Pantheopsychic Christianity and COVID-19

This is a trustworthy saying:

If we die with him, we will also live with him.

-2 Timothy 2:11

If Annihilism (the eternal hellfire-denying concept that God will remove the wicked from existence via the fire of Hell rather than have the wicked stick around for all eternity, albeit distracted by the never-ending pain of metaphorically sitting in an oven set at 450 degrees) is true and Pantheopsychic theology and Christianity is true, anyone having died or that will die of the Coronavirus or COVID-19 will be separated at Judgment, following Matthew 35: 31-33 into the categories of “sheep” and “goat”:

“When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left."

While Matthew 35 goes on to reveal “the sheep” are those who gave to the poor and needy and the “goats” are those who selfishly kept to themselves while others begged, starved, and experienced homelessness, the suffering toward whom the “sheep” gave and the “goats” withheld revealed by Christ to have been Christ in disguise (resulting in the karmic consequence of the Son of Man rewarding the “sheep” with Heaven and the “goats” with Hell), Pantheopsychic Christianity advances the idea “the sheep” are those that were predestined to be glamours (dream-forms or dream-disguises) of Christ in that they were fated, prior to birth, to replicate the experiences of Christ that Christ non-lucidly dreamt while dying on the cross, intermingled with the experiences of the Lucid Dreamer’s alteration and transformation of crucified-consciousness into non-crucified consciousness.

Based on the orderly chaos of the world as it appears and behaves, if Pantheopsychic Christianity is true the orderly chaos of the world, edited into “jump cuts” of the negative experience of every human that shall ever exist (or every Christcosmic human, see the ILP article: THIS IS IT! THE ANSWER! ENTER IF YOU DARE…THE CHRISTCOSM!), is derived from and originated in the mind of Christ as he was crucified. It is not out of the question, then, that in the “just so” absurdity of the Sacrificial Dream Christ died thousands or even millions of times in the same manner of death.

For example, if Pantheopsychic Christianity is true and the Sacrificial Dream exists, Christ experienced each of the 50 million deaths of the Bubonic Plague in the 14th century. That is, Christ experienced the psychological shock and upset at sudden and unexpected loss of livelihood, inevitable loss of family ties, and ongoing and eventual experience of termination of life function 50 million times, each time differing in modulation of experience per individual. If Annihilism is true, Christ did not die 50 million times as there were people dying of the Bubonic Plague that were not glamours of Christ (“goats”). If Universalism is true and Pantheopsychic Christianity favors Universalism, Christ non-lucidly dreamt and experienced the distress and death of every person dying of Bubonic Plague.

The same applies to every person since the Wright brothers that died of a plane crash. Christ in the Sacrificial Dream wore the dream-form of every person that has died or will die in a plane crash. Christ experienced each person’s angst of sudden and unexpected loss of way of life, concern for one’s remaining family members and what they might think and feel upon news of one’s death, and experienced the terror and regret of every person that has and will die in a plane crash as the plane hurtles toward final impact with the ground.

The same applies to every person slain by a serial killer. It is safe to assume that every victim of a serial killer is a glamour of Christ.

The same applies to every person that is a victim of Satanic sacrifice. It’s really safe to assume every Satanic sacrifice victim is a glamour of Christ.

The same applies to every person killed in war, if the person is a glamour of Christ.

And the same applies to every person that dies or will die by COVID-19, for those that are glamours of Christ fated before birth to be crucified with Christ and replicate that part of the Sacrificial Dream in which Christ, in the form of that person, dreamt of suddenly finding himself infected with, and in the hospital dying from, COVID-19, as infection and eventual death by COVID-19 is part of the eons-long, absurd dream in the mind of Christ as he died upon the cross (if Pantheopsychic Christianity is true).

I have been crucified with Christ. I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

-Galatians 2:20

Indeed.

