Moreno wrote:So if freedom comes back it will be via non-Abrahamic routes.
Or it will be without history as it was more than 6000 years ago.
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Moreno wrote:So if freedom comes back it will be via non-Abrahamic routes.
Perhaps it will be the history of creative acts, trends and discoveries and not the crap we had to memorize in high school. Crap in the sense of not useful in the form given and crap in the sense that it was generally a history of wars and 'great men', those parts that were true that is.Arminius wrote:Moreno wrote:So if freedom comes back it will be via non-Abrahamic routes.
Or it will be without history as it was more than 6000 years ago.
phoneutria wrote:Arminius wrote:And what about the religion? Do we need a religion, and, if yes, which one in order to prevent that choice? Can heathendom help us thereby? Or is just the reverse true?
My two questions again:
How do a heathen live his life?
How has he to live his life?
By loving the words of their fathers.Polonius wrote:Look thou character. Give thy thoughts no tongue,
Nor any unproportion'd thought his act.
Be thou familiar, but by no means vulgar:
Those friends thou hast, and their adoption tried,
Grapple them unto thy soul with hoops of steel;
But do not dull thy palm with entertainment
Of each new-hatch'd, unfledg'd comrade. Beware
Of entrance to a quarrel; but being in,
Bear't that th' opposed may beware of thee.
Give every man thine ear, but few thy voice;
Take each man's censure, but reserve thy judgment.
Costly thy habit as thy purse can buy,
But not express'd in fancy; rich, not gaudy;
For the apparel oft proclaims the man,
And they in France of the best rank and station
Are most select and generous, chief in that.
Neither a borrower nor a lender be;
For loan oft loses both itself and friend,
And borrowing dulls the edge of husbandry.
This above all- to thine own self be true,
And it must follow, as the night the day,
Thou canst not then be false to any man.
Farewell. My blessing season this in thee!
So,like,not your words.phoneutria wrote:By loving the words of their fathers.
Moreno wrote:So,like,not your words.phoneutria wrote:By loving the words of their fathers.
Polonius was well-intentioned, but pretty muddleheaded and couldn't follow his own advice.
What if a serious break from that lineage needs to be made?phoneutria wrote:Moreno wrote:So,like,not your words.phoneutria wrote:By loving the words of their fathers.
Polonius was well-intentioned, but pretty muddleheaded and couldn't follow his own advice.
Like many parents
A "heathen" may draw his motivation for a good conduct in honoring his ancestry...
To not engage in actions that would shame his name.
To love his parents and grandparents and those that came before so that he wishes to make them proud.
To have self pride and self love from belonging to this lineage/culture, and to wish to preserve it.
Moreno wrote:What if a serious break from that lineage needs to be made?
And I said, So,like,not your words.
Since I got the impression you are a woman.
phoneutria wrote:A "heathen" may draw his motivation for a good conduct in honoring his ancestry...
To not engage in actions that would shame his name.
To love his parents and grandparents and those that came before so that he wishes to make them proud.
To have self pride and self love from belonging to this lineage/culture, and to wish to preserve it.
phoneutria wrote:A "heathen" may draw his motivation for a good conduct in honoring his ancestry...
To not engage in actions that would shame his name.
To love his parents and grandparents and those that came before so that he wishes to make them proud.
To have self pride and self love from belonging to this lineage/culture, and to wish to preserve it.
James S Saint wrote:phoneutria wrote:A "heathen" may draw his motivation for a good conduct in honoring his ancestry...
To not engage in actions that would shame his name.
To love his parents and grandparents and those that came before so that he wishes to make them proud.
To have self pride and self love from belonging to this lineage/culture, and to wish to preserve it.
Another name for that is "Blind Faith".
phoneutria wrote:James S Saint wrote:phoneutria wrote:A "heathen" may draw his motivation for a good conduct in honoring his ancestry...
To not engage in actions that would shame his name.
To love his parents and grandparents and those that came before so that he wishes to make them proud.
To have self pride and self love from belonging to this lineage/culture, and to wish to preserve it.
Another name for that is "Blind Faith".
Would you care to elaborate, dear?
James S Saint wrote:Your proposal was that a "proper heathen" would always simply have pride in his ancestors and/or culture. But inevitably, one discovers that their ancestors weren't quite right about a lot of things. Your suggestion is that they continue to follow the ways of the ancestors regardless of what they learn. That is what we call "Blind Faith". That is what "Christians", Jews, and Muslims are already doing.
