The Fourteen Cosmological Arguments for the Existence of God

I thought about simplicity as well.
The only ‘simple’ solution is this:

Causation is ’ all in the mind .
The difference between a caused and a non caused event, is also in the mind.

Whatever is in the mind, is an abstraction, it doesn’t ‘exist’

The what , of conscioisness, the when and where, are all in the mind of a.‘thing’ , which are all constructs,
.
So to say, to understand, and finally to know of what is the thing that exists, is all conjecture of conceptual, non sensible events, where event a do not ever happen in space time.

In fact nothing exists, since existence is a predicate that of being, without phenomenal dimensions.

Now it gets thicker , but even simpler.

That without existence is impossible , that without existence is neither caused or uncaused, because difference has nothing to do with unity or flow or.continuum , either, because they are mere concepts based on sensibility.

Finally, there is no non sensible manifestations, because such is simply a negation of the sensible.

Therefore , the non sensible is only on the mind as well.

The non sensible has to be an absolute non existence, because singular seminal existence is impossible, because there never is such .

Therefore if there is a sensible non existence , it has to be absolute, and that absolute has.to be inn The Mind, that is God’s mind.

So, a seminal non existent absolute has to exist in the mind, therefore God exists because if He didn’t , the sensible would not have it’s negative , it’s -non existent predicate , to conceive it with.

The duality of this conscious requisite , are logically tied , so only God can discern the difference between existence and non existence, between consciousness and unconscious ness.

Therefore there exists nothing that can not be predicated by nothing. .

Absolute consciousness is independent of consciousness because it needs to get the ball rolling to the point must before identification of the absolute , the consciousness of which appears sequential, and developmentally objectively sequenced.

The objective is to learn and understand the absolute objective for that development, and that is the conceptual understamding of the need to integrate and differentiate between the one and the many, the other.

So the thing is, the other is never really any other, it is always it’s self, because differentiation is the pre requisite to conscious sense of the other, and that differentiation is the result of the conceptual realization of phenomenal organization leading to Its own self integration.

Therefore ,again, GOD, or, am uncaused conception can not not exist, since if It didn’t , then it could not become conscious of it’s own existence, nor of the existence of the Other.

Existence is all there is, It is It’s own predicate.

You see, the many proofs indicate the various ways Absolute necessity requires to induce a sense , a phenomenal sense of am Absolute uncaused cause. because as.soon as a cause begins, the causal sequencing begins to make sense primarily of It’s self, .

Beyond that, there is an appearent Other, contingent on the UNCAUSED CAUSE of prephenomimal construction.
That is the contingency that determines the constructed difference between existence and phenomena, between Being (by logical necessity) and Nothingness (by sensory development)

Necessity preceeds a logical differentiation, existence has.to be an eternal continuum where the ‘gaps’ are existential markers , -stills (Parmenidies) that are constantly shuffled into various programs of possible simulated sequential connections, and the very large co-coincidental overlaps -between the very large still and the very small, simulate what sensation determines TO BE the sensible displacement of same said existential predicate.

That eternal displacement , that reshuffling of the Ansolute reservoir , the content of which is the Absolute awareness.

Logic predosppses any other contingency , therefore Chaos is only a negation of an under lying order.

Disintegration can not proceed unto an Absolute order, by token of the same sensible argument.

For if not, existence could never be one pejorative, and Absolute nothingness could become conceivable.

But it can not not become conceivable , therefore it never exists.

John said,

"You really have a knack for missing a simple point.

Something’s got to be uncaused. Something’s got to choose. Ergo, God."

The fact that a series of 'proofs have to be derived, proves the point that the most complex choices (differentiations) are basically most simple (integrations).

But the chains can’t always be derived by conscious application connecting the integrated signs inbedded in memory, shortcuts may be sensed as rationalizations.

Lack of derivation , leads to recapturing parts of bits of reasoning, therefore Your conjecture : that there must be an agency , that can bring back that sign, albeit in more general terms, underneath the lost , forgotten one.
Only God can recapture by Absolute necessity a totally lost cause, because He is that that is always a Totally Integrated, faultless (fault as being a perfectly integrated logically necessary Being in Its self , who never forgets, yet dies not miss a beat in 're-cognizing every single sign that predicates uniqueness-identifiable markers- = That You Exist= Cogito, ergo Sum.

Therefore, there was a time, when the evil genius could not usurp God’s power.

Therefore, John, You are right, but at the same token, Your fear of Absolute nothingness need not cause any unwarranted worry.

That You would even think of it, shows You are human , only human.

Again, what does continuous have to do with divisibility?

It’s more than inferred, it’s explicitly stated. But that no more counts as proof of a beginning of time than your inference that God did it counts as proof that God is real.

The upper limit of a quantum of time is 10^-33 seconds. phys.org/news/2020-06-theorists … ation.html

If time is quantized, then there would be a finite number of units of time before the creation of the universe. That means the universe began. We just don’t know the number of steps yet.

