IS HUMANITY THE BEST OR DANGEROUS?

For humanists and so-called “humanists”, humanity has a very high value. However, most humanists do not answer the question of what humanity actually is. There are many others who, for that reason or not, have arrived at an interpretation of humanity that not only calls humanity into question, but even turns the very meaning of the word upside down. But the original meaning itself is also not quite clear, because already at the time when this word appeared - in antiquity - mischief was done with it.

Not I, dear Gib, but Cicero presented the harmonious education of the predispositions typical of human beings with regard to reason and mind as the main goal of humanity. This should be accompanied by the highest development of human culture and morality and accordingly behavior towards fellow men, indeed towards all creatures. The idea of humanity experienced its actual foundation and development in the 18th century in the era of New Humanism. For Kant, humanity is “the sense of the good in community with others in general; on the one hand, the general feeling of participation, on the other hand, the ability to be able to communicate intimately and generally, which qualities, combined together, constitute the sociability appropriate to humanity, by which it differs from animal confinement”.

Humanity as a value can really be understood as “the best” (well, with values one rather says “the highest”), as for example music can be evaluated as the best. Due to the fact that humanity has been misinterpreted and misunderstood because of the misuse, humanity can also be understood as something that is dangerous, because in its name wars, killings of people and many other creatures, environmental destruction, pollution of the planet Earth and also already its environment have been carried out. The “human rights” have been used more and more only by a few people in the sense of destruction, murder and pollution for reasons of greed for power. This will become worse and worse in the future if this crime will not be stopped. But what can you expect when it is the criminals themselves who (are supposed to) “stop” and “punish” their own crimes?

As if the contamination of the Earth would not be enough, the few - the rulers - have also littered the cosmic environment of the Earth, expose all creatures to the sprayed and vaccinated poisons, high-energy radiation (5G, 6G) and the control of AI. These few, but rulers, make the middle class - the Western middle class -, pay for all this. And 99.9999% of all humans are supposed to subordinate themselves to all this voluntarily.

I already said all that in a shorter form in my opening post, and the others got it right the first time, which is why I’m still wondering what you have your problems with, Gib.

[tab]It is not always necessary to explain what one means with a lot of sentences or even a lot of books or websites, even more so when one wants to have a discussion. Most of the time, a few sentences are much more useful for driving a discussion.
:wink:
[/tab]

Proly 'cause they went with the general gist of what you said, which I stated above that I got. But I like to get a bit more specific because otherwise I feel like it’s guesswork and that I’m just expressing my own thoughts rather than addressing your question. That plus the question addresses topics that are too broad and complex to have a simple yes/no answer.

Encode and I came up with this rendition of what the harmonious education of the predispositions typical of human beings means:

But since you said the idea was originally Cicero’s, I’ll have to look it up.

You can have abstract and exotic definitions of “humanity” but I don’t get what’s so wrong with “the community of human beings on the planet Earth”. ← I think that’s the definition. Simple. Common sense. Creative and profound definitions like Kant’s are fine, but I wouldn’t say that most people misunderstand what humanity really means just because there are these esoteric definitions out there. ← Those are the fringe ones.

Anyway, on the question of whether humanity is overall good or overall evil, I’m inclined to say evil–I don’t have any facts to back that up, I’m just cynical–but I must also repeat this is a very heavy question with no clear yes/no answer. How does one even measure the overall good or evil that comes out of human beings? And shouldn’t one have to define “good” and “evil” first? Get some consensus from a reasonable number of people? And should we be judging the overall good/evil of humanity as a whole, or would such a judgment be meaningless in light of the fact that individuals are good/evil? Questions, questions, questions. ← You see Kathrine? That’s where my mind goes with questions that are this broad and general… I try to give my answer but end up posing more questions.

^ But at least I got something started.

That’s right. It is also one of the main reasons why I do not want to define the meaning of the word “humanity” or its definition very precisely myself. This would anyway irritate more than enlighten.

Since technology and subsequently economy, media and politics have become frantic, it is hardly possible to keep track of exactly who changes what, when, where and why. Also, many word meanings change in the process. This can go so far that a “neo-speak” (Orwell said “newspeak”, which he referred however to the communism) results alone due to the technical development.

If one assumes in any case that “humanity” is rather dangerous than e.g. best, then one should (be allowed to) expect that the word for it will either be changed in such a way that people understand its meaning, how dangerous “humanity” is, or else the word meaning will remain the old one (e.g. in the sense of Kant or Humboldt), but then people will have to learn to turn this meaning of the word around, because if people will not do this, they will not notice how much they are lied to and deceived (we have enough examples of this from history, especially the communist examples since 1917).

Maybe the masses need a lie to believe in.

Wilhelm von Humboldt, the brother of Alexander von Humboldt, defined the task of the state as providing external protection and internal legal security, but otherwise holding back as much as possible and leaving as much freedom as possible for individual and national development.

Many will perhaps prefer to see the word “national” replaced by the word “global”, but we have never had a “global society” and we would first have to experience a “global society” in order to be able to judge whether it can also function in the same way as a national one (I don’t think so, because a “global society” can only lead to oppression, surveillance and violence, many deaths).

Yes.

There are not or at least not only esoteric definitions. There are simply too many misunderstandings, because there are too many misinterpretations, and “controlled misinterpretations” can also be called " intentionally misused interpretations".

