For me there is no doubt. Scripture followed religious experience as a means to give their spiritual observations expression but equally as an attempt to comprehend those observations. The development of theistic or atheistic explanations was dependent upon the cultural tendency of the time, but they were almost solely metaphysical, in an attempt to present a third viewpoint from above, which arbitrated ones own and the viewpoints of others, being a universal or divine perspective which shows a community the way.
“The Tao, eternally nameless
It is simplicity, although imperceptible
Cannot be treated by the world as subservient
If the sovereign can hold on to it
All will follow by themselves”
In Hinduism, dharma signifies behaviour that are considered to be in accord with rta, the order that makes life and universe possible.
In Buddhism dharma means “cosmic law and order”.
In Jainism dharma refers to the teachings of the Jinas and the body of doctrine pertaining to the purification and moral transformation of human beings.
For Sikhs, the word dharma means the “path of righteousness”.
In Judaism, Christianity and Islam, the third perspective is God, Alaha or Allah who speaks arbitration through his Torah, Gospel and Qu’ran. In the last mentioned scriptures, we have an anthology of expressive and poetical religious writings addressing largely the issues of the day, although a great exertion has been made to make them universal in their application, causing untold suffering and largely losing their inspirational aspect.
This opinion takes me away from the widespread opinion of the Protestant Church that the “Word” is central to faith and essentially the “Word of God”, even when spoken or written by men addressing the issues of the day. This is why the Sermon has taken central position in the protestant churches, rather than the Eucharistic liturgy or ritual, and given rise to a whole flock of men who love the sound of their voices and their rhetorical ability, and like to arouse and inflame their congregation rather than inspire them.
If we look at the nature of the arbitrational third or universal perspective, it is about learning how to live healthily and find peace and welfare for the followers. It does criticise behaviour, which is seen, according to the consensus of followers, to be contra-productive or harmful for the whole. It also addresses, with differing methods, the danger from without, but its primary address is life in the community. This perspective has developed over time and speaks wisdom for the followers. Contradiction goes against their whole experience and trust.
If we lose such a perspective, we lose our oversight of what is happening in our society – as we have – and we fail to understand those who still hold on to such perspectives. Especially when they become vehement in their protection of what is precious to them. This seems to me to be the situation we are in and I don’t see a way out.