From our perspective, we only see the glamours—that is, we only see the disguises Christ assumed in his mind while dying upon the cross in their form as out-of-crucified-mind non-Christ individuals. We only see the out-of-crucified-mind narratives, the particular shape and form assumed by the glamours that are the shape and form of a certain non-Christ mind, non-Christ emotion, non-Christ personality that suddenly, upon infection with COVID, loses the ability to breathe and with it loses the life the glamour had lived prior to infection and the life the glamour hoped he or she would live prior to infection and onset of fatal symptoms.

To have held within the mind the expectation of a certain life and length of life, only to have it suddenly end, like this.

To realize the expectation and content of future life was an illusion.

It was.

For the individual is crucified with Christ—crucified in the sense that the individual, prior to birth, was fated to replicate Christ’s previous dream of being that person shockingly finding Himself infected with, then dying of COVID-19. The death of the person in this manner was the only thing that was going to happen from the moment the person was born. Every other thing the person expected, looked toward, worked toward, and hoped for was, and had always been, an illusion doomed never to occur as the person is a replicant of Christ in the Sacrificial Dream (and alterations, interferences, and salvation provided by the Lucid Dreamer).

If we die with him, we will also live with him

But there’s a flip side to being a glamour of Christ. It’s not all about dying with Christ. Being a glamour of Christ and being predestined to be a glamour of Christ means that one is with Christ for the entire trip of existence. So the life one expected and wanted to have prior to one being infected with and dying of COVID-19 (or dying of the Bubonic Plague, being killed by a serial killer, being a victim of Satanic sacrifice, being killed in war, etc.) turned out to be an illusion. The up side is that If one dies with Christ, one lives with Christ, and the life one lives with Christ is probably infinitely better.

That is, the life one lives as a glamour of Christ in terms of one replicating Christ’s resurrected dream of the experiences a glamour of Christ will have when one has shuffled off this mortal coil in Pantheopsychic theology is the form of Christ’s “intercession for the saints” in the form of the unknown Life that replaces the Sacrificial Dream, that is the “intercession for the saints” in the form of Death (that nonetheless is the “Willy Wonka Golden Ticket” that allows “intercession for the saints” in the form of Life). This Life, whatever it is, is probably quintillions times better than the potentially jeopardized “paradise” this world feebly provides or potentially would have provided if not for the onset of death.

As Christ himself states:

“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven,where neither moth nor rust destroys and where thieves do not break in and steal.”

-Matthew 6: 19, 20

Make no mistake: if Pantheopsychic Christianity exists and if one is a glamour of Christ one’s life is effectively an illusion and has been the entire time. In Marvel comics of the 60’s and 70’s Dr. Donald Blake is, after all, actually Thor, the God of Thunder playing at being a doctor.


The reality is that Dr. Don Blake is a glamour of Thor. In Pantheopsychic theology the same applies: one is connected at the hip with Christ from the “get go” and the life one lives–if one was unknowledgeable but becomes self-aware of this fact—one comes to ‘live by faith in the Son of God’—who by pre-performing one’s pains and importantly, pre-performing one’s sins before the fact (in the case of Christ who cannot literally sin, one’s sins to him is his suffering) such that one’s sins become only re-enactments of the suffering of Christ—one comes to think of Christ as one who ‘loved me and gave himself for me’ (Galatians 2:20).

So while we can only look upon a dying person that is secretly a glamour of Christ and observe and be immersed in the crucifixion-narrative of the person’s death as it plays in outside-the-mind-of-crucified-Christ reality, any person that is a glamour of Christ dying of COVID-19 or any other negative cause is–in terms of their life as it was and would have been if not for the death-- an illusion in the mind of crucified Christ granted personhood outside the mind of Christ, although the personhood must follow the content of the mind of Christ as the person is existentially joined with Christ “at the hip”. In other words, one is the percept and Christ is the distal object, in a Pantheopsychic metaphor of the Process of Perception. Those knowing (at least) and accepting Pantheopsychic Christianity will be able to see through the illusion that was the previous life of the patient dying of COVID-19 as the patient was, the entire time, a glamour of Christ transitioning from the Crucifixion to everlasting Life.

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