schismatic Britain

My evening’s query is directed from an American Catholic (1/4 Anglo), hopefully to an Anglican/Episcopelian.

The British Chrurch was apparently brought into heresy/schism by King Henry VIII of England. My question – take it as politely as you will – is, where does Queen Elisabeth II’s authority over the British Church come from? The proper authority would seem to be seated in Rome.

Thank you for a response.


I believe that when King Henry seperated the church he cut all ties from Rome. The Anglican church runs independently of Roman-Catholic church as varying entities. Where her role lies I believe is in the title of royalty. It would sound to me like a theocracy if she had any real power.

If you’re a Catholic, sure.

An Anglican would surely ask where the Pope’s authority comes from.

touche Question, touche indeed.

[size=150]The History of the Church of England[/size]

An Ancient Church
The roots of the Church of England go back to the time of the Roman Empire when a Christian church came into existence in what was then the Roman province of Britain. The early Christian writers Tertullian and Origen mention the existence of a British church in the third century AD and in the fourth century British bishops attended a number of the great councils of the Church such as the Council of Arles in 314 and the Council of Rimini in 359. The first member of the British church whom we know by name is St Alban, who, tradition tells us, was martyred for his faith on the spot where St Albans Abbey now stands.

The British church was a missionary church with figures such as St Illtud, St Ninian and St Patrick evangelising in Wales, Scotland and Ireland, but the invasions by the pagan Angles, Saxons and Jutes in the fifth century seem to have destroyed the organisation of the church in much of what is now England. In 597 a mission sent by Pope Gregory the Great and led by St Augustine of Canterbury landed in Kent to begin the work of converting these pagan peoples. What eventually became known as the Church of England (the Ecclesia Anglicana - or the English Church) was the result of a combination of three streams of Christianity, the Roman tradition of St Augustine and his successors, the remnants of the old Romano-British church and the Celtic tradition coming down from Scotland and associated with people like St Aidan and St Cuthbert.

An English Church
These three streams came together as a result of increasing mutual contact and a number of local synods, of which the Synod of Whitby in 664 has traditionally been seen as the most important. The result was an English Church, led by the two Archbishops of Canterbury and York, that was fully assimilated into the mainstream of the Christian Church of the west. This meant that it was influenced by the wider development of the Western Christian tradition in matters such as theology, liturgy, church architecture, and the development of monasticism. It also meant that until the Reformation in the 16th century the Church of England acknowledged the authority of the Pope.

A reformed Church
At the Reformation the Western Church became divided between those who continued to accept Papal authority and the various Protestant churches that repudiated it. The Church of England was among the churches that broke with Rome. The catalyst for this decision was the refusal of the Pope to annul the marriage of Henry VIII and Catherine of Aragon, but underlying this was a Tudor nationalist belief that authority over the English Church properly belonged to the English monarchy. In the reign of Henry’s son Edward VI the Church of England underwent further reformation, driven by the conviction that the theology being developed by the theologians of the Protestant Reformation was more faithful to the teaching of the Bible and the Early Church than the teaching of those who continued to support the Pope.

In the reign of Mary Tudor. the Church of England once again submitted to Papal authority. However, this policy was reversed when Elizabeth I came to the throne in 1558.

The religious settlement that eventually emerged in the reign of Elizabeth gave the Church of England the distinctive identity that it has retained to this day. It resulted in a Church that consciously retained a large amount of continuity with the Church of the Patristic and Medieval periods in terms of its use of the catholic creeds, its pattern of ministry, its buildings and aspects of its liturgy, but which also embodied Protestant insights in its theology and in the overall shape of its liturgical practice. The way that this is often expressed is by saying that the Church of England is both ‘catholic and reformed.’

At the end of the 16th century Richard Hooker produced the classic defence of the Elizabethan settlement in his Of the Laws of Ecclesiastical Polity, a work which sought to defend the Church of England against its Puritan critics who wanted further changes to make the Church of England more like the churches of Geneva or Scotland.

An established Church
In the 17th century continuing tensions within the Church of England over theological and liturgical issues were among the factors that led to the English Civil War. The Church was associated with the losing Royalist side and during the period of the Commonwealth from 1649-1660 its bishops were abolished and its prayer book, the Book of Common Prayer, was banned. With the restoration of the monarchy in 1660 this situation was reversed and in 1662 those clergy who could not accept this decision were forced to leave their posts. These dissenting clergy and their congregations were then persecuted until 1689 when the Toleration Act gave legal existence to those Protestant groups outside the Church of England who accepted the doctrine of the Trinity.

