Satchidananda: in Hindu it refers to the
ultimate reality and the true nature of the self,
embodying the interconnectedness of existence,
consciousness, and bliss… it is a concept
central to Vedanta and is often associated with
Brahman, the supreme reality…
It is quite clear that the universe is connected, but
it is connected because matter, all matter is made up
of Atoms… everything in the universe is simply atoms
put together into different configurations… but the real
questions becomes this, we have four forces in the
universe, matter/energy and space/time… but as noted
by Einstein, that matter and energy are the same,
and space and time are too sides of the same coin…
thus, we have the four forces reduced to two forces,
space/time and matter/energy…the question is this,
do the laws of the universe, the laws of Thermodynamics,
the laws of Gravity, entropy… do they flow from those
two forces or are the laws the creators of the two forces?
Do the laws of the universe which all matter/energy
and space/time must follow, or do the laws of the
universe come from these two forces?
Now does any of this seem to imply that there is one,
universal law/force that controls the universe?
In the East, the word for that one universal law/force is
called Brahman… which as noted means the supreme,
ultimate, reality in Hinduism… in the West, it is called god…
Which leads us, as it should, we being Philosophers,
we should question this notion of Brahman or god…
is there a supreme, ultimate reality? or is, as it
appears to be, distinct and separate aspects of reality…
the question is asked when the topic statement is
change… is change real or just apparent?
If the universe has but one reality, then there is
no such thing as change… This is the bottom
line of Spinoza… that change is appearance, but not
real…think of it like changing clothes… we all change
our clothes rather regularly, but does changing our
clothes affect the reality, that is our person?
are we the changing of the clothes or are we
the permanent aspect of the changing of the clothes?
Now this changing of the clothes, can we make that
part of our permanent self? I am wearing sweats
right now, is there some way to turn the sweats
into a permanent aspect of me?
That in essence is what those people chasing a
permanent reality, chasing Brahman are doing…
they/people are the clothes, trying to become the permanent
body… reality is basically changing clothes…
or is reality the body, our body, on which we clothe ourselves…
Now what exactly are clothes? our clothes are simply
our representation of who we are or we think we are…
the man who wears suits, to represent a certain reality
of how they want to present themselves…clothes in
this instance, are meant to give a certain representation
of the wearer… but are we the clothes or are we the body?
We change clothes to fit the weather conditions, to present
us as ‘‘professional’’ or wealthy, or some other representation…
we use clothes to show the world who we are…
but are the clothes we wear really us? Clothes are not
only meant to be advertising, but as camouflage, deception,
and misrepresentation… are you the clothes or are you
the naked body? the change we see around us, that is
simply clothes, being put on and off… but is there
a deeper reality to be found behind the changing of
the clothes? is there a body to be found under the
clothes? To the East, we have two types of reality,
the first is the clothes, the change that we see every
single day… and the second reality is the Brahman or god,
the ultimate reality behind the clothes…the change…
the problem with this idea of an ultimate reality, be it
Brahman or god… is where is it? What if reality is really
just us changing clothes, nothing more…and there is no
truth or ultimate reality behind us… what if change is really
the ultimate reality… and there is nothing else…
I suspect that the reason mankind hasn’t changed in thousands
of years is that we are tied to this idea of some ultimate reality
and we keep searching for that, but it doesn’t exists… we are
searching for something that doesn’t exist… and as falsely
noted to Einstein, Insanity is doing the same thing over and over
again, and expecting different results…
We keep trying to find the ultimate reality over and over again,
and we think this time we will have a different result…
we keep searching for Brahman or god, and we keep
getting disappointed by the results… Insanity be thy name…
what then, should we be doing?
Kropotkin