Sounds like a photo finish, hard to say, but Pasqual may have had a slight contentious edge by reason of what a good day should contain, rather than it has sorrily been neglectfully devolved to a Darwinesque.
May be it is more a matter of a memetic overcoming-compensation for genetic decline
The viruses are exemplary in violating human existence? they are living organisms as well, the have meta intelligences with which they can show their kind of superiority in the grand scheme of things.
Their intelligence is cross wired, robotically controlled , but the good side is that maybe they invaded higher function as a warning to MAN as to what a future perfect world may lead to the opposite; the destruction of humanness? Of humane-ness; whereby after , no show of hands can tip off any one capable of decontroling things; political or psychological and putting things back as they were
That unfounded good, to perpetuate what Man means, should be like the light which enlightens him to his true trajectory of trying to replenish the treasure box of what he should consist of, without violating that universally rich treasure trove that can assure an unhindered , unviolated existence that was once his, but then fell from grace .
Photo finishes are not perfect either, but at least none can tip off a wager because of a casual show if a hand.
Your argument is that people who say “It’s a good day today” even though there are kittens elsewhere suffering are irrational because they don’t acknowledge that existence isn’t good.
I asked you to clarify what you mean by “Existence is good”. And you did. You said that it refers to a kind of existence where everyone is getting everything they want at noone’s expense.
Thus, your argument is that these “It’s a good day today” people are irrational because they think that everyone is getting everything they want at noone’s expense.
My question to you was: where did you get the idea that they think that everyone is getting everything they want at nonoe’s expense? Statements such as “It’s a good day day” do not imply it because people who use them generally don’t define words the way you do.
I was a sociopath (although most people would laugh at my ’trangressions’.). I’ve also been to some extremely harsh real spiritual hell realms. I speak from that perspective. Being sent to hell realms for no reason.
So… consent violation means more to me than the average human. And this is where it gets complicated.
Do you think everyone who exists should be sent to harsh hell realms until they agree that consent violation is the meta problem in existence?
The problem here is luxury. You have the luxury to disagree with me.
Should you see the kinds of things I’ve seen… it’s no longer a luxury, like a flat earther in space. No longer have that luxury.
I have no interest in sending you to harsh hell realms.
Stuff way beyond your comprehension.
But I do want you to know that your debate is a luxury.
You’re violating my consent. I asked a question, and instead of either answering that question or ignoring it, you took the opportunity to talk about things I have no interest in. I did not consent to you talking about you being sent to hell. I don’t care. And it’s ironic considering you’re a self-proclaimed empath. Aren’t you supposed to know and respect what kind of response I want to hear from you and what kind I don’t?
Your question is not anything I stated. You’re being absurd…
Here’s your question:
“My question to you was: where did you get the idea that they get everything they want at nobodies expense?”
I never said that. You said that. Everyone in existence knows that in some way shape or form everyone (including themselves) is having their consent violated.
I ignored the way you put words that I never spoke or believe or can be inferred from what I say or said.
It’s so easy to get bogged down in the kind of definitions that could ignite widening a dogmatic rhetoric which devalue the idea of a much more anti deritive/ deontological sensibility that positivists the world over have been clamoring for since the Great world wars.
Sorry, had to find a erasing necerry to include .
Someone has to place the generally defined public good over it’s now defunt antithesid
A person who is quadriplegic is not irrational for not being able to walk.
The issue when it comes to emotional intelligence or brain illness is that the very illness has a personal stigma that’s not associated with what we consider ‘physical’ handicaps. People get really defensive about mental and emotional handicaps.
This gets into dangerous territory of being told “your feelings aren’t right so just obey me”
We need to have honest discussions about this stuff.