposed to immoral, rational as opposed to irrational.
3] Eventually, for some, they begin to bump into others who feel the same way about the 2nd amendment; they may even begin to actively seek out folks similarly inclined to view the world in a particular way.
4] Some begin to share this philosophy regarding the 2nd amendment with family, friends, colleagues, associates, Internet denizens; increasingly it becomes more and more a part of their life. It becomes, in other words, more intertwined in their personal relationships with others...it begins to bind them emotionally and psychologically.
5] As yet more time passes, they start to feel increasingly compelled not only to share their Truth about the 2nd amendment with others but, in turn, to vigorously defend it against any and all detractors as well.
6] For some, it can reach the point where they are no longer able to realistically construe an argument that disputes their own views about the 2nd amendment as merely a difference of opinion; they see it instead as, for all intents and purposes, an attack on their intellectual integrity....on their very Self.
7] Finally, a stage is reached [again for some] where the original quest for truth regarding the 2nd amendment, has become so profoundly integrated into their self-identity [professionally, socially, psychologically, emotionally] defending it has less and less to do with philosophy at all. And certainly less and less to do with "logic".iambiguous wrote:It's not the militia part that some emphasize, it's the part about the right to bear arms being well regulated. Then the part about what it means to regulate those citizens with guns that are not in a militia.obsrvr524 wrote: Wrong again. It says that the "militia" being well regulated, NOT the citizens.
Again, that's just your interpretation. Others insist that if the part about a well regulated militia wasn't important in regard to a cirizens right to own guns, the amendment would simply have read, "The right of the people to keep and bear Arms, shall not be infringed."iambiguous wrote:And who would do the regulating if not the federal, state and local government? And how would an understanding of being "well regulated" not be embedded existentially in the political prejudices of each individual?obsrvr524 wrote: Political prejudices are irrelevant to the right for a "well regulated militia".
Once again, from your own doctrinaire, authoritarian mind, merely asserting it makes it so.iambiguous wrote:how these political prejudices are rooted in dasein rather than in some "my way or the highway" political dogma.obsrvr524 wrote: Again - irrelevant. The issue is simply whether the rights exist - NOT who is "objectively" right or wrong.
Same thing. Every single word in the amendment must be understood only as you understand them. And how you came to understand them has nothing to do with the existential trajectory of the experiences, relationships and access to specific information and knowledge you happened upon in regard to gun ownership in America.
iambiguous wrote:in your head. Where, I suspect, all of your own dogmatic value judgments are settled.
obsrvr524 wrote: You expect my foot to make such assessments? Better in "my head" than "out your ass". And it also has nothing at all to do with dogma (except perhaps "in your head" - which seems to be stuck in your dogma about dasein).
iambiguous wrote: I'm arguing that those defenders who insist that only their own defense is rational and that all other interpretations not wholly in sync with their own are necessarily irrational are objectivists.
obsrvr524 wrote: Dog how could anyone with a whole human brain make over 38000 posts and never realize how utterly irrational that statement is. It reminds me of your "I'll examine the evidence AFTER you prove to me that it's true".
obsrvr524 wrote: Obsrvr: "I believe this ball is yellow"
Iambiguous: "You insist that only your own opinion is rational and that all other interpretations not wholly in sync with your own are necessarily irrational. What you claim is only true in your own objectivist head."
How can you keep spouting that bonkers nonsense? - for YEARS.
iambiguous wrote:I'm armed myself.
obsrvr524 wrote: That's scary.
The rest of your post is all about the same nonsense. I believe in my objectivist head that there really is something wrong with your brain bloke - objectively. You never learn and it seems that experience indicates that discussion with you is just a waste. Your replies are always the same - anything you don't like is a matter of dasein and what is only true in the head of an objectivist who thinks his opinion is right - complete nonsensical waste.
I don't think anyone could make it clear to you how irrational you have been for years. So I guess you will never change.
obsrvr524 wrote:I don't think anyone could make it clear to you how irrational you have been for years. So I guess you will never change.
obsrvr524 wrote:Keep in mind this part -obsrvr524 wrote:I don't think anyone could make it clear to you how irrational you have been for years. So I guess you will never change.
You might want to remind your "Note to others" audience ("in your objectivist head") in the future.
Pedro I Rengel wrote:Note to others:
iam is a coward.
https://www.ilovephilosophy.com/viewtop ... 8#p2785038
Pedro I Rengel wrote:I can't outtroll you iam.
No one can.
But you'se a coward. And that is now recorded fact.
Pedro I Rengel wrote:I can't outtroll you iam.
No one can.
But you'se a coward. And that is now recorded fact.
Pedro I Rengel wrote:Coward.
iambiguous wrote:Pedro I Rengel wrote:Coward.
More to the point, a well regulated coward.
Just not by you.
Pedro I Rengel wrote:I can't outtroll you iam.
No one can.
But you'se a coward. And that is now recorded fact.
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