The masses as the huge majority in any society are not interested in “definitions” anyway, but use words, and words have meanings. But even in meanings the masses are not very interested, although they should actually know that words always have meanings.

The masses prefer to let think instead of thinking themselves.

So again: Maybe the masses need a lie to believe in.

Yes, but if you really like to go into the details, you should have noticed that I beat you to it, too, because I intentionally did not speak of “good versus evil”, but of “best versus dangerous”, because I juxtaposed something morally evaluated with a rather natural experience in life.

And my further intention was to leave it up to the discussion how to relate the two.

Yes, you did. Thank you. :romance-smileyheart:

It basically doesn’t matter who you start with, Encode, one human or all humans. This was also known in ancient times. But go ahead, please. :slight_smile:

I think that a code of anthropotechnics must be formulated. This would retroactively also change the meaning of classical or idealistic humanism / new humanism - because with it it would be revealed and written down that humanitas does not only imply the friendship of human being with human being; it also always implies - and with increasing explicitness - that human being represents the higher power for human being.

This thread is giving me a few things to think about - I am taking my time with it.

Thank you gib. It is great to see you again too :smiley: I hope that everything is well in your corner of the world.

I had no idea of your level of knowledge and understanding when I started posting in this thread. As I read through your posts I get a better idea of where you are situated in relation to your original post and the rest of this thread.

We must take into account that humans are always to be described in two ways: (1) natural and (2) cultural.

:-k

Today the globalists are making the revolution, the permanent one, and the people are being fought as if they were the globalists, the rulers of the world.

Nietzsche foresaw transhumanism or made a case for it?

Do people sometimes ask the wrong question? or do they sometimes ask the wrong person? Or both? The answer is ‘yes’ to both. There is a small chance that you will receive a useful answer in this case.

Sorry for replying so late. I just don’t post that often.

Nietzsche called for and taught transhumanism, and did so very clearly.

Examples:

I teach you the overman! Man is something that is to be overcome.” (Ibid., 1883-1885, p. 8 ).

“Look, I teach you the overman! The overman is the sense of the earth. Your will say: the overman be the sense of the earth!” (Ibid., 1883-1885, p. 8 ).

“Man is something that must be overcome …” (Ibid., 1883-1885, p. 40).

And you are the only one who knows who asks whom and what in the right way, right?

She did not ask you. And if she did, she would indeed not “receive a useful answer in this case”, as you have said.

=D>

No, I am not.

Correct, she did not ask me. You don’t actually know if she would have received a useful answer from me.

I indicated a chance for a useful answer, not a zero chance.

I know it from your previous answers and especially from the fact that you yourself said that she will not “receive a useful answer” from you. Look:

You claim that “Nietzsche called for and taught transhumanism, and did so very clearly”. This is what you said.

Yes, and that is an useful answer.

Kathrina, you make some good points that resonate with me.

Are you using now as a reference point because things seem a lot crazier now than they did five years ago? Going back five years - things seemed a lot crazier then, as opposed to five years earlier than that…thus evaluating each era compared to its last up until a point back in time. It is true to say that among people there are those that romanticize over an earlier time/era because they perceive that this time or one earlier, even, is a worse time than the era they so wish was still operating within the current time frame(whatever that may be). A lot of neo-speak has not yet been officially recognized and a lot of it is temporary in nature. Only a few new words will make it through to become part of everyone’s everyday lives.

Artifacts of getting older I am afraid - and possibly a feeling of less relevance.

One facet among many is this: Humanity becomes dangerous through the twisting of meaning(relating to the past events and words), and of course, the continuing cycle of greed and wanting of power without the responsibility that entails and combining these two concepts to exploit other facets of society. Society is too large for one man’s answers(“vision”)…

History has shown in a couple of cases that the words of another can be enriched with misinterpretation that satisfies the interpreter and thus motivates the interpreter to create a dangerous regime that opposes remaining society’s sensibilities. A good example of this is with Hitler’s misinterpretations - I believe he spent some time reading and misinterpreting.

Add to this that a good proportion of people are too lazy to bother with such concepts as the logical and instead their process becomes a process of emotion and/or misunderstanding. There is a lot more to the world’s current state than we maybe able to discuss and discern here.

It is about the one-sidedness of the evaluation. Only the one, eternal, infinite evaluation may always be taken: “it will go forward eternally”. This eternal “progressivism” is not only wrong - future history will show it - but also treacherous.

The masses do not necessarily need a lie, but the rulers need a lie, so that they can rule the masses, and that is why there are mass media in particular, because the mass media make it look afterwards as if the masses need a lie. The masses are addicted to the “Man” (Heidegger), they are “inauthentic” (Heidegger), and the media make sure on behalf of the rulers that it stays that way.

But how are the masses supposed to become what we call “mankind” or - even more problematic - “humanity”? They (a) are not allowed to do so, (b) are not capable of doing so, because they are addicted to the “Man”, are “inauthentic”.

We humans can live by nature in a small group (comparable with apes or wolves, lions and other pack animals), can live by culture even in a city (a big, global, world city is already a problem) and so just in a nation; but it is not possible in, especially not in the long run, to live as a “global community”, as “mankind”, and certainly not in a “humane” way, as a “humanity”.