Right Reason / Danism

Philosophy Forums Religion and Spirituality
1

I could say a variety of things to start with.
I want to start with this:
The making of a demon.

Fallen angels are not the word we are aiming for.

Infernal hell spirits are not what I’m focused on either.

They are “evil”. “Evil” means sadism, harmful hurtful behavior.

Sadism is one of the end results of abuse and hostility.

Pet skunks get either fearful or mean if they are abused.

Sadism is an effort turn pain into joy.

Demons in general, as i think, are generally very pain sensitive.

Daemon are half way between humans and gods.
Those are not evil though.

To get over demonhood, one key counter measure
is to reduce pain and pain sensitivity, as soon as possible.

Humans can’t do this in some ways, because they can’t
control their anatomy. But we can make an effort.

I’ll post more on this later.

2

Working with deities and stars is recommended moreso than trying of control demons and force them to help you. Solomonic magic is a corrupted document.

3

I disagree. All forces, natural and supernatural, have no other purpose but to be used by the Unique One, and the eternal drama between the good and the evil is not the Unique One’s business or concern. He is the John Galt of the spirit world, entrepreneur, and appropriator of supernatural forces.

4

"Dan is the owner of his might, and he is so when he knows himself as unique. In Dan the unique one, the owner himself returns into his creative nothing, of which he is born. Every higher essence above Dan, be it God, be it man, weakens the feeling of his uniqueness and pales only before the sun of this consciousness. If he concerns himself for himself - Stell’ Ich auf Mich meine Dan- literally, “if I set my affair on Dan” - the unique one, then his concern rests on its transitory, mortal creator, who consumes himself, and Dan may say: “All things are nothing to me”. - Stirner, Max

5

Am I missing something?