James S Saint wrote:What brings the greatest freedom ever achieved is, in effect, going through monotheism, beyond it. If you were to totally destroy it, it would merely come back again, and probably with a vengeance.
The actual problem with monotheism that inhibits freedom is the presumption of socialism = reaching for too much control over too much and too many. What yields more power, leads to too much power. That is the state that Man finds himself in over and over.
By "working through monotheism", one discovers cooperative distribution of wealth of power. At that point, there is never too much power because the wealth is never concentrated. The concentration of the wealth is the foundation of "too much".
James S Saint wrote:Heathenism merely breaks up power into chaos, reducing the total power and thus allowing for certain freedoms if there had been too much, but also taking away productive power and thus reducing opportunities and thus reducing freedoms. So yes, certain freedoms would return through heathenism. But certain freedoms would also be removed.
Much like Science, the real answers are beyond the current mindset. Merely removing the current accomplishes nothing but temporary chaos while a different regime takes over and reestablishes the same ole story but with new weapons added to ensure that it cannot be defeated again.
Thus in the long run, heathenism brings less freedom, not more because what didn't completely kill it, made it stronger.
Well, sure. And this will always be the case to some degree, unless one is incapable of being critical or finding one's own way.phoneutria wrote:The only situation in which such a break would occur would be in the case in which the parents failed to... indoctrinate the child with their values, or that the child has broken from his indoctrination, such that his values differ from those of his ancestry.
And both of these will happen consciously or not in most cases, even when the person tries really hard to simply parrot the parents. So I don't really see the need to consciously strive to fit in with a lineage. What one is aligned with, one is aligned with. What one is not, one is not. It would likely be a good subject for mulling on occasion, if one does not already know why one does not continue a line. But other than that I can't see the use of it unless one wants to deindividualize. And let me be clear. This does not entail one throws away everything or starts from scratch.In this case, one may embrace the values of a different culture and begin a new tradition by passing it along to his children.
If you can't draw motivation from your ancestry, you can draw it from becoming ancestry... for your descendants.
Well, murderess....sure, though it was more of an intuitive reaction, perhaps with that in there.From my use of "fathers"?
It is meant as ancestry, think nothing of it.
And from what do you gather I am female? By the "a" at the end of the name, the female form of the word?
Moreno wrote:Well, sure. And this will always be the case to some degree, unless one is incapable of being critical or finding one's own way.phoneutria wrote:The only situation in which such a break would occur would be in the case in which the parents failed to... indoctrinate the child with their values, or that the child has broken from his indoctrination, such that his values differ from those of his ancestry.And both of these will happen consciously or not in most cases, even when the person tries really hard to simply parrot the parents. So I don't really see the need to consciously strive to fit in with a lineage. What one is aligned with, one is aligned with. What one is not, one is not. It would likely be a good subject for mulling on occasion, if one does not already know why one does not continue a line. But other than that I can't see the use of it unless one wants to deindividualize. And let me be clear. This does not entail one throws away everything or starts from scratch.In this case, one may embrace the values of a different culture and begin a new tradition by passing it along to his children.
If you can't draw motivation from your ancestry, you can draw it from becoming ancestry... for your descendants.
Well, murderess....sure, though it was more of an intuitive reaction, perhaps with that in there.
Where is this duty coming from? This is usually conceived of a requirment imposed by custom or religion/God. Why not simply see it as a good thing for an organism, person or other, to do its best, something its desire will (or won't) drive it towards. And if it has no desire to do this but does it - or really, tries to conform to the idea of it - due to a conception of duty, how can it work? What does this conception of duty add except perhaps guilt or shame?phoneutria wrote:
One must aim for the balance of refining the old, while respecting it.
It is every generation's duty to improve on the previous one, not to deface it.
True, one is generally give one's sex, though nowadays one can choose to change it at least in certain ways.It can't be helped.
phoneutria wrote:One must aim for the balance of refining the old, while respecting it.
It is every generation's duty to improve on the previous one, not to deface it.
Moreno wrote:Where is this duty coming from? This is usually conceived of a requirment imposed by custom or religion/God. Why not simply see it as a good thing for an organism, person or other, to do its best, something its desire will (or won't) drive it towards. And if it has no desire to do this but does it - or really, tries to conform to the idea of it - due to a conception of duty, how can it work? What does this conception of duty add except perhaps guilt or shame?phoneutria wrote:
One must aim for the balance of refining the old, while respecting it.
It is every generation's duty to improve on the previous one, not to deface it.
True, one is generally give one's sex, though nowadays one can choose to change it at least in certain ways.It can't be helped.
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