Ecmandu wrote:Silhouette,
You're really going to argue that Tu Quoque doesn't have a convergence point, that doesn't make it a false equivalency in the special case of stating that identity is false (with the exception that it's utile)?
It's ultimately utile, yet ultimately false.
Which is it?
Ecmandu wrote:The Tu Quoque logical fallacy is very simple:
If someone does other than what they say, and you point it out, it is a logical fallacy.
Definitional.
So if someone says that they don't exist (except for utility (which isn't ultimately true (which means it isn't true))), then it's a logical fallacy to point out that they do exist.
I'm not being weird here like you claim. I'm using your own definitions to show that in the case of denying identity that this fallacy hits a convergence point where it is both a fallacy and a contradiction at the same time.
Artimas wrote:There is no abandoning the future and infinity of possibilities within law. How far ahead can you think in the future? You can’t dictate what is imagination and what is not if you do not think in the future, which is “imagination” it’s an estimation of most probable effects/causes.
Artimas wrote:I can be whatever I want, what if I do all of them?
Artimas wrote:No one said there wasn’t a reason but I get to pick that reason or it’s pursuit, in any given present moment, I could also experience such non directly. The subconscious may actively pick for the (conscious) identity. I determine the future by the present identity not being confined solely to the past in certain aspects/facets.
Artimas wrote:I can’t estimate what an Ancient Greek would be thinking but Star Trek certainly may have been and I’ll take it as a sign that yes, we can estimate the future. So tell me, what is imagination? Something you don’t understand? I never said some cannot be exaggeration but there is still truth to be taken in/from exaggeration. Which is what we do and have constantly been doing, if not, then why aren’t we still Ancient Greeks right now? Where did the internet and social apps come from?
Artimas wrote:Self projection? That’s funny, we’re all slaves but the one who understands how to control his environment and “confinement” in being a slave to better suit the slaves needs and wants, then is the slave still a slave?
Do you enjoy being a slave? If so then how are you a slave? Because you can’t go faster than speed light? Because you can’t float off the ground without some form of an invention to make such a reality?
Because you can’t shoot lightning out of your fingers? Again without some form of invention.
Pedro I Rengel wrote:Determinism falls apart easily with a single question:
Determined by who?
promethean75 wrote:[ a hush falls over the audience ]
Ecmandu wrote:What I'm clearly stating, and have been for many posts now, is that if someone says the opposite of what they do, the argument states that what they state may still be correct, HOWEVER!!! If they state that they don't exist, the fallacy falls apart at a zero point convergence for the fallacy itself, which means that the fallacy does not hold for all situations. I'm not saying it's not a fallacy, I'm stating that it needs to take into account the logical refutations of it (which you are committing) in order to be understood at a deeper level as not a blanket law of non contradiction.
Let's work with an operative definition of fallacy here.
It's when the argument is impossible to prove the thesis it's arguing against, wrong. This doesn't mean the argument is not wrong! Only that the argument against, as form, cannot prove the thesis wrong.
So, for example, an ad hom, cannot possibly prove any thesis wrong.
Silhouette wrote:promethean75 wrote:[ a hush falls over the audience ]
I'm strongly suspecting at this point that the Free Will advocates here are simply suffering from an insufficient education (whether from school or autodidactic - so no excuses concerning indoctrination, please).Ecmandu wrote:What I'm clearly stating, and have been for many posts now, is that if someone says the opposite of what they do, the argument states that what they state may still be correct, HOWEVER!!! If they state that they don't exist, the fallacy falls apart at a zero point convergence for the fallacy itself, which means that the fallacy does not hold for all situations. I'm not saying it's not a fallacy, I'm stating that it needs to take into account the logical refutations of it (which you are committing) in order to be understood at a deeper level as not a blanket law of non contradiction.
Let's work with an operative definition of fallacy here.
It's when the argument is impossible to prove the thesis it's arguing against, wrong. This doesn't mean the argument is not wrong! Only that the argument against, as form, cannot prove the thesis wrong.
So, for example, an ad hom, cannot possibly prove any thesis wrong.
Are you saying that a logical fallacy might be applicable to an argument, but the conclusion of the argument might still be correct?
This is obviously true (though claiming clarity doesn't make it so - I'm still not certain if this is what you mean).
But if the conclusion of an argument is true, but it's argued fallaciously, then the argument still fails and needs revision and correction!
That's all I've been asking of you: revise and correct. Stop claiming proof when it's fallacious. Admit when a premise is unsound. Be willing to explore avenues that might weaken your conclusion or even make it wrong outright.
But it's never been clear whether or not any of your conclusions are correct because your argumentation itself is so bad.
Ecmandu wrote:Oh, here's a logical fallacy for you!
You think I'm a mistaken person about being a genius.
I'm one of two people in tens of thousands of years of human history to find a unique way to order the rational numbers. You won't find my technique or proof on Wikipedia, but I'll post it for you if you ask.
That's argument from authority for being a logically sound person. Is that a logical fallacy as well?
You keep digging at me as if I have absolutely no clue what you're talking about in your rarified air of logic.
