Man's essential nature

Does man have an essential nature? If he does could part of this essential nature require of him that he become more and more godlike?

Surely this essential nature of his, assuming there to be such a thing, would not require that he become more and more ape-like, would it?

You tell me!

If then man exists to become all those things we associate with the godly nature, and surely there can be no other progress, (assuming progress exists and is real,) properly speaking, i.e., no advancement of the species, (and the individual,) except towards the state of pure being in which the body is understood as mere encumbrance to be despised but endured, does not atheism amount to nothing more than the trivial glitch of a begrudging rebelliousness as it is dragged kicking and screaming through life, i.e., into the future?

(Might atheism belong as part of what might be best described as the Peter Pan Syndrome in man?)

Is this a long-winded way of saying that mans most basic urge is to create the universe in his own image? If it is then how does this idea of the divine nature arise in man? Why should he aspire to such a state of being, as a race, as an individual?

Is this why certain ancients conclude that god created man in his own image? And of course god, the only god we can know, i.e., the god within us, is our higher nature.

Oh, and by the way, where does this idea come from? Was it stillborn? Did it simply evolve by accident? Is it perhaps like spontaneous combustion, some old-fangled ‘little bang’ in other words? Or is it rather innate? Is it rather that the logos is implanted in each of us at the very beginning?

Is this man’s essential nature?

Interesting post.

I’m going tell you the same thing I told Descartes about the concept of God, then I’m gona sleep on it.

The concept of God can be constructed out of basic logical concepts (which I consider "free’) and obsevered things.

For instance you take a fense a put it around an area. Then you have a space with limits. Shove a not in there, and you have a space not with limits.
= Opniprensence

Several, neotlictic guys are bench pressing their wives, and each man has a max weight. You imagine somone not with a max weight.
= Infinite Strenght

On and on, untin you have enough to make a conjuction and therefor have God.

Okay, so if I understand you correctly…

By someone just shoving a “not” within those limits,

or imagining someone “without a max strength” in that circumstance,

the idea of god has thus been suggested and created?

I believe, yes, that is how the idea of god has been sprung into peoples minds. But if you were making a different point, then I’m sorry, I’m probably completely off lol.

I think you got it.

Hello phrygianslave the wise

I think that we are more than ambiguous on our essential nature. We like to be this or that and then change our minds suiting short-termed advantages or capricious ideas, sometimes biding only a short time with a thought. One day we’re God, the other we’re vomiting up the most obnoxious part of us.

It is this ambiguity that is our nature - full of promise but often disappointing. Capable of enlightenment but very often in the gutter. High-flown and then buried in the earth. Perceiving the Mystery and then hoplessly blind. Mankind is capable of everything - the good and the bad, with a clear tendency to the bad. And it isn’t the bad that condemns him, but the good he is capable of - but doesn’t do.

I honestly ask myself whether there is true advancement. The technological advancement may enhance us, but it isn’t ‘us’ - it is something outside. Very often it is just the presumed ‘advancement’ that throws us personally backwards. The attempt to rise above nature alienates us to nature - and even our health can suffer. The dream of ‘Startrek’ is to dream of ‘Borg’ - for that would be what Human Beings would be reduced to if they could speed through the universe: it is an illusion.

I am convinced that mankind is no further personally than the proverbial Adam. We may be collectively - having gathered experience and knowledge we can call up at a nod - but this knowledge or experience isn’t all ‘ours’ until we have digested it mentally and spiritually. I believe that the Mystery is willing us towards it, luring us, wooing us - but our ambiguity snaps us away and occupies us with another illusion.

I believe that we don’t create at all, but copy. The most creative of us copy nature or gaze in awe at the incredible spectacle that we have the privilege to see. There is an urge to copy too, something that we would like to create - but cannot. The divine nature is more the ability to reflect, to rise mentally above the physical and watch - even watch one’s self in the myriad. But we are not physically free and return each time with a bump.

Mankind regards God as a ‘Superhuman’ because the Mystery is impervious to the eye and there is nothing to compare with. It is beyond our ability to think in realms we haven’t experienced - except in a dream, in a vision between one moment and another, timelessly and intuitively. But our ignorance prevails even then - indeed, the greatest thing is that our ignorance is so very clear to us then - and the Mystery is almost touchable, like the idea of a Ghost.

I think the Logos and the Mythos are integral areas of our understanding - and that we often favour the one or the other. Of course we need both and it is where we try to do without one side that we become blind. It is like only having one eye - you loose your spacial sense (albeit you may compensate somehow). If we lose one area of understanding, or reject it, we lose the ability to put things into context.

Shalom
Bob

LostGuy and unFaith

A bit of a ramble. . .

