As I have come to understand the nature of the world in which we live, I have come to better understand the nature of awareness, and vice versa. It seems to me that reality is a varitable smorgasbord of experiences, not one of which could be said to effect any two people the exact same way. The predominant quality of percieved reality is change, the one thing that everything experiences regardless of its nature. It could be said that the very appearance of the illusion of the world isn’t due to the nature of the world itself so much as due to our selective experience of the various aspects of life. If a tree fell in the woods and noone/nothing was around to hear it, would it make a sound? The answer is obvious in that it takes an ear to hear, so no sound could be made. However the reverberating wave made by the crash of the tree as it fell would still have occured even though it may never reach the surface of an ear drum to be translated ito a sound. Things change according to the way in which they affect and are thus affected by other things around them. So whenever someone tries to define reality as what they are experiencing at any given moment they are actually mistakin. Reality is something far from any single mortals percpective. It takes everyone everywhere to get close to seeing the true reality. And even then with the passage of mind in and out of this temporal state, new minds coming in through birth and old minds passing out through death, what might be percieved by the whole world at any given time is liable to change.
This leads me to my first point. I dont believe mind is relegated to this sphere of existence… That is to say, i dont believe the brain is necessary in order for mind to exist or even percieve this world. Mind instead takes on specific personalised characteristics when installed within the limited confines of the material brain, and needs must experince life in order to eventually discover its own individual nature in time-space. (That is why i believe there is life at the moment of conception.) Pre-incarnate mind is closer to the source of being than incarnate mind. Within that formal world of the unconcious, reality is more appearent. Things appear more as they actually are, their purpose and meaning more easily interprated, the essence of things not so concealed by the power of matteral evolution. For every individual existential “reality” in this world, a formal ideal “reality” exists within the world of (unconcious; conciousness generally refering to the state of mind during waking incarnation) mind.
The percieved cosmic illusion is only how limmited awarenes is able to concieve of the cosmic reality. Mind takes on supra-conciousness within the cosmic conglomerate. I mean to say that the macrocosm is aware on a supra-personal level, and is concious of itself just as humanity is. Idividual mind is the working part of a universal whole that distinguishes itself and its purpose or funtion in time. Just as an human must learn to opperate each individual muscle before complete bodily synchopation is ever actually achieved. Each limb must learn its function and its role in the nody as it relates and cooperats with every other limb. The supra conciousness realizes itself more as each individual reality becomes more developed in its role and is able to better coordinate its efforts in the cosmic community of life. As life evolves and individual mind transcends to become more in concert with the will of macrocosmic mind (monad), existential maturation occurs on a universal level and the completion of being nears perfection.
So in order to have a sense of reality one must be able to see the innerconnection of all things within the mind of God (the absolute). Trying to make sense of being without aknowledging this fundamental symbioses is like trying to find your way in the desert without a compass or a map.