This is more or less the point that moreno kept coming back to. If someone were to think like me what would be the point of engaging in exchanges like this at all? Best to just shrivel up somewhere in a world all your own until the day you die.
But:
1] I start with the assumption that even my own point of view is unable to escape my own point of view. In other words that, in being an existential contraption rooted in dasein, conflicting goods and political economy [pertaining to the world of is/ought], it is always subject change.
2] And that, as such, I may well be wrong to think what I do is a reasonable point of view. Here all I can do is to engage in exchanges like this one. To, in other words, encounter other points of view that may well be able to yank me up out of that dilemma.
3] Besides, if one chooses to interact with others, he or she is going to find him or herself in situations where others expect them to favor “one of us” over “one of them”.
And over and again I note that my own value judgments are just political contraptions entangled existentially in one or another rendition of this:
1] I was raised in the belly of the working class beast. My family/community were very conservative. Abortion was a sin.
2] I was drafted into the Army and while on my “tour of duty” in Vietnam I happened upon politically radical folks who reconfigured my thinking about abortion. And God and lots of other things.
3] after I left the Army, I enrolled in college and became further involved in left wing politics. It was all the rage back then. I became a feminist. I married a feminist. I wholeheartedly embraced a woman’s right to choose.
4] then came the calamity with Mary and John. I loved them both but their engagement was foundering on the rocks that was Mary’s choice to abort their unborn baby.
5] back and forth we all went. I supported Mary but I could understand the points that John was making. I could understand the arguments being made on both sides. John was right from his side and Mary was right from hers.
6] I read William Barrett’s Irrational Man and came upon his conjectures regarding “rival goods”.
7] Then, over time, I abandoned an objectivist frame of mind that revolved around Marxism/feminism. Instead, I became more and more embedded in existentialism. And then as more years passed I became an advocate for moral nihilism.
All I do here is to tap the objectivists on the shoulder and ask them to explain how their own value judgments [when in conflict with others] are not entangled in it.
It doesn’t really sound like you’ve abandoned Marxism whatsoever.
What I have not abandoned is Marx’s rejection of idealism, his speculation as a “dialectical materialist” — as a “left Hegelian”.
Yes, I’m an anarchist nihilist but I’ve never described my beliefs as being objective but instead only as a subjective reflection in how I view reality and the world around me.
Okay, then you seem to be acknowledging this: that 1] in a world bursting at the seams with contingency, chance and change, and 2] given new experiences, new relationships, new sources of information etc., you can well imagine changing your mind about both nihilism and anarchism.
But: the objectivists that I focus the beam on [turd, uccisore, the KT crowd etc] seem incapable of imagining reality [pertaining to value judgments in conflict] as anything other than which they assert it to be. Instead, they have invariably nothing but contempt and ridicule for those who are not “one of us”.
They are, in my opinion, meatminds.