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the supremacy of monotheism over polytheism/paganism lies in the logically rigid lines of thinking that the islamic philosophers produced. the designation of divine power to a single entity eliminates several contradictions, which these thinkers noticed. now this isn't to say the monotheism that replaced polytheism is any better, overall, because it's still riddled with those anthropomorphic errors that spinoza had later corrected. only with monotheism, you have a single error, as opposed to the many errors you have with the greeks... or any other henotheists. perhaps the greatest correction made by the islamic philosophers was the reduction of the lesser gods to spirits; forms of life lesser than god but higher than humans, for instance. an ontological explanation for this conclusion would be simple; spirits are contingencies who's essence does not involve existence, while 'god's' essence is its existence, since there is nothing external to it for which to give it cause to exist. in spinoza's thinking, for there to be such external cause would mean there was at least two things who's essence involved existence... in which case you would have more than one 'god', ... in which case you would be back at those contradictions concerning the power relations between divine things and the conflicts that result.
Cause this isn't very advanced: "animism > paganism > henotheism > monotheism (anthropomorphic) > pantheism (spinozist)."
. You may like the works of archetypal (jungian) psychologists like James Hillman and Thomas Moore. They bring ancient mythology and pagan gods into modern life, through story telling/narrative, and show us that they are very much with us in modern life (and insofar as archetypes are connected to instincts, they may be right). People like interesting and colorful stories. Just scientific explanation may be too dull for most people to accept. Some ancient cultures (like Sumerian/Akkadian) had very elaborate creation myths and a rather impressive pantheon of dieties (perhaps not unlike today’s Hinduism).Well both the pagan gods and the subconscious are key elements in psyche so why haven't we written anything more updated for people?
Pandora wrote:. You may like the works of archetypal (jungian) psychologists like James Hillman and Thomas Moore. They bring ancient mythology and pagan gods into modern life, through story telling/narrative, and show us that they are very much with us in modern life (and insofar as archetypes are connected to instincts, they may be right). People like interesting and colorful stories. Just scientific explanation may be too dull for most people to accept. Some ancient cultures (like Sumerian/Akkadian) had very elaborate creation myths and a rather impressive pantheon of dieties (perhaps not unlike today’s Hinduism).Well both the pagan gods and the subconscious are key elements in psyche so why haven't we written anything more updated for people?
Also, a thing to note is that pagan gods (and corresponding myths) were historically connected to a particular natural geography (or climate if you will) as well, so it wouldn’t really make sense for one to plead or invoke a god of say, desert dust storms, or a fertility goddess Taweret, by someone who has never experienced dust storms in their life, or has ever lived in the same environment as hippos because of their evolutionary geography.
This is why it doesn’t make sense for people wearing Egyptian ankhs or pentagrams, or Yin/yangs, when neither they nor their ancestors have any historical connection to them. I say that such people are simply drawn an exotic and mysterious element that they do not even (or really could) understand, and when in fact, any other nonsensical symbol embued with aura of mystic status in public consciousness would have worked just the same. The real purpose would simply be to draw attention to self. This is just my opinion, but you can’t just transplant gods and wear them as a fashion statement. That would be blasphemous, wouldn’t it? At best, even if such person honestly believed in a foreign god he adopted, it likely wouldn’t work the same.
Like, you don't even indicate that or even if you notice the assumptions necessary to accept that progression. I'm like, where's the gold?
pandora wrote:I say that such people are simply drawn an exotic and mysterious element that they do not even (or really could) understand, and when in fact, any other nonsensical symbol embued with aura of mystic status in public consciousness would have worked just the same. The real purpose would simply be to draw attention to self. This is just my opinion, but you can’t just transplant gods and wear them as a fashion statement. That would be blasphemous, wouldn’t it? At best, even if such person honestly believed in a foreign god he adopted, it likely wouldn’t work the same.
promethean75 wrote:pandora wrote:I say that such people are simply drawn an exotic and mysterious element that they do not even (or really could) understand, and when in fact, any other nonsensical symbol embued with aura of mystic status in public consciousness would have worked just the same. The real purpose would simply be to draw attention to self. This is just my opinion, but you can’t just transplant gods and wear them as a fashion statement. That would be blasphemous, wouldn’t it? At best, even if such person honestly believed in a foreign god he adopted, it likely wouldn’t work the same.
