Why do globalists, selectively apply their metaphysics?
There’s some overlap between who and what lives inside and outside my house, therefore I let hobos and racoons sleep in my, err our house and play with our children.
There’s some overlap between what’s inside and outside my skin, therefore I don’t clean, clothe or feed myself.
There’s some overlap between yin and yang, therefore everything is a psychosocial construct, nothing exists and we’re all one.
There’s overlap between sane/insane and lawful/unlawful, so we should release lunatics/prisoners from the asylum/prison.
There’s overlap between pros/joes, so we should let joes be pros.
There’s overlap between adults/children, so we should let children be adults.
There’s overlap between the races, so race doesn’t exist.
But I know for a fact I’m black (minority/victim) and you’re white (majority/oppressor) just by glancing at you, and what’s more, I know for a fact everyone perceives me as black and you white because I’m psychic, so you owe me reparations.
Wait a minute, a moment ago you just finished saying there’s no demarcation between the races, that it’s a perfectly smooth, uninterrupted spectrum, so how can you identify who’s who?
Maybe some whites, whatever that is, are dark enough to be perceived as non-white, maybe some non-whites are light enough to be perceived as white, and what is white anyway?
Are Jews and Gypsies white?
Are Armenians and Georgians?
What is Armenia and Georgia?
Geopolitical and psychosocial borders are loose, Armenia and Georgia have been continuously exchanging genes and memes with Russia and west Asia for eons.
So why’re liberals so sure they can identify who’s who whenever it’s time to extract reparations, then immediately after go back to throwing their hands up in the air, shrugging and proclaiming: 'nah man, we’re all the same, basically…mostly…quite a bit.
It’s self-serving tripe, is what it is, cognitive dissonance.
It’s okay for us to be racist, even while we’re supposedly building this global, all-inclusive civilization, but not you, whitey.
Well I’m not buying it.
Make up your mind, either race doesn’t exist, or it exists and you think my race is uniquely fortunate and/or malevolent, based on your interpretation of our history, and this is a shakedown.
Well wait a minute, my history?
What about, your history?
What does your history say about you?
Well the bad parts of our history say nothing about us and everything about you, but the good parts say everything about us and nothing about you.
Oh, how convenient.
The truth about this metaphysical conundrum, is while lots of things, perhaps everything is continuous in many, or all respects, they’re not perfectly continuous.
Some transitions are smoother than others.
Some distinctions are more stark, like a basket of apples.
Some distinctions are more blurry, like a bowl of soup or ham and cheese sandwich.
Some are even blurrier, like a strawberry-banana smoothie.
And some are debatable, discussable, imperceptible and yes exaggerated or nonexistent.
Just because there’s some overlap between and within cultures, languages, nations and so on, doesn’t mean there aren’t any cultures and so forth.
Where we draw the line is usually some combination of our individual and collective cognition and culture, and, the reality our cognition and culture are coming into contact with, as well as our experiences, instincts and intuitions.
even apples in a basket are continuously exchanging materials and energies with one another.
The butterfly effect, what happens in one part of the universe, echoes across and affects the whole universe (in)directly.
For a God, the whole cosmos may be inferable from what a single atom is doing.
Nation is a social construct, eh?
How bout, humanity is a social construct, how bout, society is a social construct, and all that exists are individuals and little groups briefly using, misusing and abusing each other before dispersing again?
everything has parts, and is part of a whole.
All these levels of existence, individual, family, community, nation and globe have realities and unrealities to them, it’s not as simple as affirming or denying them all, or wholly affirming some and denying others.
For the globalist, the globe is the ultimate reality, the others illusory, by-products or stepping stones on our way to its realization, for the individualist, the individual, and of course for the nationalist, the nation.