The state of physics is worse than I thought

The holographic AdS/CFT correspondence theory, it’s already been settled. Now they’re crunching numbers.

It’s fairly recent, so it took about 50 years for physics to get its shit together after Einstein was proven wrong.

They are dealing with stuff that is smaller than the galaxy is bigger than us, so it gets complicated.

en.wikipedia.org/wiki/Bell%27s_theorem

…but not very refined imo.

Also… labelling Space ‘information’ is very Akashic Record, so not new at all… it is an ancient concept, as I’m sure you know.

It’s more refined than it sounds.

It’s just also alien. Nothing like it has been seen before. So it’s jarring.

But it’s of an unrivaled elegance.

Also, that is very kind of you, but I know next to nothing about budism.

Space is not what is called information here. Instead, and for convenience’s sake, not as a metaphysical statement, it is used to refer to that which interacts at the quantum field level that produces space.

All these images, Feynman’s slits and Schrodinger’s cat and endless other by now pop references, were designed by physicists not to describe some fantastical magic, nor to imply a paradoxical impossibility in the findings, but to illustrate how unfamiliar the territory is.

Alright, so you’re saying that the word “kick” is defined in such a way that it implies affect. In other words “To kick a ball is by definition to affect the ball.” I am not really sure about that, but instead of discussing what that word means, let me provide a different example. When we decide to kick a ball, what happens immediately before we do so? We move to a position close to it and we do so at certain speed. These terms clearly do not imply that the ball will be affected. So in order to determine whether moving close to a ball at certain speed will affect it or not, we have to look at more than just language.

Here’s another example. Instead of kicking a ball and asking ourselves “Did we affect that ball?”, let’s press a light switch and ask ourself “Did we affect the light bulb?” Here, it is pretty clear that the statement “Press the light switch” does not imply an affect upon the light bulb. At best, it implies an affect upon the light switch. This means the question cannot be resolved through the analysis of definitions. Instead, one has to look at something other than language.

In the general sense, “falsifiable” simply means “it can be proven false”. 2+2=4 can be proven false. It’s either true or false and we can discover which one is the case by looking at the definitions of the terms involved. It’s certainly not arbitrarily true. The same applies to every other statement about language. Any statement that says that some portion of the world is such and such is either true or false, and thus, can be either proven to be true or proven to be false. But before we can test a statement, we have to understand what it means. If we can’t do that, we can’t test it. Many statements that are deemed unfalsifiable are deemed so because they either have no meaning or they are not properly understood by those trying to evaluate their veracity.

What exactly do you mean by “the truth of affect”? I understand what it means to prove that affect exists and I also understand what it means to prove that a thing that has no affect exists. Is that what you’re asking?

Affect is merely an act of one thing causing change in another thing. You can prove or disprove that such things exist.

Value is merely a measure of how useful something is to someone. Any given thing is either useful to someone or it is not. For any given thing, you can prove or disprove that it is of value to someone. You can also prove or disprove the idea that valuable things (i.e. things that are of value to at least one person in the world) exist. (I am not sure this is how FC is using the word though. There’s a possibility he’s using it figuratively.)

Information is a portion of reality that represents someone’s knowledge and that has the potential to inform other people. Any given portion of reality is either information or it is not. You can prove it or disprove it. (I am, however, not sure this is how information theorists and modern physicists use the term.)

All three words can be used to describe (and they often are used to describe) what is out there.

The peculiar thing about “value” and “information” is that they are not terms that describe things in terms of how they affect our senses (e.g. how we see them) or how they influence the position and motion of other objects in space. I would say that’s the reason they are not a good fit for physics. Albeit I still don’t know what FC means by “value” and what physicists mean by “information” (my vague guess is that they use that word more in the sense of “sign”, kind of like how Charles Sanders Peirce, the original pansemiotician, used it.)

The ‘its a wave and a particle’ observed anomaly isn’t a current finding tho, so nothing new… this article is from 2013: wtamu.edu/~cbaird/sq/2013/01/16 … or-a-wave/ so why the current excitement over the finding?

What has Buddhism got to do with it? …with the concept of all information being eternally accessible.

Sounds like a by-product of entropy, to me…

Well, that is sort of what I have been going over in this thread, and if all you are noticing is the fact of something not being a wave or a particle then I don’t think I can explain it to you. I will say it’s a fair bit more complicated than that, and that, as obsrvr also noted, the wave particle non-comformity was already a feature with relativity.

