futureone:
There is such a thing as both stupid questions and stupid people.
On the other hand, run that by those who embrace any number of “schools of philosophy” …
…just to see how many of them deem you to be a stupid person with stupid answers.
And given my own experiences participating in internet philosophy forums [going back 25 years now] there’s the fact that any number of those who call other people stupid are really just insisting that if others don’t think like they do that’s what makes them stupid.
Or, perhaps, ignorant?
And, if it all revolves around ignorance, some [like Satyr] can set you straight here: AGORA
On the other hand, if, after a few posts, you still don’t/won’t toe the clique/claque line…?
futureone:
If someone asks “what is the meaning of life” it is probably because they don’t have the tools to properly form a question. So really what you are trying to figure out is what is the question they are asking. Half the confusion comes from trying to understand what it is they are asking.
Actually, it’s the tools they use to provide answers that most interest those of my ilk.
There are questions like “what does it mean to have an abortion?” And questions like “what does it mean to be arrested, charged with first degree murder, found guilty and thrown in prison for killing an unborn human baby”?
The actual experiences themselves involve any number of objective facts able to be confirmed as applicable to all of us. It’s only when others provide reasons for justifying their moral convictions, that I often shift gears, becoming considerably more “fractured and fragmented”.
To wit: back to the beginning: morality
So, in regard to abortion, how were your own experiences different? How were your own value judgments accumulated over the years other than as the embodiment of dasein?
Then this part:
There are two ways in which we can come to a point of view pertaining to value judgments. On the one hand, we can spend hours and hours and hours actually thinking about the pros and the cons of the behaviors we derive from our particular value judgments. We can then try to have as many different experiences as possible relating to those behaviors; and we can discuss them with as many different people as possible in order to get diverse points of view; and we can try to acquire as much knowledge and information about these behaviors/value judgments in order to be fully informed on it.
On the other hand, based on my own experience, most folks don’t do this at all. Instead, they live in a particular time and place, are indoctrinated as children, acquire a particular set of experiences as adults, accumulate a particular set of relationships and acquire particular sources of knowledge and information – which, over the years, predisposes them to particular intersubjective points of view.
Futureone:
Its like, if 1. someone solves what consciousness is, if 2. someone definitively proves how the universe began to exist, and if 3. someone explains gravity, quarks and atoms, then they’ve got it made. They are complete and they’ve answered the big questions.
That’s not the part I focus on myself. Instead, I flat out acknowledge how my own set of moral, political and philosophical prejudices are embedded existentially – ineffably? – in all that I simply do not grasp in regard to connecting the dots between “I”, the human condition and the existence of existence themselves.
Most around the globe will ascribe all of this to a God, the God, their God.
But in a No God world [if that’s the case] look at how philosophers over the years have provided us with any number of [at times] hopelessly confliciting assessments of meaning, morality and metaphysics.