TRUST
One of the key dynamics of human social interaction is the polarity between trust and distrust.
Trusting in another is having faith in them. Having faith in another person is always a leap of faith. We must act as if we know the result when the result is still unknown. We jump into the void of the unknown and hope that something is going to catch us.
Trusting another people means deliberately allowing yourself to be vulnerable with them. It means leaving yourself open to potential danger. If the person you trust is actually trustworthy then you are safe in trusting them, while placing trust in the wrong person can result in terrible harm. Being able to trust people is always important. That is part of why betrayal and its national counterpart treason are both regarded as such grievous and serious offenses.
Everyone has a drive to survive. In our survival efforts we often seek to limit our vulnerability. Yet invulnerability, as desirable as it might first appear, is mostly a fiction. It exists primarily in the imagination. We are almost always vulnerable to somebody. True invulnerability would make us something other than human, completely insensitive and locked away from others. Almost every interaction with another person involves some degree of risk. In good cases this risk will be worth it.
Now if you have taken the leap of faith, fallen down and gotten hurt then the practice of distrust becomes an act of self-preservation. If this happens enough then you just stop hoping for the best and simply anticipate the worst. Betrayal leaves deep scars. Trust and mistrust are subject to the force of habit and once we learn to do one more often it can be a difficult habit to break.
Distrust can be used as survival tool. People for whom mistrust is a habit have often been forced to survive many hostile situations. The drive to survive is powerful. We do live in a dangerous and deadly environment. Placing your trust in the wrong person can result in death, or even worse. Selective trust is important. This is especially true now when the most dangerous thing in our everyday environment is other people.
Distrust keeps us in a heightened state of awareness. Because everything is an exchange the cost of this heightened state of awareness is anxiety, tension and stress. The body can only maintain this state for so long before suffering burnout. Having few people whom you can trust will have many painful consequences.
The act of trusting a genuinely trustworthy person is highly beneficial. Firstly we can release all the stress and anxiety from hyper-attentiveness. Trustworthy people can work with us in teams to accomplish goals that we could never accomplish alone. They people can also take care of tasks for us that we are unable to perform them. We can share with them and know that whatever we share with them will be respected.
Developing trust is of vital emotional importance. We can only mature as emotional beings by connecting with other emotional being. We can only be connected in genuine relationships by first trusting other people.
So we are stuck with the delicious and deadly dilemma of deciding whom we can and cannot trust. Unfortunately we are limited in our ability to discern who is trustworthy and who isn’t. We live in an era that leans towards distrust. Trust is difficult to build and easy to destroy. One act can diminish a person’s trustworthiness, while it may take fifty deeds to develop it. A person with the right skills can easily exploit this limited ability. Con artists and other manipulators are experts at sending us effective signals that indicate their trustworthiness. Our lack of experience with trusting other people makes us less resistant to these manipulations.
Why not employ universal skepticism and simple distrust everyone? This is a potential solution, but it is not without significant cost. Maintaining constant distrust is exhaustive. It also interferes with achieving goals. There is little we can do that does not involve trusting at least one other person. The biggest setback of all is the lack of emotional growth and the high unlikelihood of ever feeling safe or secure in your life.
An imbalance in our practice of trusting other people is disadvantageous. The extreme distrust of other people becomes paranoia. You are a nut, a whacko, a madman, and a freak. The extreme trust of other people becomes credulity. You are a sap, a sucker, a dupe, a mark, and a rube. As in all practices, moderation tends to serve us best.