You're wrong.
Ecmandu wrote:The question I've submitted to you, given this definition of logical fallacy, is if you really think that Tu Qouque is really applicable to people who say identity doesn't exist (except for utility - which is being claimed as not the ultimate truth, therefor untrue)
Silhouette wrote:Ecmandu wrote:Oh, here's a logical fallacy for you!
You think I'm a mistaken person about being a genius.
I'm one of two people in tens of thousands of years of human history to find a unique way to order the rational numbers. You won't find my technique or proof on Wikipedia, but I'll post it for you if you ask.
That's argument from authority for being a logically sound person. Is that a logical fallacy as well?
You keep digging at me as if I have absolutely no clue what you're talking about in your rarified air of logic.
You're wrong.
It would be an ad hominem fallacy to claim you are right because of some unrelated achievement, you are right!!! HALLELUJAH.
Let this mark the first time you've correctly applied a logical fallacy so we can finally agree on something!![]()
I don't know if I should ask you to post this "technique" because of your history with "proofs" that I've seen so far... I can have a look at it if you want feedback - I will be honest if I think it's good/bad/flawed/whatever - so I'll leave it to you whether you want to share it. But for now let me just ask: what is the point of finding a unique way to order rational numbers? Does it help with anything?Ecmandu wrote:The question I've submitted to you, given this definition of logical fallacy, is if you really think that Tu Qouque is really applicable to people who say identity doesn't exist (except for utility - which is being claimed as not the ultimate truth, therefor untrue)
Given "the" definition of logical fallacy - a correction for you there.
"The Tu Quoque is applicable to people who say identity doesn't exist?" No...... The Tu quoque is applicable to those who oppose people saying identity doesn't exist. When I propose that identity doesn't exist in truth, only in utility, and continue to use it, YOU saying my argument is invalid, because I say differently to how I do, is committing the Tu Quoque.
You keep phrasing it like *I* am committing the tu quoque fallacy by saying identity doesn't exist. It's YOU who commits it if you say my hypocrisy makes my argument invalid. If you do so, then the tu quoque is really NOT applicable to people who say identity doesn't exist (except for utility) without being logically fallacious.
Really not convinced you understand the fallacy yet - things you keep saying sound like you've got it exactly backwards, but let me know if it's just bad explanation on your part and if you do really understand it as I've just explained and keep explaining it.
Silhouette wrote:Artimas wrote:There is no abandoning the future and infinity of possibilities within law. How far ahead can you think in the future? You can’t dictate what is imagination and what is not if you do not think in the future, which is “imagination” it’s an estimation of most probable effects/causes.
So are you trying to posit an infinity that stretches out in the temporal dimension? Even given the finite human mind, limited capacity for memory and exposure to experience, and the non-zero time that it takes for thoughts to cross the mind etc., given enough time, these things will tend towards an infinity?
Even in the temporal dimension, according to the 2nd law of thermodynamics, entropy will increase to the point where life cannot exist. Before then, of course, our sun will die. Even time is finite, moreso for us as humans. All metrics you can think of, along which to "claim" an infinity, are finite. Infinity is something you can try and will fail to imagine no matter who you are.
I'm not sure if you're appealing to the conception of future as "in the present imagination" like I prefer to do. If so, the finite human mind etc. as I listed above makes the finite nature even more clear. Do you really think you could think an infinity of thoughts? If you do, then obviously you don't understand infinity. This is even clearer if, as I mentioned, you don't conflate possibility with actuality. In actuality, you won't think an infinity of thoughts. So even if there were an infinity of possible thoughts, nobody will ever think them "all". This isn't because I told them they couldn't, it's because of reality. And reality, as I explained above, with its finitude in all respects doesn't even allow an infinity of possible thoughts - regardless of whether you or I think differently.
Let's even grant, for the sake of argument, that all possibilities could be chosen even if you don't choose them - how do you test that? Do we just believe you? Knowledge requires testing, repetition, trying to disprove it, peer review, careful controls and the avoidance of determining Questionable Cause. If other people have chosen them, it proves they were possibilities for them - not for you. They don't defy the laws of physics? But neither does your decision making - each electromagnetic interaction between your neurons conforms to the electromagnetic force acting on the arrangement that just so happens to be "you right now" - or at any time, as part of the vast web of causation that is reality, which isn't limited to just "you" - it extends beyond to the wider world with forces permeating throughout.
You do understand this, right? "You" isn't a closed system, and the way you interact with the world, choices and imagination alike is all a result of the electromagnetic force, with a little bit of gravity, and the strong + weak nuclear forces acting uniformly regardless of you or not, with no differentiation between your body and your brain - complex or simple, the interactions of neurons that map your thoughts and choices are just doing what electricity and magnets do. Is it a lack of scientific appreciation that prevents you from letting go of the "woo-woo" of Free Will? I'm trying to find exactly what's in your way - ironically what's limiting you.Artimas wrote:I can be whatever I want, what if I do all of them?
And yet you didn't. There was a reason that determined this, which you gave me yourself. But you still want to conflate possibility of "could have been" with actually "didn't".
