Whether or not you think reason is lacking it is the way we think, the way we function. You misunderstood what I said. You cannot prove the existence of the external world. It’s that whole skeptic “we could be dreaming” sort of thing. Now, if your were going to go for this Descarte super-knowledge deal then we wouldn’t be sure of anything. That’s where faith comes in. Epistemic fundamentalism ranges from rationalism to empiricism. Fundamentalism works by placing faith in fundamental things like the existence of the external world and such. After you do that you can defeat the regress caused by universal skepticism.
Faith in things that are probable is a different faith. Faith in a deity is a different faith.
I just went off on a huge tangent but that’s what faith means to me.
It was a poor choice of words but what I’m saying is that I find nothing convincing for me to think that God is alive today.
I understand that but I see that as a different definition of faith. Faith in one’s own knowledge. I think that the English language has too few words
Sure. I find it logical that if God were to exist he would exist in some super-reality where the laws of our reality are not applicable to him. I used a bunch of posts back an analogy with The Sims. If The Sims were self-aware intelligent beings and there was a human behind that computer screen the human would be in a transcendent reality. It’s a pretty bad analogy but what I’m getting at is the idea that the universe, our reality, is one within another; that our reality is dependent on God’s reality.
Now thinking about it, the first Men In Black played with that idea. Besides the little universe that they were fighting for at the very end there was this long montage were the audience was taken through the universe to find out that their universe was being used as marbles in a marbles game played by a couple of aliens.
I like my The Sims analogy better because that portrays the idea of having a reality with different rules than the super-reality.
Again, I’ve gone off on yet another long winded tangent but you get my idea.
Simplicity demands we conclude there is only 1 of these things until we have a reason to think otherwise.
What?! With all due respect, that argument is very very weak. Simplicity demands we conclude?! Please justify this or I’m going to have to ask you to put this claim aside in this discussion. Maybe there’s something I’m missing but I don’t think that it’s making any sense.
Keep in mind, also, that theism was never posited as a scientific theory to explain something- it seems you treat it that way sometimes. Instead, view the theistic arguments as showing that these religious beliefs are compatible and perhaps likely based on what we know. These arguments were never intended as the foundational reason for religious belief, as far as I know.
The discussion is about the argument of an all-powerful, all-knowing, eternal, and perfect being. Are you saying that there is no strong scientific or philosophical argument for such a being?
No, because the evidence at my disposal would be “From 1 to 10 people are in this room”. You’re making the uncertainty of the number of people part of the evidence.
Which is completely compatible with this argument.
To illustrate my point, however, while we may not be able to conclude how many people are in the room, it is simplicity that would keep us from forming the belief “There are 1-10 people in the room, and also 1-10 cats”.
Incorrect. It’s the fact that the question implied that there were no other things in the room that keep you from forming that belief.
I don’t Omnipotence as being relatively complex.
I see Omnipotence as “Being able to do all logically possible things”.
I see Very Powerful as “Being able to do things A-K, but not L-T, and only U-Y under condition Z”.
Now you’re just being silly. Listen, it’s very simple. There’s no reason to believe that this being is perfect. By adding this quality you are complicating things unneccessarily.
Secondly, even if your explanation was a simple one, which I argue that it is not, it would do you no good because your explanation is not being put against another explanation. My argument is that you should suspend judgment and give no explanation. Furthermore, for the simpler theory to win over another it has to be a theory to begin with. Without argument for a theory there is no theory hence simplicity is not applicable.
Thirdly, you are in no position to use Occam’s razor in this argument. This principle of parsimony is about not multiplying hypothesis unnessesarily. God is an unnecessary hypothesis. We can explain everything without assuming the extra metaphysical baggage of a Divine Being.
Granted that the cosmological and teleological arguments give reason to believe in an intelligent first cause but can we just say that there is no sufficient argument for the belief that this first cause is a single, perfect being? Can you agree that this belief is only faith-based?