Good question, Niall. It certainly is closely related, but it is a much broader study. It studies what humans have done throughout history and currently, including moral systems. Morality is narrower: the study of what human beings ought to do.
By studying the nature of human beings and what their nature requires to survive. How do we gather data about plants? We observe plants. We put them in different conditions and see the results. How much water? What kind of soil is best? We observe humans. What kind of values does human life require.
So would the main focus be on societies and environments that produce favourable results in that regard? Is much consideration given to factors that don’t produce favourable results?
Before we can talk about what societal structure, we need to understand what conditions the individual needs. Think of what a human would need to survive on a desert island vs. in a society. You are talking about politics, that comes later. I’m making an analogy designed to show that the method of discovering moral principles is exactly the same as the method of discovering farming “morality.”
I wasn’t actually. I assumed that both politics and religion would muddy the waters, especially to begin with, and didn’t take them into consideration.
But what about cultural differences? What is morality to one group might be considered immorality to another. For example, one group may keep the corpses of their dead close to the tribal habitat, out of a sense of morality, but then it makes them all sick and decreases their chances of survival. Where would that factor in?
That’s very true, because many people don’t have a conceptual understanding of morality. My analogy is meant to show the structural similarities between the science of agriculture and human morality without all the baggage. It’s a work in progress so if you could point out any errors, I’d much appreciate it.
Makes me think of “Lord of the Flies”. But I suppose they were already tainted by suppositions of morality (and immorality) beforehand, so it probably doesn’t provide what you are looking for.
I might have an example though. If I am placed on a desert island, and there is a very small group of wild pigs there, that gives me options. I can kill and eat the pigs one by one (immoral), or I can observe what they eat as fellow omnivores and try to consume the same (morality). In that case, morality would increase chances of survival. Is that relevant?
Actually, Lord of the Flies, if taken as an experiment, is all about gathering data about what conditions humans need to flourish. It has been a long time since I read the book (45 years or more). It is relevant. It’s all about the method. You could take some time to observe the pigs. Watch their habits. See if there are any piglets. Maybe discover what types of foods they are using. You might capture some and breed them, and you’d know what they ate. You might cultivate some of it. Alternatively, you can kill them one by one until there are none left. One is sustainable, and one isn’t. One is short-term, and the other is long-term. Since the analogy concerns the method of discovery, it is highly relevant.
No. Humiculture and morality are one and the same. I’m using the alternate term to indicate the similarity to agriculture. Agriculture is an objective science, and so is morality. The essence of agriculture is about studying what actually causes crops to flourish. Morality is about studying what actually causes humans to flourish. It’s about studying how a volitional being (us) must act in order to live an a reality that does not bend to his wishes.