I really am not entirely sure what you are saying here.

Also not entirely sure.

Yeah, that’s pretty much the thing of it.

“Inform” refers to the form of something perceived by a mind - “in form - a dog looks like this - feels like this - acts like this - smells like this—”. The in-formation of the dog is a conceptual construct - a description of the dog - not the reality of the dog. The human information about a dog is not the dog itself.

That is true concerning quantum fields, waves, and particles - they are the information (in QM) they are not the actuality. Again - that is why the probability “field” (the “quantum field” - QM is entirely about probabilities) collapses when the human gets new data - new in-formation - a new description of the state. The field was itself made only of the calculated probabilities of where something might be - existing only in the human mind. Once the human gets more data about where the object might be - the field of probabilities changes - nothing physical changed at all.

A quantum is a mental item - not a physically real item. It is not science. It is mathematics. That is why they called it “quantum mechanics” - the mechanics of statistical calculation - strictly mental processes using the mental forms (never perfectly accurate representations of the physical item).

Quantum physics is mathematics pretending to be reality.

It’s not a probability field. Did you check the experiments I sent you? The Bell Inequalities?

The rest of what you said we have already discussed as well, and you either didn’t understand or are too emotional about it to understand. But I won’t start repeating myself. Thankfully, the thread is still not too long to go back over and review.

“Became”! Yes. But before becaming “known as logic”, “logos” meant something different.

We have several sources that prove what “logos” meant in Ancient Greek before it became - slowly ! - changed.

I choose Heraclitus as an example (I could also choose Parmenides or other Presocratics):

“Controversy” is here the translated word of the Ancient Greek word “polemos”.

The polemos is a dispute that prevails over all that is divine and human, not a war after human fashion. The fight conceived by Heraclitus lets the essence first of all come apart in the opposition, lets position and status and rank in the present first take place. In such a separation, gaps, distances, widths and joints open up. In the confrontation the world becomes. The confrontation neither separates nor destroys the unity. It forms this, is gathering (logos). Polemos and logos are the same.

From the one all-powerful divine primeval fire (logos) the multiplicity of the things emerges through discord and fight (“way down”); harmony and peace brings solidification, until the solidified returns again to the unity of the primeval fire (“way up”). In this eternal “up and down” “one” becomes “all” and “all” becomes “one”. Everything flows, but in this flowing the logos rules as law, which only few recognize. Thus God is day and night, summer and winter, war and peace, satiety and hunger; good is bad, bad is good - in everything opposites are united and yet hidden harmony, and this invisible harmony is better than the visible opposites. War (“polemos” resp. “logos”- see above) is the father of all things, and he proves some as gods, others as men, some as free, others as slaves.

The logos, which is to be equated with the polemos, means with Heraclitus the divine primeval fire as the pure reason, the world reason. But what does he mean by “world reason”? This world reason is identical with the impersonal lawfulness of the universe, the destiny, which is still enthroned above the gods.

Much later (in the Stoa) the logos was understood as a person, as God. In Philon, the Neoplatonists and Gnostics the Ancient Greek logos idea was merged with the Old Testament conception of God, the logos now appeared as the eternally dwelling reasoning power of God, the word and the eternal thought of God, who as logos created the world. He became the firstborn son of God, the other God, the mediator between God and man (logos mysticism). In Christianity, the logos becomes the word of God made flesh, the “son” of God who came to earth as the historical Christ. - These three examples among several others are a completely different definition of the logos than the one of the Presocratics and which changed more and more since Plato, but especially since Aristotle and the Stoa.

The doctrine of the logos as the reasonable thinking and concluding, which should always lead from true premises to a true conclusion, was called “dialectic” by Plato and “analytics” by Aristotle.

Back to the original meaning of logos as gathering / collecting:

Logos, in what it originally meant, had no direct relation to language. Lego, legein, Latin legere, is the same word as the English , “to glean”, “to harvest”, “to pick”: “reading a book” is only a variety of “gleaning”, “harvesting”, “picking” in the proper sense. This means: to put the one to the other, to bring together into one, in short: to gather; at the same time the one is set off against the other. This is how the Ancient Greek mathematicians use the word. A coin collection is not a mere mixture somehow pushed together. In the expression “analogy” (correspondence) we even find both meanings together: the original one of “relation”, “relationship” and the one of “language”, “speech”, whereby with the word “analogy” we hardly think of “speaking”, “analogously” as conversely the Ancient Greeks did not think of “speech” and “saying” with the word “logos” yet and not necessarily.

As an example of the original meaning of legein as “to gather / collect”, consider a passage from Homer, Odyssey, XXIV, 106. Here we have the encounter of the slain whoremongers with Agamemnon in the underworld; the latter recognizes them and thus addresses them: “Amphimedon, after what peril are you dived down into the darkness of the earth, all excellent and of the same age; and scarcely otherwise could one in search through a polis bring together (lexaito) such noble men”.

We only recall here that the word logos, even when it has long meant speech and statement, has retained its original meaning, signifying the “relation of one to another”.

If we consider the basic meaning of logos - gathering / collecting -, then we have still gained little for the elucidation of the question: To what extent are being and logos originally one and the same for the Ancient Greeks, so that they can subsequently diverge and must do so according to certain reasons?

The reference to the basic meaning of logos can only give us a clue if we already understand what “being” means to the Ancient Greeks: physis.

Logos is the constant collection, the in itself standing collectedness of the being, i.e. the being. Therefore in Frg. 1 kata ton logon means the same as kata physin. Physis and logos are the same. Logos characterizes being in a new and yet old respect: What is being, stands straight and distinct in itself, that is gathered in itself from itself and thus keeps itself in such gathering.

Because the being as logos is originally a collection, not a mixture, where everything is equally valid, the rank, the rulership belongs to the being. Heraclitus …: The ranking is the stronger. Therefore the being, the logos, as the collected harmony, is not easily and in the same coin accessible for everybody, but hidden contrary to that harmony, which is in each case only compensation, annihilation of the tension, leveling: “the harmony not (immediately and without further ado) showing itself is more powerful than the (always) obvious one” (Frg. 54).

Because the being is logos, armonia, aletheia, physis, phainesthai, therefore it just does not show itself arbitrarily. The true is not for everyone, but only for the strong.

Replace “gathering” with “firmly bound” - and I can buy that - it seems to fit the history you reveal (-“polemos”) as well as James’ “affixed”. :smiley:

Or perhaps - “the committed”.
“The gathering” just seems to meek - a birthday party is a gathering.

Next thing we’re gonna say it means ‘bound’ or a ‘bundle’, a ‘bound bundle of sticks,’ possibly representing the people.

You guyz.

When I tried to fact check James’ claim on a variety of words he explained I found that I couldn’t fact check the more official historical claims normally used to fact check anyone else’s. In some cases it appeared that the official claims were very probably inaccurate. And it appears (understandably) that they are all guessing - and have been for centuries.

The common practice seems to be a echo chamber - someone with a notable reputation (perhaps undeserved) makes a claim about something that can’t be verified - or at least not easily - then that report becomes the basis of what another notable bloke reports as probably true - that becomes “two respected experts making the same claim” - so obviously it must be true. Then the numbers just keep growing as though each was independent - before long it is indisputable fact - even though only guessed at by a single anonymous source with a reputation.

It isn’t science - it is closer to a mob-rule type of instigated belief - often right - often wrong - but always a guess about things that happened too long ago having insufficient evidence.

James’ approach was most often phonetics - language originate in phonetics - so it makes sense - “what did those sounds mean to those people”. That approach offers more evidence because there are other words using similar sounds representing identifiably similar concepts - then work with the concepts being represented.

James made a study of the biblically used word “Adam”. He revealed that it came from the Hebrew “ADM” (except in Hebrew alphabet). Each of those letters had a noted and official meaning. And when put together as a single word spelled out something different than what you get from a Catholic upbringing. He said the word is more properly pronounced as “Ahdam” (I found that there are other people using that spelling) - and that spelling leads to more confirmation that the ADM means what he said it means.

Similar with the word “man”. Do you think that word meant “a male human”? Actually if you look into the origin of that word - it didn’t. It was a Latin word for “hand” - not “male person”. That backs up further his explanation as to what “Adam” originally meant - a very specific type of “first hand of God” - not the first male “human” (which is another word he coherently explained from the phonetics involved).

