Again you missed my point!
As I had asserted, your philosophical views are too narrow and shallow.
I wonder you understand Kant’s ‘woken up from dogmatic slumber by Hume’. Before Kant there was the serious position of the dichotomy between empiricism versus rationalism [the twain will never meet]. Kant reconciled the differences and demonstrated both need to work in complementarity with each other to understand reality. This give rise to the philosophical view of the Empirical-Rationality Reality.
Empirical-Rationality Reality is the interpretation of reality based on the empirical [Science, etc.] and complemented by philosophical [logic, wisdom, and all relevant tools] thoughts.
The empirical element in Science is cannot be strong credibility for knowledge, it has to be complemented with rational elements of a framework [Scientific Method, assumptions, peer review, etc.] that is philosophical.
To understand reality per-se humanity need to understand its imperative and inevitable empirical based to be complemented with Philosophy-proper [as defined].
With the idealized God, it is void of any empirical element to start with and thus is moot and a non-starter for consideration whether it is real [empirical-rational] or not.
Let me clue you in re Russell in History of Western Philosophy, where he presented a realistic view of reality where empiricism [e.g. Science] merges with the rationality of philosophy rather than the dogma of certainty from theology;
Philosophy, as I shall understand the word, is something intermediate between theology and science. Like theology, it consists of speculations on matters as to which definite knowledge has, so far, been unascertainable; but like science, it appeals to human reason rather than to authority, whether that of tradition or that of revelation.
All definite knowledge – so I should contend – belongs to science; all dogmas as to what surpasses definite knowledge belongs to theology. But between theology and science there is a No Man’s Land, exposed to attack from both sides, and this No Man’s Land is philosophy. Almost all the questions of most interest to speculative minds are such as science cannot answer, and the confident answers of theologians no longer seem so convincing as they did in former centuries.
Is the world divided into mind and matter, and, if so, what is mind and what is matter? Is mind subject to matter, or is it possessed of independent powers? Has the universe any unity or purpose? Is it evolving towards some goal? Are there really laws of nature, or do we believe in them only because of our innate love of order? Is man what he seems to the astronomer, a tiny lump of impure carbon and water impotently crawling on a small and unimportant planet? Or is he what he appears to Hamlet? Is he perhaps both at once? Is there a way of living that is noble and another that is base, or are all ways of living merely futile? Must the good be eternal in order to deserve to be valued, or it is it worth seeking even if the universe is inexorably moving towards death? Is there such a thing as wisdom, or is what seems such merely the ultimate refinement of folly?
To such questions no answer can be found in the laboratory. Theologies have professed to give answers, all too definite; but their very definiteness causes modern minds to view them with suspicion. The studying of these questions, if not the answering of them, is the business of philosophy.
And there is only one “REALITY”.
What kind of philosophical view is that?
An absolute perfect one Reality is an impossibility.
but “empirical” is a subjective issue.
What??
So what is ‘objective’?
‘Objective’ is none other than intersubjective consensus based on empirical evidence.
Do you agree accepted ‘Scientific Theories’ are objective, i.e. can be repeated tested by any one and arriving at the same conclusion.
I can guess, your sense of objective are those Plato’s Forms, the theistic God that exist independent of human conditions which can never be proven to be real within an empirical-rational reality.