now this is something. what i'd suggest is that it is impossible to 'get wrong' what is mythological/metaphysical nonsense to begin with. funny that cultures feel offended when foreigners 'transgress' on what they believe is 'holy'. some american tourist wears a yin-yang around his neck, and a 'real' daoist becomes offended, as if this guy somehow depreciates what has no substance to begin with. is the real daoist any more enlightened than the tourist? or you're touring greece and walk up to two guys engaged in an argument over who the real goddess of the harvest is. okay, you're both wrong. the real goddess of the harvest is Cindy McMullen. now what do we do? what does this change?
until the world grows up and realizes that culture is not grounded in traditional religious beliefs and practices, but rather the real modes and relations of their material being, they will continue quibbling over senseless nonsense that achieves nothing but division and conflict between them. i mean if that's what they want, then by all means continue; let's stage a war between the holy trinity and allah, or thor and the buddha.
but you can only do this for so long. eventually, one of ya is going to have to wipe the other out, or assimilate them. since you know that integration is inevitable, why would you continue to shake your talisman at the other guy and call him an infidel?
i don't care whether or not there is ever 'peace on earth'. what befuddles me is how people who claim to want this go about it perfectly wrong. it's not my fight, though. i just watch with an occasional chuckle.
Do those people actually understand what they worship though?
I worship myself because I am "God" as a mere fragmented unique expression. That was the misconception of ancient expression, the entire time their gods are inside themself and come out in form of archetypes which they attribute those traits to the "gods" external expressions through language/art to depict self.
until the world grows up and realizes that culture is not grounded in traditional religious beliefs and practices, but rather the real modes and relations of their material being, they will continue quibbling over senseless nonsense that achieves nothing but division and conflict between them.
but we're past that stage in the history of the world. these imaginary lines in the dirt are no longer as definitive. what we'll have to find, once they completely disappear, is a new enemy to give us that lust for life and power.
we've got two options. we need to find an extraterrestrial threat, or focus all our energies on the radical expansion into outerspace. the new enemy needs to be the threat of natural disaster, the problem of finite resources, the rapidly evolving viruses and bacteria that roam the planet, and the extremely difficult task of terraforming the moon and mars. these things will surely keep us occupied as a species, and we'll have no time arguing over who's gods or customs are cooler.
I disagree. Spiritual beliefs, however superstitious, show a people’s unique relationship with an environment. And because environments are different, this relationship, and emergent styles of thinking, are bound to be slightly different as well.
promethean75 wrote:Btw, are you still a pink floydian like you were back in 2015? If so, you should listen to 'the trial' (from the wall) down the street at the ILP Karaoke bar. I pulled it off almost flawlessly. And let me tell you; Roger waters is not the easiest to do. He's got this nasally thing that's hard to reproduce. I killed it though. Indubitably.
I should be on broadway, man, or an actor or something. I'm pretty much a diamond in the dirt, artimas. I want you to know that, buddy.
promethean75 wrote:i know we've only just met, but i'd like to see your box, pandora. i've searched your post history and i'm finding a lot of activity in the pseudo-sciences. so what's in the box? a bead collection, a copy of the rigveda, a few olive branches, some smoky quartz crystal... what?I disagree. Spiritual beliefs, however superstitious, show a people’s unique relationship with an environment. And because environments are different, this relationship, and emergent styles of thinking, are bound to be slightly different as well.