The pair of you seem to agree there is a difference between enclosed space and unenclosed space. . . ? I know what you mean, but I’m not so sure. I see space, ‘itself,’ as an idea, a construct, almost an intelligence, (in the sense that it obeys laws and as part of the material universal system displays intelligent characteristics, as it were,) thus, certainly a predictable constant, but ultimately perhaps a, ‘stuff,’ (hyle,) a matter unknown, (materiel-inconnu,) one that is opposed to mind in the sense that it exists first only in that mind, i.e., human consciousness, and is constructed out of whatever this thing consciousness is. Because, quite frankly, it is my certain belief that a universe without any intelligence does not exist, cannot exist, has never existed.Thus, without, ‘inner space,’ there can be no, ‘outer space.’

We are able to observe, (and do,) some quite extraordinary things within the, ‘confines,’ of space, i.e., the universe. I mean we can navigate space, we can find our way in it, through it, with the aid of stars, the compass, atomic clocks, gyroscopes, homing devices, etc… We are able to split atoms on the one hand, perform heart surgery on another, and on a further, send rockets to Jupiter and beyond. How do we do this? What is the shape of space?

And not only we humans but also other creatures are able to operate in space in ways some of which we can really only speculate on. Look at pigeons, or bees, or albatrosses, or whales, or ants. (Hosts of other examples spring to mind.)

What I am curious to know is what this space-stuff/non-stuff actually is. Isn’t it curved according to Einstein? Why and how? Large gravitational masses, etc., etc… But is there some other form or structure of space? One that we don’t know of, one that cannot be measured, one awaiting discovery? I would say, most certainly, yes.

But is space then nothing more than a theoretical?

I know gravity has been a primary cause of life forms being the way they are. Also, such things as centrifugal and other forces have an effect on the evolution of organic form. And then there is the effect of light on plants, etc., etc., etc… But, ‘within,’ space, (if there can be a, ‘within,’ or a ‘without,’) is there some force that holds it all together?

I can remember some theory or other of art which discussed what it was that made certain paintings aesthetically attractive and others aesthetically repulsive. One modern theory had to do with the little curly bits of form, what are they called. . . oh yeah, fractals? The suggestion was that fractals, (disguised or otherwise, implied or explicit,) somehow made or transformed an ordinary work of art into something more profound. . . but I’m rambling, what I was thinking about was fractals and space. . .

Yep, I can remember seeing some computer-generated imagery a couple of decades back in which fractals featured prominent. There was an article about it in the art magazine, Modern Painters. I wondered perhaps, might somehow the structure of space be composed of these curious structures within structures within structures that go on to infinity? For these fractals are something like what the French call, mise-en-abime, that curious optical effect that occurs when you point a video camera at a video monitor.

Might then space be neither enclosed nor unenclosurable? Might that which is enclosed in fact be no different from that which is open?

Again, the inner space of my mind seems without limits and yet it is may well be absolutely defined as a thing occupied with distraction, trivia and the provision of bare necessities, pleasure, externals, and so on. Then the outer space world while appearing to be boundless may well in fact be constrained by subtle limits.

On art again, I can recall creating a series of paintings, large black and white and gray abstractions, all of them framed so that part of the painting was no longer contained within the enclosure of the picture frame. Part of the work existed in the, ‘plinth-ine,’ fantasy world of art and the imagination; and the part that refused to sit within the plinth existed as a reality in the world-at-large. Thus I had created simultaneously, a work of art that was both concrete and without substance, at once substantial and insubstantial. A kind of philosophical painting pun. I realised that the picture frame encloses at once the picture and the entire universe.

So to return to your subject of enclosed space and unenclosed space, is there perhaps a space that transcends, (or that is immanent in,) these categories? Is this space a, ‘god-space,’ an unknowable space, a space beyond human understanding, a space waiting to be discovered, even? Both enclosed and unenclosed still possess, ‘quality.’ And isn’t it, surely, quality not quantity that is what god is about?

It is then perhaps also the quality of space not the amount that makes the difference. For god is of no size, both microcosmically and macrocosmically, and he is also every conceivable size. God exists within and without the enclosure. Might then god be this waiting to be discovered fractal-like structure that fills the interstices of space?

Concepts of god may be constructed out of basic logical concepts; and if you conjoin enough of these concepts you may well have sufficient reason to call the result god, but is that what you’re saying? How many of these ideas do you need to create god? It seems to me that you need an infinity of attributes if you are to create more than just a cardboard cut-out of the creator of existence. . .

On another note. . .One might well cite man’s condition as a kind of thraldom for his desire and attachment to objects imprisons him in bondage to material things. . . his release from such slavery can only come from some sort of realisation that he is better off in this life by attaching himself to his master in heaven, i.e., becoming the slave of god. This servitude to the master and maker of the universe is surely tantamount to non-attachment? If a man attaches himself to objects he is condemned to death. But if he attaches himself to that to which attachment is impossible except in mind he is saved.

