Do you acknowledge that it will never be accepted as a consensus model of reality by scientists?
If so, you need to decide whether that is because of human inadequacy, or the inadequacy of the theory itself.
IMO, the answer is clearly that the theory is inadequate – people have very good reasons for rejecting it as prima facie absurd. If it was believable, there would not be 15 other interpretations.
Right off the bat I think chemistry is a kind of red herring - though perhaps I was too general by referring to ‘models’, but I meant models at the metaphysical level. Chemistry is about the most instrumentalist science there is. Chemists don’t care about ultimate noumenal ontology; they care about predictive utility and domain-specific modeling. Further chemistry’s rule fall apart. They fit local conditions. We have no idea how local our ideas about reality are.
And that’s the type of model I’m talking about. And yes, it may well exist, in fact, I left that as possible at the end of my post.
But there may also not be one.
I don’t think you can know this. We can have an objective reality without being able to put it in some human theory. Objective reality can exist independently without nature being under any obligation to be fully encodable into a single, closed, finite human theory. Reality being real does not imply that reality is syntactically reducible to a human conceptual framework. Or, at least, I’d need to see the argument demonstrating this. And we really have no idea how flexible reality is or how complicated. We know what we’ve experienced of it so far.
Penrose isn’t a great example for your argument here. While he does use consciousness to highlight the gaps in current physical models, his central ideas focus a lot on Gödel’s Incompleteness Theorem to show that no formal system can ever be complete.
You are arguing that because an objective reality exists, a complete, closed formal theory must exist to represent it. Penrose doesn’t believe that: objective truth exists, but no formal system, algorithm, or finite set of mathematical rules can ever encompass all of it.
Penrose states this directly in Shadows of the Mind:
“Mathematical truth is not determined arbitrarily by the rules of some ‘man-made’ formal system, but has an absolute nature, and lies beyond any such system of specifiable rules.”
I don’t have a position. Perhaps one can, perhaps not. But I don’t think not being able to formulate one means that there is no objective reality.
(Meanwhile the universe could be laughing its ass off, for example it could consists of 6 world-antiworld pairs that are loosely overlapped and connected through gravity and antigravity. And the humans can see one small part of one half of one pair, and they will never be able to see beyond it.)
Isn’t your position that if there is an objective reality then there must be a TOE model we can formulate a kind of naive realism. You say naive realism is dead, but isn’t your claim - that an objective reality guarantees a complete, closed TOE model - actually a form of naive scientific realism?
It’s not naive about human perception/sensing, but naive about human conceiving. Same brain.
Fully agree with all of this. Chemistry isn’t any closer to objective reality than Newtonian mechanics. Chemistry is an ad hoc Hodge podge of approximations of behaviours. And when a piece of chemistry doesn’t approximate a behaviour well enough, they ad hoc a new bit into it so that it does a bit better.
Which isn’t a knock against chemistry, that’s what it’s for. Completely instrumental, as you say.
I’m pretty sure that Sean Carroll believes it and he seems perfectly sane to me.
You talk as if there is some kind of battle going on between science and philosophy. That’s simply not the case. Scientists are well aware that the line between science and philosophy is becoming increasingly blurred and that philosophy has much to contribute to solving the mysteries of the universe.
Ah but if he’s still sane then he doesn’t REALLY believe it. Wink wink.
I think most rhetorical devices that end up concluding “nobody REALLY believes this thing I disagree with” look silly. There may be some successful examples of such rhetoric but I’m failing to think of one.
Until the supposed and alleged ‘real clash’ is specifically written out and presented, how they are actually Unified, and why they are just perceived as ‘a clash’, cannot be explained in a way that specifically address any perceived ‘problem’ or ‘disharmony’ here.
But they do not clash. This is just what some people keep saying, what some keep hearing, and what some keep on repeating. But why there just ‘appears’ to be ‘a clash’ is because people are NOT ‘looking at’ things here from the proper perspective.
Yes, that may be something many scientists claim, but science doesn’t. For science you can even have three or more. As long as you come up with useful enough relationships (be that formulas, graphs or whatever) between past measurements, it’s all good and proper.
Indeed, unificiation or diversification : those are not problems of science.
There are at least three different things that people confuse:
Science
Academia
What scientists do
I’m glad in here ‘reality’ doesn’t get mixed with that either, but I think that if you are precise enough, you see that there is no actual contradiction nor problem. If anything, it’s more of an ‘allocation of resources’ thing - meaning that why would you pay someone to unify in just one theory what, in the end, makes no difference? Why wouldn’t you then pay someone to make an alternative theory that matches measurements as good as that but is contradictory with that unified theory? (Essentially returning to the same ‘problem’)
If anyone wants to ‘complete the model’, then just ‘look at’ what is actually True and Real, instead of ‘looking at’ the previous models as being true or right.
But ‘spacetime’ is a word like ‘time’, ‘space’, and ‘gravity’ are words, for example, which are not ‘real things’ but are words that are used to denote things that really happen, but which are not things in and of themselves.
Science looks at and studies physical things to work out what they are made up of and/or how they work. To find out what something is, we just use a dictionary.
What ‘reality’ is, exactly, is, contrary to popular belief. NOT what happens and occurse ‘now’, but rather what ‘we’ create and make real.
Then you are in denial. MWI has been around for 65 years now, and while it is popular in Hollywood, it is nowhere near capable of resolving the impasse in quantum foundations. It’s just one of 15+ interpretations which failed to resolve the problem because they are either wrong or fundamentally incomplete.
It is also a fourth claim about metaphysics – and an incoherent one, because it claims that mind-external reality is both classical and quantum.
One reason is because you people literally believe you have ‘your own minds’ and that ‘this’ is how you work out and solve things.
If and when ‘you’ observe things as they Really are, instead of ‘looking at or for’ things with preconceived ideas, like ‘one model’ is superior to another, then, and only then, things like WHY there only ‘appears’ to a conflict or clash but really there are none, becomes resolved.
Chemistry can be taken as a kind of structural realism, not just instrumentalism. Just because molecules aren’t billard balls, it does not follow that the structure is wrong.
I fundamentally and vociferously disagree. The idea that reality could have a logical structure which humans aren’t capable of encapsulating in a theory is, to me, both unsupported and deeply unhelpful. Unless we have a very good reason for ruling it out, we should operate on the assumption that it is possible.
Depends what you mean by “complete”. If it can involve infinity itself, then it can be completed. All explanations have to end somewhere.
I don’t think Penrose’s model is correct, by the way. I just don’t think he deserves the level of dismissal and disgust that he’s been subjected to. He’s actually trying, and the people who are attacking him aren’t – they’re like the postmodern deconstructionists in this respect.
That is just platonism, which I do not disagree with.