Even if you did all of them, there would have been a reason that determined it. None of this free open world of possibilities is free from reasons determining choices. Understanding yourself internally is gonna happen if there's a reason, and it won't happen if there's reason preventing it. Aiming high will either be determined or it will be determined that you think right now is sufficient - Determinism covers both.
What is this misunderstanding you have that makes you think Determinism only causes one to think the "right now is sufficient"? It determines aiming at the future, organising and functioning society and species just the same. Again, it sounds like you don't quite understand what Determinism is. It covers the conscious just as much as the subconscious.Artimas wrote:No one said there wasn’t a reason but I get to pick that reason or it’s pursuit, in any given present moment, I could also experience such non directly. The subconscious may actively pick for the (conscious) identity. I determine the future by the present identity not being confined solely to the past in certain aspects/facets.
"You" getting to pick the reason or its pursuit likewise happens for a reason, or not. Reasons precede reasons precede reasons - all the way back to before you were born, and back a lot more than that. They continue though the present and will continue into the future.Artimas wrote:I can’t estimate what an Ancient Greek would be thinking but Star Trek certainly may have been and I’ll take it as a sign that yes, we can estimate the future. So tell me, what is imagination? Something you don’t understand? I never said some cannot be exaggeration but there is still truth to be taken in/from exaggeration. Which is what we do and have constantly been doing, if not, then why aren’t we still Ancient Greeks right now? Where did the internet and social apps come from?
Of course we can estimate the future, if so determined to do so. Predictions are notoriously bad if you look at all the Sci-Fi about times that we've now reached, but that doesn't stop us trying to envisage them. Determinism causes you to try or not, and Determinism causes you do it well or badly, and Determinism causes it to turn out how it really does. Of course I understand imagination - I am a particularly creative person, imagining all sorts, from original melodies and harmonies that I then work out and play/record - to a game that I imagined and am currently programming slowly but quite successfully, with many other things besides. And always there was a reason for me imagining one thing or another that was determined by prior reasons etc. I am imagining what it is that I think you think, I am imagining what it is that is getting in the way of you understanding and appreciating the scope of Determinism... imagination is how people progress - of course! And it's all determined that reasons will cause one to imagine successfully or otherwise, it's determined that you will either understand my points or not at any given time, it's determined that I already understand everything you're saying, and it was determined that someone thought up the internet, and determined how and when they brought it to life. Not out of "fate", there was just reasons why someone imagined it when they did, and reasons that enabled them to bring it to life.Artimas wrote:Self projection? That’s funny, we’re all slaves but the one who understands how to control his environment and “confinement” in being a slave to better suit the slaves needs and wants, then is the slave still a slave?
Do you enjoy being a slave? If so then how are you a slave? Because you can’t go faster than speed light? Because you can’t float off the ground without some form of an invention to make such a reality?
Because you can’t shoot lightning out of your fingers? Again without some form of invention.
What I enjoy doesn't matter, I'm not taking my own biases or wishes into account when I evaluate how the world is independently of these things. The cosmic speed limit, at which light travels, limits me just like all the other limits of nature. The most prevalent one, as I mentioned, is the electromagnetic force. I don't think you quite understand its extent. Provided the strong and weak nuclear forces which keep atoms together at all, which has no immediate affect on our lives, and with gravity having some effect but not a huge amount, the electromagnetic force literally governs how all atoms will interact with each other - neurons included. If they could act in any other way perhaps they would, but they can't - the neurons will only fire if the electromagnetic force is acting on them in the way it has to, and original thoughts, or any thoughts will only be had if that happens.
There's still some weird things you keep coming out with that make me think you still don't quite understand what Determinism is. I hope I'm clearing them up, but I don't seem to be getting anywhere - you keep talking about being restricted in imagination by Determinism when this is not the case at all - it's Determinism that will just as much cause you to not be restricted in imagination. To a point, obviously... I already explained finitude in all metrics. That's not to say imagination can't be absolutely vast, it's just that the Deterministic mechanism will cause it to be, if it is.
Ecmandu wrote:Artimas,
Not to take away from your post, through no fault of your own, you started a new page right after I posted this! I want to make sure silhouette gets this message:
viewtopic.php?p=2728572#p2728572
It's about moving the tread on its topic against th choir!
Silhouette, read the post above this as well, if you are so inclined.
Ecmandu wrote:Silhouette,
That debate about the tautology of consent was resolved when I used the truth tables to prove that when a statement acts upon itself it changes both context and meaning, which makes it non tautological.
You bury your head in scholastics so far, like a robot, that you are shocked by any form of contradiction of them.
Ecmandu wrote:You're stating that identity doesn't exist, and that this is the ultimate truth, yet, you respond to my posts.
You are not acting as you state.
It however, is self evident not only that you exist, but you act as you exist.
My Tu Quoque is that you are full of it, and instead of being a logical fallacy, it's actually a proof that you are wrong.
If you read my above definition of fallacy, then you'd understand that this is not a logical fallacy in this case, and perhaps, if you read my definition, not a logical fallacy at all.
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