The settlement of 1689 has remained the basis of the constitutional position of the Church of England ever since, a constitutional position in which the Church of England has remained the established Church with a range of particular legal privileges and responsibilities, but with ever increasing religious and civil rights being granted to other Christians, those of other faiths and those professing no faith at all.
As well as being the established Church in England, the Church of England has also become the mother church of the Anglican Communion, a group of separate churches that are in communion with the Archbishop of Canterbury and for whom he is the focus of unity.

A comprehensive Church
The history of the Church of England from the 18th century onwards has been enriched by the co-existence within it of three broad traditions, the Evangelical, the Catholic and the Liberal.

 •	The Evangelical tradition has emphasized the significance of the Protestant aspects of the Church of England’s identity, stressing the importance of the authority of Scripture, preaching, justification by faith and personal conversion. 

 •	The Catholic tradition, strengthened and reshaped from the 1830s by the Oxford movement, has emphasized the significance of the continuity between the Church of England and the Church of the Early and Medieval periods. It has stressed the importance of the visible Church and its sacraments and the belief that the ministry of bishops, priests and deacons is a sign and instrument of the Church of England’s Catholic and apostolic identity. 

 •	The Liberal tradition has emphasized the importance of the use of reason in theological exploration. It has stressed the need to develop Christian belief and practice in order to respond creatively to wider advances in human knowledge and understanding and the importance of social and political action in forwarding God’s kingdom. 

It should be noted that these three traditions have not existed in strict isolation. Both in the case of individuals and in the case of the Church as a whole, influences from all three traditions have overlapped in a whole variety of different ways. It also needs to be noted that since the 1960’s a fourth influence, the Charismatic movement, has become increasingly important. This has emphasized the importance of the Church being open to renewal through the work of the Holy Spirit. Its roots lie in Evangelicalism but it has influenced people from a variety of different traditions.

A Church committed to mission and unity
From the 18th century onwards the Church of England has also been faced with a number of challenges that it continues to face today.

• There has been the challenge of responding to social changes in England such as population growth, urbanisation and the development of an increasingly multi-cultural and multi-faith society.

 •	There has been the challenge of engaging in mission in a society that has become increasingly materialist in outlook and in which belief in God or interest in ‘spiritual’ matters is not seen as being linked to involvement with the life of the Church. 

 •	There has been the challenge of providing sufficient and sufficiently trained clergy and lay ministers to enable the Church of England to carry out its responsibility to provide ministry and pastoral care for every parish in the country. 

 •	There has been the challenge of trying to overcome the divisions of the past by developing closer relationships between the Church of England and other churches and trying to move with them towards the goal of full visible unity. 

As this brief account has shown, the changes that have taken place in the Church of England over the centuries have been many and various. What has remained constant, however, has been the Church’s commitment to the faith ‘uniquely revealed in the Holy Scriptures and set forth in the catholic creeds,’ its maintenance of the traditional three fold order of ministry, and its determination to bring the grace of God to the whole nation through word and sacrament in the power of the Holy Spirit.

For further reading
I Bunting (ed) Celebrating the Anglican Way
S C Neill Anglicanism
S Platten (ed) Anglicanism and the Western Christian Tradition

© The Archbishops’ Council of the Church of England, 2004 … governance … eformation

Satori, TheQuestion, et alia,

Do you really not know what the Catholic’s response would be? Christ handed down authority through Peter and the other apostles. From where did Henry get his authority?

Bob, et alia,

Nice history, but consider a comparison between the English Church and the Orthodox Churches. In the Orthodox Churches, the Patriarch is suggested by the head of state, in England it is the head of state. At least the Orthodox have some autonomy of religion beside the secular order. <=But that last is more an argument of fittingness, not fact.

There also seems to be some question between your sources and mine as to when the first Christian Bishops reached England and from whence their authority to preach.

“Everyone knows the story of the Roman Mission which first brought to the English the knowledge of the Gospel. St. Gregory’s deep compassion for the angel-faces of some captive Angle children in the Roman slave-market led in time to the sending of the monk St. Augustine and his companions. They were well received by Ethelbert of Kent who had already married a Christian wife. Augustine landed in Thanet only in 597, but before the end of the century most of the Jutes of Kent had been converted. Acting on instructions previously received, he went to Arles to receive episcopal consecration. Frequent communications were exchanged with Rome, and St. Gregory in 601 sent Augustine the pallium, the emblem of archiepiscopal jurisdiction, directing him to consecrate other bishops and to set up his see in London. This was not then possible, and Canterbury became the mother church of England. London, however, very shortly afterwards had its church, and Mellitus was consecrated to reside there as Bishop of the East Saxons, while another church was erected at Rochester with Justus as bishop.”

…Although I suppose there were a few Christians living in England before the all-out attempt at conversion came on. But that hardly means they were a Christian society.