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Necessary Emergence of Multiple Realities by Degree of the Primitive Mechanics of Change
Given:
the theoretical nature of multiverse theory,
the spiritual nature of religious spiritual realms,
the nature of experiential symbols in mysticism,
geometric and mathematical application of dimensions,
the boundaries of political and social identities
and the vast degree of distinctions that constitute the nature of what is asserted as real,
what remains can be distill to fundamentally the emergence of distinctions from which each relative reality can be seen as not only holographic by design but simultaneously a point of structurally oriented transcendence where each “reality” transcends to another.
This pivotal structure, at minimum, can be observed under the following assertions:
- Everything in this reality occurs through limits as limits are what allow it to be as the identity; without limits an identity ceases to be an identity.
This can be represented as the basic limit of the line segment: ●●
- One limit occurs through another by degree of change, one limit is transcended for another as the change itself; change is inversion of one limit to another as repetition of limit directly or by degree.
This can be represented by the basic limit of the line segment changing to another line segment:
●●
●●●
●●●●
…
- The sum total of all limits of reality is the limit of reality itself thus reality is a limit, to assert the term “reality” is to assert a limit as reality.
This can be observed as a set of line segments as a new line segment:
●●● = ●●
●●●● = ●●
●●●●● = ●●
- Reality as a limit exists thus as a limit occurs through another where the limit of reality is transcended for another; reality thus occurs through another reality where “reality” is a multivalent non-dual term as the nature of limit through limit as limit is a multivalent non-dual term.
This can be represented as a line segment being composed of and composing further line segments
●● ↔ ●●● ↔ ●●●●●● ↔ ●●
In this context the limit of reality is not only revealed as containing the limits which compose it, but the limits of reality and the limits that compose it, reveal by structure, reality and realities beyond reality. What remains is multiple distinct realities that effectively interact in another context as reality thus relegating “reality nesting” as a multivalent non-dual process which is the distinction of reality itself.
The dichotomies of abstract and empirical identities are relative realities by degree of there emergent nature of being distinct thus effectively allowing a permeation between each respective identity.
Ex:
Empirical reality of car permeates in abstraction of X parts.
Abstract reality of X permeates into a set of chairs.
Reality, fundamentally, is the distinction of identity as the identity of a thing is what constitutes its nature and degree of being “real”.
****The word “reality” in this context can be replace with the words “dimensions”, “universes”, “spiritual realms”, “experiential personal identities” etc.