'unique' relationship? it seems that way, duddint it? but it really isn't. the differences in symbols and rites and rituals and passages does not make the actual interaction with the environment unique to a specific people. these narratives could have been anything, but still the same things would be considered sacred; marriage or union, sex, child birth, passage into manhood/womanhood, the harvest, the hunt, preparing for battle, and whatever other ordinary activities people engage in are ritualized. so if the eskimos are more or less doing the same thing everyday as the vikings, what makes each culture and its relationship to the environment unique, other than the bizarre ways they might behave when conducting their ceremonies and rituals?
the people aren't unique. the environment isn't unique. the interaction with the environment isn't unique. the only unique thing is the ritual... which could have been anything... and still they'd do the same thing. dance around with feathers in your hair, toss a magical rock into the river, or stick a bone through your nose, doesn't matter. you're still showing appreciation, respect and reverence for [insert whatever sacred thing], something all human beings do.
now i'm not saying the anthropology of cultural religious practice isn't neat. it certainly is. people do some pretty amusing stuff when they get all spiritual. like the greeks when the have those dionysus festivals. everybody gets drunk and runs around naked. now that is something i'd like to see.
anyway, what i'm saying is that the age of this stuff is coming to an end and those people from that other inferior, false religion over the hill are QUICKLY APPROACHING YOUR BORDERS. now what are you going to do? read some jung to em? hand em some runes and read their horoscopes? i certainly hope not.
promethean75 wrote:Do those people actually understand what they worship though?
what i would ask is; do those people who 'really' worship x actually understand what they worship, and, what would 'understanding' amount to? is there something exclusive to those who 'really' worship x that is inaccessible to those who don't 'really' worship x.
when you strip away all the cultural contingencies, you find all peoples doing the same thing with and through their metaphors. if that's the case, we should look at what they have in common... which will be something lying behind all the superfluous religious rituals and customs... things that actually work against their understanding of each other by alienating them from one another.I worship myself because I am "God" as a mere fragmented unique expression. That was the misconception of ancient expression, the entire time their gods are inside themself and come out in form of archetypes which they attribute those traits to the "gods" external expressions through language/art to depict self.
feuerbach couldn't have said it better himself. well done, lad.
this is the part where you google feuerbach and then say 'oh cool, this is very informative and something i've always thought, myself.'
what the world is ripe for is the third and final stage (comte); the deification of man and the spiritualization of his positivism and science. but this won't happen until all the little cultural pests scattered across the planet still holding on to their religious relics and worshiping imaginary gods, will let go of such nonsense.
i'll tell ya what man needs. he needs an alternative enemy. see it was the love of the fight and the virility that war gave to the spirit of man, that kept him divided and encouraged him to draw lines in the dirt; this is my land... you stay over there and get your armies ready. we'll meet at dawn and have it out. this is what strengthened peoples and cultures; having an enemy to distinguish themselves from. but we're past that stage in the history of the world. these imaginary lines in the dirt are no longer as definitive. what we'll have to find, once they completely disappear, is a new enemy to give us that lust for life and power.
we've got two options. we need to find an extraterrestrial threat, or focus all our energies on the radical expansion into outerspace. the new enemy needs to be the threat of natural disaster, the problem of finite resources, the rapidly evolving viruses and bacteria that roam the planet, and the extremely difficult task of terraforming the moon and mars. these things will surely keep us occupied as a species, and we'll have no time arguing over who's gods or customs are cooler.
but to get this show on the road, there is one more pest that needs to be eliminated. you guessed it; the capitalist. until that weasel is exterminated, the things that divide us and keep us at cultural odds with each other will only be strengthened. that's what he needs in order to thrive; he needs us to be religious, he needs us to commodify our cultural identities, he needs us to maintain our class antagonisms so that we feel pressured to enhance our social mobility by buying the things that define us as individuals.
we've got to stop him, godammit! we've got to wage the war that will end all wars, artimas!
you'll do fine, son. you just follow my lead and we'll bring mankind into a new era together.
hail artimas! champion of the new technocratic vanguard and democratic proletarian space colonization program!
jesus christ, i think i did this whole thing too fast. even i'm dizzy after reading it. i can't help it, man. this shit gets me all giddy.
Pandora wrote:until the world grows up and realizes that culture is not grounded in traditional religious beliefs and practices, but rather the real modes and relations of their material being, they will continue quibbling over senseless nonsense that achieves nothing but division and conflict between them.