Is it perhaps that men become also the slaves of ideas?

Anyway, we have to be careful with thinking and especially with putting things down on paper. There are so many traps and paradoxes.

Phry, interesting post. I read it, and it is very broad and spurting in all sorts of directions, so I do not know in which part you would like us to comment upon. It is quite the ramble, but contains some intersting ideas, so if you would be so kind as to outline some main points you would like us to pick apart and analyze I think we could get started on an intersting discussion.

Maybe shorten them up as best as possible into a few direct questions, and then we can start from there.

There is a question of wheater man has any idea what he is talking about at all ever. It might be the case that I have no idea what space is. As I try to contemplate it, I mostly get images of strange purple dust and sheep enclosed by a fense. It is however apparent that I know how to use the word. I can say “Give me more space,” at get the desired result. I can understand that given the option between two rooms, I should take the one with more space. I can even measure the space under the curve given the right time. I have great Knowledge-How in terms of the word space, but in terms of Knowledge-What, im pretty much left stuttering and gestureing my arms.

And thinking back to my Lutherian days, the problem was even worse with God. I mean I could use the word to great effect. I could sing praises to God, discuss God in sunday school, both brinning me a very warm sense of well being. But the disturbing moments where when I was sitting in the pews, during a sermon trying to think about God. What was I going on about all the time? I didn’t know, and I still don’t know.

So I think its really questionable to say if I have a clear idea of God. I know how to use the word, in fact if I’m ever homeless I might be driven to use it to get food and shelter. But I still really don’t know what God is, and I don’t know if anyone on the face of the planet does.

(Not that I know the planet has a face.)

At the risk of repeating myself:

Only He to whom I bow knows to whom I bow
When I attempt the ineffable name, murmuring Thou,
And dream of pheidian fancies and embrace in heart
Symbols (I know) which cannot be the things Thou art.

Thus always, taken at their word, all prayers blaspheme,
Worshiping with frail images a folk-lore dream.
And all men in their praying, self-deceived, address
The coinage of their own unquiet thoughts, unless
Thou in magnetic mercy to Thyself divert
Our arrows, aimed unskillfully, beyond desert;
And all men are idolaters, crying unheard
To a deaf idol, if Thou take them at their word.

Take not, o Lord, our literal sense. Lord in Thy great
Unbroken speech, our limping metaphor translate.
C.S.Lewis.

Shalom
Bob

Ah C.S Lewis. So were agreeing here right? That probably no one really knows whats going on when they talk about God?

I just had a funny thought. Despite my particular distate for a three letter word ‘God’ that isn’t really analogous to him. Perhaps he counts me as one of his worshipers simply because I look in earest for truth and beauty and don’t get caught up in the material things of the world.

Do you really? Or do you have a selective perception like all other humans? I used to like to think of myself in that way, but some day I realised that it was an illusion. What is a familiar mistake is to think that because you have no opportunity, you have no desire. But that isn’t so - is it?

Shalom
Bob

Neither man nor any other things have “essential properties”. Some things have what you might call definitional properties. For example, triangle might have the definitional properties Having three sides and The sum of angles (not correct English, I suppose) being 180 degrees (and possibly more). But these are not “essential properties”, just properties that decide whether a thing could be called a “triangle”.

Now, some words don’t have necessary and sufficient conditions for their application. “Man” could be such a word. “Lemon” is another. These words have many conditions for their application, neither of which is necessary, and which are jointly over-sufficient. So “lemon” might have the following conditions for their application:

  1. are yellow 10. are internally segmented
  2. are sour 11. are pulpy
  3. are ovoid 12. have a pocked surface
  4. grow on trees 13. are green prior to maturation
  5. are as big as a ten-year old’s fist 14. grow in a semitropical climate
  6. are juicy 15. have a waxy skin
  7. have internal seeds 16. contain vitamin C
  8. have a peculiar (lemony) aroma 17. are edible
  9. have a thick skin 18. other … ?

Even if some of these conditions are missing, you could still call it a “lemon”. The exact border between lemons and non-lemons is a bit fuzzy (unlike triangles, where the border is sharp).

So, man could be such a word. I suppose you couldn’t find any necessary condtion for the application for “man”, just lots of non-necessary conditions. These concepts are called “cluster concepts”.

Do check out the homepage most of this is gathered from, sfu.ca/philosophy/swartz/definitions.htm#

Well, i’m pretty sure that I have more oppurtunity for material things than I actually take. I won’t claim that I have no desire, but these desires are typically fulllied, keeping them from being the bad sort of longings. The point is a spend a lot of time thinking about the mystery, and significantly less time screwing the mystery and getting drunk. I could have become a comp-sci to get the money, or a theather major to get the carnal pleasures, but truth seeking drew me more.