For a general theory yes, it may quantify, but for a special theory, it would need to qualify to be discernible . ? .

John, none of that logically follows.

Even if time were always in frame sequences, quantification extending back infinitely does not prove the universe started, because the discretes (as you say 10^-33 seconds) would go back forever.

You missed the point. If time is quantized, there would be a finite number of units to the singularity. Hence, proof that the singularity came into existence. There would be no argument of infinitesimal regression back to the singularity never being completed.

None of that follows John. Plank time does not imply a Big Bang.

You missed it again. I am assuming a Big Bang. This is about infinitesimal regression to the singularity.

Infinitesimals as objects are impossible, their hypothetical continuous expansion as a algorithm is known.

Here’s an infinitesimal as an object:

0.000… (an infinite number of zeroes) and then a 1 at the impossible end

Now, if you write an algorithm that starts and never ends (a process, not an object) then you have something like:

0.1
0.01
0.001
0.0001

Etc…

I am referring to continuous time.

Continuous time doesn’t allow for a singularity. You’ve become so desperate that you can’t even form coherent sentences to defend your position!

But have no fear! Your god, who will always violate every other beings consent besides itself (by your definition of god) is never on your side.

Explain how continuous time does not permit a singularity?

You think god created and will eventually end all matter, time and space. That’s discrete by definition, not continuous by definition. The words are antonyms.

Never heard anyone say that a beginning precludes continuous spacetime. Why do you say that?

Your words, not mine.

By definition the beginning and end of space time (which I personally think isn’t true) - then everything is discrete and not continuous.

I see what you’re trying to say though, you’re trying to say that within the context of discrete existence as a whole, the stuff in between the beginning and end is continuous. Why? The superset is defined as discrete to you, why not the rest of it be discrete as well? Why is it so important that the rest be continuous to you if you define the superset as discrete?

I find it funny, as do several people in this thread, that you’re putting all types of words into gods mouth.

Note that the article states: “A trio of theoretical physicists at the Pennsylvania State University has calculated the upper limit for the possible quantization of time…” ← my emphasis on “possible”. IOW, they still don’t know. And neither do you.

It also talks about the conflict between quantum mechanics and general relativity (which you supported), which requires space and time to be smooth and continuous. This tells me they still don’t know which one it is. The article presents one “possible” solution to this problem but as such it is only theoretical at this time. Which again means they don’t know.

Besides, I’m not even sure I understand what a quantization of time is supposed to mean? And neither do you. For instance, saying that time is made up of chunks 10^-33 seconds long, doesn’t that mean that time still goes by within that 10^-33 seconds? Exactly 10^-33 seconds worth? Imagine you had a really, really, really accurate watch that could measure time down to 10^-34 seconds. It could tell you whether that 10^-33 seconds was 1 tenth up (10^-34 seconds had gone by), half over (50^-34 seconds had gone by), 90% done (only 10^-33 seconds remaining). So it’s like saying: time comes in units of 1 minute. Well, 1 minute, by definition, means that 1 minute of time is going by during those units. So what would be the difference between a continuous stream of time, and a series of 1 minute consecutive chunks of time? What would be the difference between a continuous stream of time, and a series of 10^-33 second consecutive chunks of time?

Why does the quantization of time mean there is a finite number of units? Why can’t there be an infinite number of such units?

Gib,

According to wiki-

“General relativity becomes special relativity at the limit of a weak field. At very small scales, such as at the Planck length and below, …”

What we have come to at this stage of the argument is to qualify in simplest forms of logarithmic sequencing yo transvalue quantifiable reduction into the ‘singular’ logic related to Leibnitz’ proof, (one cosmological among the 14)-into the limit where such proof becomes imperceptible in the second theory of relativity.

What this indicates is, a need to eliminate understanding through a limitless uncertainty, again in purely logical means.

Which begs the question of logical spatial-temporal relation, as simple as that.

The implication of this was that the idea leads to the variable question of whether the relation between the first and second theories of relativity are continuous discreet, and came to Einstein’ formulation that god does not play with dice.

Im
nterjection and conception are mutually.recripocative, and finally the level of uncertainty may change the character of space time . similar to the famois cat in the box uncertainty experiment.

At the point of.singularity , all logically derived uncertainty becomes absolutely certain.

This was Cantor’s ultimate uncertainty , I think with interjection into sequential gaps. On my,or perhaps on our part, I am assuming it as a conjecture.

Actually, I believe it’s all discrete. I was only curious as to your logic. I like the logic btw. The beginning of spacetime itself indicates discreteness. Very good! However, an end to a finite series with a discrete beginning is not necessary because it will always be finite.

I think it’s an upper limit on the basic unit of time. What it means is that there is no time between units. Each unit is a discrete frame in the movie of time.