“What something is” is not the same as “is something real”.
I don’t believe heaven or Ironman are real beyond the realm of imagination, but the way to test if “they specifically” are real is to compare “what the book says they are” to reality.
Otherwise, WHAT is it that you are comparing to reality?
To test if “something is real”, it is a prerequisite that we know “what something is”, because otherwise what theory are we comparing the reality to? Two options:
- We question if some reality is similar to theory already formulated
- We construct new theory to describe reality
If we want to compare China to the already formulated theory about Collectivism vs Communism, or “what Marxism really is”, then we use “1”.
If we want to decide what Collectivism vs Communism are, or “what Marxism really is” based on China then we have to at least initally suppress 1 in favour of 2 - and decide what the theory “really was all along” instead of what it said it was in any theory that was already formulated. We would be constructing “our new theory to describe reality” retrospectively, after having first seen some results - accepting them as the foundation - and THEN defining Collectivism, Communism, Marxism etc. And replacing any theory already formulated with that?!
You’re doing 2. I’m doing 1.
I’m doing 1 because I know some of the literature already formulated and note the STARK difference between that and what China etc. claim they are.
You’re doing 2 despite claims that you’ve read Marx and thread content reminding us what Marx wrote. You’re defining these terms after historical events happened, and evaluating the theory based on that, which implicates the actual theory already written despite the gaping void that separates the theory already written from the history espousing fidelity to said theory.
The fantasy is to imagine that the literature is sufficiently represented by China et al.
I bet there’s some common ground that can be drawn from each, but even that requires knowledge of what both are. You need to know what China is AND what Marxist literature is.
But then you need to also evaluate what they do not have in common, and the degrees to which that is the case.
You can’t establish the odd common element and use that to derive complete identity. That would commit the fallacy of composition - don’t try to make out I’m ignoring the logic.
It cannot be ignored that the Marxist literature supports democracy and opposes the state - yet China is anti-democratic and has a strong state.
To continue to argue that China sufficiently represents Marxism is false to the most basic degree.
Stop doing that.
And you think the conditions of China et al. remotely resembled scientific experiment? How ignorant of science do you have to be to think these “experiments” remotely qualify as sufficiently rigorous according to scientific standards?
Stop doing that.
If you want to evaluate “what China really is” with reference to Marxism, you need to READ THE BOOK(s) that explain what Marxism really is in order to be able to perform that comparison.
Until you do that, you are completely disqualified from contributing valuably to threads about Marxism to any degree of intellectual honesty.
But if you think that knowing what I’m talking about is “espousing nonsense” then you can’t be helped. I try, but you need to read a book (and show one iota of understanding of it) if you want to show any desire whatsoever to be intellectually honest. The same would go even if the topic were Ironman or Heaven - you have to know what they are in order to determine whether reality is compatible with the respective concepts, regardless of how unreal they might be.