God is the Creator but I believe in the existence of only one entity…i.e. God, nothing else really exists. We are a part of God and God is a part of us. Therefore we are the Created and we are the Creator. I believe that this whole universe and all that is going on within it are the details of a simplest fraction of time (in this fraction of time all events of the universe exists). For God, time does not exist, He is watching that simplest fraction of time from outside and seeing the cycle that we are going through. This cycle can be divided into bigger steps which are 1) Adam on Earth 2) Adam in Heaven again 3) Adam Learning and getting Closer to God and recognizing God even in Heaven and a time comes when he, the Adam, becomes a part of God 4) Now Adam, as a part of God wanted to be recognized and then God again creates Adam i.e. step 1) again. I think this cycle is getting followed continuously. Even if a person goes to hell he will eventually go to heaven also where he will ultimately recognize God as He is and become a part of God. … too much rambling :slight_smile:

Things are easy to define in the middle. More difficult around the edges. Things often get fuzzy around the edges. Edges can give you trouble.

I think that the essence of man is storytelling. That is what sets us apart. No other beings can tell stories quite like a human can.

The ability to tell stories, that is what makes us what we are.

Oh and opposible thumbs. Very important bio-technological advancement.

There are no such things as essential properties. That’s at least what I’ve understood reading basic analytic philosophy.

I, whatever I am, am not my body. Socrates and the ancients recognised this. (See e.g., Plato, Crito – ‘Anytus and Meletus can kill me, but they cannot hurt me.’) So, what then am I if not my body? What is this me that cannot be hurt?

Tell me this, why is it that when I look in the mirror I see the reflection of an old-ish being before me that bears only little relation to the way I feel about myself? Why is it, e.g., I feel no older than I did when consciousness first dawned upon me? There is something within me, an intelligence, something I identify as the essential me, something that is ageless, an indestructible/imperishable/immortal a-temporal being. It is this, whatever it is, that I call me, never my body. My body is merely tool or vehicle for me.

This me is so abstract that it is difficult to talk about but one thing seems certain to me and that is that it is qualitatively of the same category of things as god. This very relation of self and god fascinates me. It is of eneromous complexity and thus all the more interesting. . .

Some very interesting posts, will try and reply as soon as possible - forgive me for not responding of late but extremely busy.

Maybe you have an inaccurate self-concept? It is wishful thinking. You imagine yourself as younger in your mind’s eye.

We can lie to ourselves.

Its all well and good to discount the importance of the body, but you gotta think how much of what I consider me is my body? Even if you don’t picture your essence as your body they have both been in association for years and years. That relationship is part of both of them now. You have been riding in the vehicle of your body for a long time. That has changed you. Bodies are easy to get attached to.

Although I’ve never heard of any stories that another terrestial species told :wink: I think it is true that story-telling has been a central means of passing on the wisdom of the species. It is something that can be found all over the planet, whether it was stories about real living characters, based on their lives or teaching, or legends built around a name, describing a development or creating a history or myth.

The point is, that these stories transport ‘truth’ as seen by the people who told the stories. And because they weren’t written down, the stories lived and breathed and developed themselves with the years, decades and centuries - they became culture and tradition with a message for all who heard them later. As a result of having tried to ‘conserve’ such stories and through the modern day tendency to fundamentalise them, we lose their fundamental truth.

Only if we begin to narrate again, returning to traditional ‘storytelling’, will we fathom the depth of our traditions. Accepting Myth as Myth, understanding intuitively the Mystery behind the story, travelling with the story into days bygone and realms unknown, finding hope and assurance in the message, recognising wisdom and guidance for our own life.

Shalom
Bob

Bob,

Yeah that is the whole point. We are the first form of life on this planet that can tell stories. Originally we used that capacity to teach our young. It’s the foundation of all culture. We can pass on our accumulated wisdom, knowledge and understanding. Every other life form passes on most of is sense of how to live in the world through genes. But we have an external mechanism for storing information, in stories!

Speaking about fundamentalism, I think the trouble arise from the organization. I mean you have a shaman, he works for the gods, but you get a priest, and he works for the church. He has to support the organization, that’s his bread and butter. His loyalty is to his organization, not to his god. It’s a little bit like the military. You follow the orders from your immediate superior officers or its out you go.

I think people need to have meaningful experiences before they can be excellent storytellers. Too many stories are derivative of other stories. Not fresh from life itself. Those old storyteller they really experienced something. They experienced life. Sometimes you learn about life from stories but there have to people some people who actual live to become the next storytellers.

Bob, you got style. :smiley: