Which does not constitute evidence that it is not possible. You stated that it was not the case.surreptitious75 wrote:There is no evidence that anything other than biological organisms are capable of consciousness
1) we do not know if neurological systems are necessary for consciousness. Plants are now being regarded by many scientists as conscious, but do not have nervous systems. Most importantly, we can only test for functions - memory, response, etc. - function and consciousness may not be dependent on each other. IOW there may be bare awareness without functions we associate with consciousness. Note: we have had a long bias: and this has been embarrassingly true within science, of not granting consciousness to animals. In fact it would damage one's career to even mention consciousness, desire, intention, etc. in relation to animals. That bias towards waht is like us gets granted consciousness, and even then reluctantly, continues today. And imagine who stupid those scientists looked to pet owners, animal trainers, indigenous people and so on, babbling on about no evidence.Inanimate objects have no neurological system or mind so cannot be conscious in any real sense
There is evidence, but it is not accepted in the mainstream of science yet. Just as animal consciousness and then more recently plant consciousness met with incredible resistence. Certain people set the default at consciousness is a radical exception and they have looked down for hundreds of years on people who had nearly the opposite default. That default had no evidence. And I notice that the advocates of that consciousness is the radical exception bias 1) never notice a distinction between function and consciousness in this discussion 2) never remember the embarassing history of their punishing even their own, up to the 60s and 70s even, for granting animals consciousness.Panpsychism has no evidence to support it and is just a pseudo scientific belief and nothing else
Consciousness is another way of saying experiencing. Animals experience. They are aware of things, for example, in their visual field. They are not just subconsciously aware, they are consciously aware. You are mixing a bunch of different kinds of ideas. And please, let's not get into a discussion of whether they are 'as' conscious as us. That is a whole, different discussion. They have consciousness, the experience, they are aware of things. Yes, they have unconscious processes and arguments that these exert more control over their actions and choices can be quite strong arguments. But that is another issue. They are aware, they experience, they have consciousness. And we do not know what does not have consciousness.Artimas wrote:Consciousness should be defined as the ability to understand.
The animals should be defined as subconscious, the ability to possess knowledge, (awareness and instinct but not aware of those instincts, not understanding.). The things like basic matter that isn't aware, should be defined as unconscious, (instinctive only.)
Instinct is the basic premise of consciousness so yes, everything is technically alive.. Just not with the ability to understand consciously.
Instinct should be defined as the conscious or non-conscious action of reacting with something else or a pursuit in reaction, embedded pursuit of change by reacting to other stimuli. Which change is inevitable..
There are steps.
Karpel Tunnel wrote:Consciousness is another way of saying experiencing. Animals experience. They are aware of things, for example, in their visual field. They are not just subconsciously aware, they are consciously aware. You are mixing a bunch of different kinds of ideas. And please, let's not get into a discussion of whether they are 'as' conscious as us. That is a whole, different discussion. They have consciousness, the experience, they are aware of things. Yes, they have unconscious processes and arguments that these exert more control over their actions and choices can be quite strong arguments. But that is another issue. They are aware, they experience, they have consciousness. And we do not know what does not have consciousness.Artimas wrote:Consciousness should be defined as the ability to understand.
The animals should be defined as subconscious, the ability to possess knowledge, (awareness and instinct but not aware of those instincts, not understanding.). The things like basic matter that isn't aware, should be defined as unconscious, (instinctive only.)
Instinct is the basic premise of consciousness so yes, everything is technically alive.. Just not with the ability to understand consciously. Along with matter in general.
Instinct should be defined as the conscious or non-conscious action of reacting with something else or a pursuit in reaction, embedded pursuit of change by reacting to other stimuli. Which change is inevitable..
There are steps.
Ecmandu wrote:You're talking about billiard balls as neurons. Nobody considers billiard balls to be sentient.
The truth is, no matter how you look at it, we are using neurons to decide how we want neurons to fire.
Ecmandu wrote:
Let me ask you a question to this regard how do you know that the billiard balls are not controlling US
Ecmandu wrote:
We know for a scientific fact that we are using neurons to decide how we want neurons to fire
surreptitious75 wrote:Ecmandu wrote:
Let me ask you a question to this regard how do you know that the billiard balls are not controlling US
Because like any classical object they move according to Newtons Three Laws Of Motion
And they have to obey these laws as they cannot just move anywhere that they want to
surreptitious75 wrote:Ecmandu wrote:
We know for a scientific fact that we are using neurons to decide how we want neurons to fire
We are not really conscious of neurons when we are doing any deep thinking though
We focus on what it is we are thinking about not the mechanics behind that process
surreptitious75 wrote:Billiard balls are inanimate objects not a different species [ whatever that means ]
So stop attributing mental capabilities to things that have no capacity for free will
surreptitious75 wrote:So because I do not think that billiard balls are conscious I must have lived a sheltered life ?
What a ridiculous non sequitur - you seem to be rather good at them - they your speciality ?
You have an interesting relationship with reality Ecmandu if you really believe what you say
surreptitious75 wrote:I think death is simply a transition from consciousness to non consciousness and nothing more
But everything dies including the Universe - you might have heard of this thing called entropy
surreptitious75 wrote:I do not use the imaginations of shamen to inform me of my understanding of reality
So do you have any actual evidence for panpsychism or are you just babbling as usual
surreptitious75 wrote:The Universe will eventually die though it will still exist in a physical state
It just wont be able to produce any atoms at a fraction above absolute zero
So it will therefore be nothing more than a vacuum of near virtual emptiness
surreptitious75 wrote:You appear to have convinced yourself that immortality is actually possible but you may be disappointed
I have no need for this belief because I have no fear of death and so will accept it when the time comes
There are many reasons to believe that things will not end with the heat death of the universe. Check out the popular, in physics, cosmologies. The fact that the universe sprang into existence or seemed to, in a radically anti-entropic event, indicates that the second law either does not hold always or is local or some other options.surreptitious75 wrote:I think death is simply a transition from consciousness to non consciousness and nothing more
But everything dies including the Universe - you might have heard of this thing called entropy
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