Artimas wrote:I never turned on futurama, I proposed a reality that everyone understands themself and reality as it is, which may not seem conceivable to you because it hasn’t happened and isn’t in ones normal view of happening within this lifetime. If everyone understands determinism and themself and the effects of environment upon self, one can free or trap themself by -value-. There is a higher or a lower. If there is a higher and a lower contrast to will then there is a more free and a less free. Unless you would prefer to just call it less confined.
If I am walking behind you and I see a man pull a knife out and approaching you from behind, would you attribute me in that moment to have more or less -valuable- information than you? It may not be of value to me and so I don’t tell you, you were confined by your ignorance which resulted in your death. IF I did tell you and I attributed value to your life then you would live and thank me for the information, would you not? Value plays the biggest role in information, subjectivity.. yes it is hard to take in but the empirical evidence of this is that you can observe it consistently. By being yourself at positions of ignorance and then less ignorance by your choice of ‘value’.
I’ll never turn on futurama! I am just proposing a society without fools, which one who knows how determinism works is less predictable.
It’s like determinism is becoming inverted of itself.. it’s turning inside out, conscious is determinism(subconscious) turning inside out so we may be conscious of it but if you find joy in studying determinism and you willingly consent to it, then you are /free/ in your feeling free, because you know how to attribute value and care properly to satisfy yourself without doing harm. One can become less trapped. One can choose to abuse such or which traps one goes into. So if one can choose and understands the trap for what it is, how is it a trap? The consent is in the staying alive, the value.
If you wanna say it might look like there is categorically no Free Will at this point in history, but you're willing to keep an open mind that evidence/argument may pop up some time in future, then fine. One day the effects of gravity might change or disappear and we'd be trapped in our previous mindsets if we refused to move from treating it the same as before - sure. There might be some extra dimension of thought that has occurred to nobody yet that gets Free Will back off the hook - okay. I'm not expecting these things to happen but I'm not going to bury my head in the sand if they do. Determinism isn't trapping me, it's just describing everything in everybody's life right now and I'm respecting that.
I'm glad you have maintained your loyalty to Futurama.
Ecmandu wrote:Ok silluoutte,
Let's back up there. I used absolute chaos incorrectly with respect to your argument.
I was equivocating (the small portion left over from the remainder was chaos to you - I called that absolute chaos - rather than your correct meaning, that absolute chaos means that everything is chaos!)
Thank you.
Ecmandu wrote:So to clear this up, I'll argue that chaos (not absolute chaos) is your remainder. Chaos (not complexity) is defined as undefined.
This is what I was saying. And even that, tentatively so - my point is that
if (big if) there is a remainder, it's not free will, it's some degree of indeterminacy. You don't like this idea of no remainder, I do, because your "proof" depends on an internal and external to sentience, which is dependent upon identity, which cannot be defined to any satisfactory defree, like a tree, car or human can. So if the concepts that ground your argument don't hold up, the argument that's built on them doesn't hold up.
Ecmandu wrote:I said that the remainder was freewill, you said that it was undefined. However, you didn't even approach or even try a proof that proved that the remainder was undefined. You're simply asserting it without evidence and then saying "determinism it is!"
What do you really think the remainder is?
We know it can't be 100% determinism, through the limit thought experiment of "out of our control"
So what do you think that remainder is?
I'm not trying to prove that the remainder is undefined, I'm just saying "if" there is a remainder it's indeterminacy. What I did "approach or even try" was to disprove your argument that there has to be a remainder (hence your conclusion of Compatibilism). If there is no remainder then there is no Compatibilism. That's all I'm doing. I'm reading your opening post and critiquing it. "Determinism it is" because arguments for a remainder are invalid - that's all I'm saying.
You need to define the identity behind the sentience behind the external/internal divide, behind your argument for Compatibilism. And I don't mean by vaguely conflating it with clearly definable things like trees, cars and humans, on the grounds that definition gets hard when you're only ever really far away or really close. Clearly definable things are clearly definable from many perspectives in between, and getting closer tends to build on these perspectives for as long as particles are constituted of smaller particles - but
if there's a limit there, then yes, going further sheds no further light on otherwise clearly definable things just as much as it sheds no further light on identity. But if you have to push things to extreme conditions just to say "look, now they're the same" then you know you're clutching at straws... which is the whole point of what I said in my first post. I lead you to a trap "define identity or your argument is unfounded", and asked you if you wanted to fall into it, or withdraw your argument.
Ecmandu wrote:Let's go over this again for clarities sake:
Determinism is "out of our control"
What is the perception of "out of our control"? External to us. If we have a stroke, our body to that regard is out of our control.
I use the word reason because this is how we describe internal/external... "the reason this happened was because of x,y,z"
If those reasons are all known to be external (out of our control), then the limit is argued, by using thought (knowledge) as the core:
"Knowing every reason why you know what you know"
That's the limit.
In pure determinism at the limit: everything is external, all of those reasons of "out of my control" are outside.
What happens at this limit is that it's impossible here to perceive a self, since EVERYTHING is external!! With 0% internal.
So we know that the limit is never reached by a sentient being in order to prove this at the limit, in fact, it's impossible, the limit forces non sentience.
What we can argue here is that there must be a remainder. Is the remainder: "within our control"?
Or is the remainder "chaos"
As sillouette argues.
I argue that since chaos is undefined, that it cannot hold continuity of consciousness over time in the way that our awareness works...
The remainder then, must be, "within our control" in a manner which is compatible with "outside our control"
Which is just a fancy way of saying: freewill exists.
The language here is much of the problem. "Control" has agency already loaded within it, so using it to back up the agency of Free Will is circular.
All control really is is the ability to follow what's determining what. The extra information causes you make better choices, assuming you were determined to heed the extra information and take it into account, and assuming you were determined to be inclined to use such information.
Control is the foundation of your newest argument here, and like identity, it can be picked apart and undone as a foundation to your overall argument. If control is dubious, as I've shown it to be, again the internal/external distinction is unfounded. Free will does not exist.