I disagree. Spiritual beliefs, however superstitious, show a people’s unique relationship with an environment. And because environments are different, this relationship, and emergent styles of thinking, are bound to be slightly different as well.but we're past that stage in the history of the world. these imaginary lines in the dirt are no longer as definitive. what we'll have to find, once they completely disappear, is a new enemy to give us that lust for life and power.
we've got two options. we need to find an extraterrestrial threat, or focus all our energies on the radical expansion into outerspace. the new enemy needs to be the threat of natural disaster, the problem of finite resources, the rapidly evolving viruses and bacteria that roam the planet, and the extremely difficult task of terraforming the moon and mars. these things will surely keep us occupied as a species, and we'll have no time arguing over who's gods or customs are cooler.
I don’t see this happening, the idea of global unity under global universal threat. There will still be division among people, even when faced with global human annihilation. History shows that coerced communal existance of different peoples does not last. Differences (however small) are always the weakest spots of such heterogeneous systems, and have to be continuously managed to preserve overall harmony.
unique' relationship? it seems that way, duddint it? but it really isn't. the differences in symbols and rites and rituals and passages does not make the actual interaction with the environment unique to a specific people. these narratives could have been anything, but still the same things would be considered sacred; marriage or union, sex, child birth, passage into manhood/womanhood, the harvest, the hunt, preparing for battle, and whatever other ordinary activities people engage in are ritualized. so if the eskimos are more or less doing the same thing everyday as the vikings, what makes each culture and its relationship to the environment unique, other than the bizarre ways they might behave when conducting their ceremonies and rituals?
And yet, we have also evolved to speak 6,000 different languages. These minute differences, which you want to downplay, are important enough.
You tend paint with very broad strokes.
promethean75 wrote:And yet, we have also evolved to speak 6,000 different languages. These minute differences, which you want to downplay, are important enough.
yeah but professor big chom tells us there's a universal grammar that provides structural rules for all languages. so we ought to be more concerned with the nature and use of the vegetable rather than the fact that you call it a tomato and i call it a tomahto.You tend paint with very broad strokes.
that's not the only thing i do with very broad strokes.
omg i can't believe i just said that.
promethean75 wrote:in order to sustain any enduring cooperation between the peoples of the world, the myth that their cultural distinctions are something that make them unique, has to be dispelled once and for all. and to dispel this myth, one doesn't have to make much effort. one only has to find the foundations that such cultural diversity can be reduced to. call it anthropological reductionalism. what you'll see is that human beings are physiologically similar enough to propose an underlying and universal form and content to their 'culture making' behaviors... so that while specific details of culture are different, the function of the behavior and the understanding of particular concepts (novel or not) serves the same purpose.
so let me give you a crude example. people x invent metaphysics 1 to handle their anxiety of death, and people y invent metaphysics 2 to do the same. metaphysics 1 and 2 each contain distinct features of belief, but the purpose of the metaphysics is the same... to alleviate that anxiety. this anxiety is something hardwired into the mind of man, in the same way the basic rules of grammar are hardwired into our use of language.
now, it means little to say culture x is unique and quite different than culture y, unless by that we mean trivial contingencies. but it's these very contingencies that people are holding onto so dearly to define themselves and their identities in contradistinction to other cutures doing the same. result: conflict. but not just any ol' conflict. this conflict is an especially stupid one, because the things each people believe distinguish them from the others are of the most minor significance. am i really going to deny you because you worship the flying spaghetti monster while i worship the flying lasagna monster? or, because you bury your dead in the earth while we dump ours in the ocean? or, because you eat cows while we don't? or, because you practice polygamy while we practice monogamy?
none of these behaviors are intrinsic to the people and could just as easily not have developed in any specific culture, and you'd change nothing fundamental about the people. in fact, the very notion of 'culture' is a kind of hermeneutic vanity... a systematic misinterpretation of what constitutes universal human nature, something that is inherent despite the cultural diversity that might evolve among geographically different peoples.
now none of what i tell you here is very important yet. i am writing from a future that is coming, sooner rather than later. i am to anthropology what green energy is to fossil fuels. in the future, schools will teach about a period that spanned thousands of years in which man, who was still at that time in his metaphysical infancy, got almost everything about what, and why, he was, wrong, and with flying colors. this period will be known as the second and final ape-stage of humanity, and what we today are most proud of will be in the future an embarrassing story told in classrooms of children with IQs of a buck-thirty or more.
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