Moderator: Dan~
Ierrellus wrote:A recent t.v. program showed a mile long patch of plastic debris floating in the Pacific Ocean.
There are over 7 billion people living on a globe that has limited natural resources.
"This is the way the world ends==
Not with a bang, but a whimper." --T. S. Eliot
How do you think the world will end? Or d0 you see the concern as just some religious or political propaganda?
Will science save us from ourselves? Can religion?
God will be shown to manifest
Meno_ wrote:I think science and God will be shown to manifest a United Field , fairly soon.
Ierrellus wrote:Please forgive my paraphrase of Eliot if it's inaccurate. I can't seem to locate my copy of "The Waste Land".
This OP is probably due to the fact that I am living out my last years and am concerned about the future welfare of my children and grandchildren.
Ierrellus wrote:I am no Moses.
pilgrim-seeker_tom wrote:Ierrellus wrote:I am no Moses.
I plead guilty again... of the crime of not articulating my thoughts very well.
The character Moses symbolizes all aging people ... perhaps representing a biological fact ... a biological pattern.
As brother death's visit approaches, seems logical and rational that we ... us older folk ... would yearn to see the "promised land" before our long sleep.
Of course, the "promised land" is not the same for all old people ... for some it's unfulfilled ambitions, for some it's irreconcilable relationships, for some it's the hope of a better life/world for their children and grandchildren and so on.
Ierrellus wrote:End of the World.
A recent t.v. program showed a mile long patch of plastic debris floating in the Pacific Ocean.
There are over 7 billion people living on a globe that has limited natural resources.
"This is the way the world ends==
Not with a bang, but a whimper." --T. S. Eliot
How do you think the world will end? Or d0 you see the concern as just some religious or political propaganda?
Will science save us from ourselves? Can religion?
Ierrellus wrote:Will science save us from ourselves?
Ierrellus wrote:Can religion?
Arminius wrote:Related to the global population, the number of the unaffiliated decreases and will further on decrease, whereas the number of the muslims increase and will further on increase.
We know that people in groups can consciously generate collective wisdom and that individuals can cultivate their capacity to receive, to hear and to amplify wisdom in the communities they are called to serve. By coming together in groups to consciously generate collective wisdom, we believe we have the potential to heal conflicts that seem impossible to heal; embrace with compassion polarities and paradoxes that tear the fabric of our psyches and communities; and cultivate our capacities to love and forgive in groups splintered and polarized. We come together as artists, educators, mystics, practical idealists, scholars, activists, and especially pragmatists, bringing forward some of our own light and seeking to do together what is not possible alone.
pilgrim-seeker_tom wrote:The transition for Chinese people is much easier since they largely avoided the paradigm of heiarchy, institution, dogma and rituals of religion. 18th 17th and 18th century European intellectuals rationalists and empiricists ... the Leibniz crowd ... recognized this fact. They couldn't understand how such a sophisticated civilization could emerge without religion. Though the Chinese have always had religion .... Chinese people over the age of 8 have long recognized the expression "Dao De" ... literally translated ... "The Way ... Virtue" . Seems the Chinese religion has always been more focused on the built in biological model ....
pilgrim-seeker_tom wrote:NT ... when 2 or more are gathered in my name ... I'll be there.
The Translator of Oswald Spengler’s „Untergang des Abendlandes“ wrote:The Classical * religion lived in its vast number of separate cults, which in this form were natural and self-evident to Apollinian man, essentially inaccessible to any alien. As soon as cults of this kind arise, we have a Classical * Culture, and when their essence changes, in later Roman times, then the soul of this Culture is at an end. Outside the Classical * landscape they have never been genuine and living. The divinity is always bound to and bounded by one locality in conformity with the static and Euclidean world-feeling. Correspondingly the relation of man to the divinity takes the shape of a local cult, in which the significances lie in the form of its ritual procedure and not in a dogma underlying them. Just as the population was scattered geographically in innumerable points, so spiritually its religion was subdivided into these petty cults, each of which was entirely independent of the rest. Only their number, and not their scope, was capable of increase. Within the Classical * religion multiplication was the only form of growth, and missionary effort of any sort was excluded, for men could practise these cults without belonging to them. There were no communities of fellow believers. Though the later thought of Athens reached somewhat more general ideas of God and his service, it was philosophy and not religion that it achieved; it appealed to only a few thinkers and had not the slightest effect on the feeling of the nation — that is, the Polis.
In the sharpest contrast to this stands the visible form of the Magian religion – the Church, the brotherhood of the faithful, which has no home and knows no earthly frontier, which believes the words of Jesus, »when two or three are gathered together in My name, there am I in the midst of them«. It is self-evident that every such believer must believe that only one good and true God can be, and that the gods of the others are evil and false. The relation between this God and man rests, not in expression or profession, but in the secret force, the magic, of certain symbolic performances, which if they are to be effective must be exactly known in form and significance and practised accordingly. The knowledge of this significance belongs to the Church — in fact, it is the Church itself, qua community of the instructed. And, therefore, the centre of gravity of every Magian religion lies not in a cult, but in a doctrine, in the creed.
Truth is destructive.
JSS
Then he will say to those on his left,
'Depart from me, you accursed,
into the eternal fire prepared for the devil and his angels.
For I was hungry and you gave me no food,
I was thirsty and you gave me no drink,
a stranger and you gave me no welcome,
naked and you gave me no clothing,
ill and in prison, and you did not care for me.'
Then they will answer and say,
'Lord, when did we see you hungry or thirsty
or a stranger or naked or ill or in prison,
and not minister to your needs?'
He will answer them, 'Amen, I say to you,
what you did not do for one of these least ones,
you did not do for me.'
"Do not be influenced by the importance of the writer, and whether his learning be great or small; but let the love of pure truth draw you to read. Do not inquire, “Who said this?” but pay attention to what is said”
Return to Religion and Spirituality
Users browsing this forum: No registered users