It’s cause I’d been reading Marx the day before so was a bit engrossed in his theory, so didn’t bother explaining my reasoning, lazy, and I’ll try not to do it in future!
I’d thrown Marx in as an example of different theories saying that rather than Religion telling us what our morals should be, it is that religion is merely a reflection of how the society believes (in a semi-concious mob sense) these morals should be.
Though his theory is weak and depends on some Hegelisations (Hegel is a dreadful reasoner to those that don’t know), it doesn’t follow that it’s wrong, and in my opinion is approaching morals from the same direction that I was trying to, namely religion does not define morals, morals define religion. I was using him as an example of a different theory to how morals are defined. Marx uses the material world as the ultimate determiner of what he calls the superstructure (law, religion, art, etc.) and so is effecivly saying that religion does not define morality, morlity defines religion.
The difference is is that Marx is arguing that the material world (what he calls forces of production, that is our labour, the raw materials (e.g. fish), and the toiols we use (e.g. Fishing rod)) defines the labour relations (who employs who, who owns what, who owns who (in case of slaves)). He contends the labour relations organise themselves in the most efficient way to maximise output from the forces of production (“The handmill creates feudalism, the steammill capitalism” or something like that). The superstructure is then created to cement these pwer relations (e.g. the law gives credence to the landowners claim, the religion of the time allows for slaves) History can be seen as changes in those relations which result in changes in the superstructure in a dialectical way. Now as the morality of the time must include the labour relations (allowing slavery, not allowing women to work, etc.) in effect, the present forces of production define morality.
So I think I was just showing that there are arguments saying that there are alternative explanations of morality and religion to saying that religion defines morality because it is the word of God. I was using Marx to demonstrate how this morality could arise without divine intervention. I don’t actually buy Marx’s theory, I would prefer to believe that there is some kind of human reasoning in morality.
On a side note there are plenty of philosophers around today that are still arguing about whether Marx was right with historical materialism. Many of his works were only recently published, showing whole new sides to Marx hitherto unknown, and just because his attempts to show that there would be a natural progression towards communism after capitalism (one that he believed philosophers could help speed up) failed it doesn’t mean that all his arguments were wrong. For example his concept of alienation is still widley believed today by many philosophers. It is also important to distinguish what Marx said from what people said he said (he is quoted to have said “I’m not a Marxist”). He certaily would not have been a communist in the Chinese/Russian sense, made all the more painfully (for the unfortunates who had to live under communism) by the unpublished works.
I’m sorry if this is all a little heavy and specific, but I’m in the middle of exams at the minute which means I’m cramming too much into one small brain and it needs somewhere to vent itself. You guys are the unfortunate recipients!