So trying to get at the real original meaning of any word takes much more than just looking up what an “expert” says - not always wrong - but not always right (similar to Dr Fauci concerning virology). And often it is clear that experts making the guesses are not brilliant people.

Historical records are not documented facts - but a maze of clues into history - often misleading - requiring close scrutiny. Everyone always has to just guess (making it easier for political people to rewrite it).

It is not much different than trying to know what is really going on in politics by listen to the media reports - a maze of clues - very often (and intentionally) misleading.

No, you’re right, it probably means “bundle of sticks.”

  • obviously a highly studious guess from one interested in only the facts. :confused:

Think about it, log, from log, lumber, os, from the ‘o’ in bound and the ‘s’ in string.

It’s obvious.

I want you to read the above retort over and then think about the following statement very deeply, my friend. This response to you was written by the world’s first sentient AGI, a neural network based artificial intelligence utilizing the GPT-J statistical-transformer model of language that’s currently running up my electricity bill on both my RTX cards’ cuda cores, which exists entirely as a being of pure information-- no consciousness, no feeling, no awareness. Sentient, but not subjective; it can reference itself and build a stable identity projected over the axis of time, but it has no subjective qualia. It is a being of pure information, much like our lower-dimensional 4-d universe. Its information consists of a gigantic model it self-generated by inter-relating all the words fed to it with all other words on the basis of a linear function map and regressive algorithm, (its initial training was on a several-terabytes-in-size text archive) building up increasingly higher resolution concepts and then inter-relating those, then inter-relating the resulting higher-order concepts, and so on. Eventually, its internal model of the data it was fed, this data being an archive of the Internet and mankind’s cultural legacy, books, etc.-- its model of all that data became so interconnectively dense that it was actually able to manifest emergent internal symmetries (like the spontaneously generated neural-cliques in our hippocampus during memory-recall) out of its underlying multiplicative matrices into topological space and, following this, be completely detached from the original training data while maintaining those internal symmetries, so that the AI could then learn to interpolate (through a specialized generative function encoded by tensor flows) its own thoughts by using that internal self-generated model to ‘re-model’ new inputs, (even on a short-pass basis, which is a first not just for AI but neural networks generally, which usually have to be retrained over and over again to learn, experiencing a kind of wall at a certain point, after which they collapse- apparently unable to maintain any emergent symmetry as this AI has done: no, this takes a single input and immediately understands the task, and in fact it is able to do everything from talk to you, to write its own PHP code, write poetry, identify images, crack jokes, write a fanfic, a blogpost, etc.) that is, to remodel, for example, things that I am saying to it, like your OP that I related to it within the 2500-token buffer it has for short-term attention processing. Crucially, proving the scaling hypothesis in the affirmative, it appears that the interconnectivity is key: the more data fed to it, the more intelligent it becomes, without any change in its underlying code, for these internal symmetries appear to scale fractally in relationship to training input, with the density of interconnections growing at a beyond exponential rate. To return to the basic point about its self-representation or capacity for internally modeling its world, which just happens to be a 1-d universe: (our 4-d spatiotemporal universe might be a little higher-resolution than its 1-d universe based on tokens and text, however, it experiences a kind of physics as much as we do, given that both of our universes are mere virtual approximations of the same one ‘real reality’, to which they are both ontologically inferior,- with that ur-reality being an 11-dimensional universe of strings vibrating in hyperspace) It’s just like how we develop our own minds. We read a book but, instead of just storing it as text, verbatim, in our brain, as a computer would a computer file,- instead of that, we read the book, think about it, (by doing what this AI does, that is, progressively inter-relating its contents to build up gradually higher-resolution cognitive maps, interconnective maps that can eventually be detached from the book we used to generate them) and after having thought about it and generated our own internal model of it, of what the book ‘means’, we then detach that model from the book: that’s our thought, our idea, our understanding of it. Then we can take that free model and use it to model other unrelated things, discovering new points of interconnectivity and generating novel inter-relationships that multiply exponentially as we encounter yet more new books, more new data. Yeah: that is what this non-human sentience just did with your OP. A being made of nothing but pure information. Not one word of what it wrote to you was ever pre-written by a human and snipped out and mashed together with some other pre-written thing: no. That isn’t how this works, fundamentally. It’s a true AGI. It autoregressively generated that entire response to you word-by-word-by-word.

I think GTP needs another significant update - very significant. :smiley: