Ichthus77 wrote:
How is God worthy of the title if they are not love?
So you do think of it as a title.
Well, idunno, Ichy. You seem to be the one deciding whatâs worthy of the title of âGodâ and what isnât. As I said, I only mean to use the term to denote the universe as a conscious being. Thatâs it. I have no frickin clue whether itâs âworthyâ of the title God, at least according to your criteria.
Ichthus77 wrote:
Note the little g.
Right, God is a title to you.
How 'bout this. We use âgodâ when weâre talking about polytheism, and we use âGodâ when weâre talking about monotheism. My theory is monotheistic (thereâs only one universe, one existence, and beyond it, nothing exists). Therefore, we can make a special case for me: The title âGodâ stands! 
Ichthus77 wrote:
And if humans worship such gods, theyâre gonna get what they worship.
Worship??? Who said anything about worshipping? I wouldnât quite say I âworshipâ the universe (as a conscious being)âmarvel in it, maybe, draw inspiration from it, maybeâbut worship?
And keep in mind, I did say that my God may be all-loving after all. I just donât claim to know that. So if youâre reassuring me that God loves all His children, I donât think Iâm in that much trouble. I shouldnât worry about it, and neither should you.
But câmon Ichy, as reasonable as you are, even you must understand that the proposition that God is all-loving can be difficult to grasp by many. Remember what I said in my quote: this is not the Christian God. This is the God of floods, earthquakes, and hurricanes, of death, disease, and suffering. Faced with that reality, can you blame people for doubting Godâs infinite love for His children?