THE CARD OF THE TWO GEISHAS
Relating the significance of the card of the two geishas and how that card foretold yet another main event in my life, may well turn out to be an affront to the cultural sensibilities of many. It is for this reason that I have hesitated for so many years to tell the whole truth of it to anyone outside my immediate family. I am telling it now for two reasons. People, who have been indoctrinated into a purely scientific view of life, believe that any reality beyond physical explanation does not exist. To mystics who have traveled the astral that view is biased. To paraphrase Carl Sagan, the absence of evidence is not evidence of absence.
The story so far, in my view, is already in the twilight zone, and as we go further into it, the metaphysical nature of it becomes more evident – and despite personal reservations, it is important, in support of the metaphysical point of view, that I continue.
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Here, then, for what it is worth, follows the revelation of the card of the two geishas
I met Vera in California a year before Donna came into my life. I was fresh out of the monastery and the cave and my psyche was still pretty clean… I sensed from the first moment of our meeting that Vera was a troubled soul seeking answers to life’s mysteries and that my mission with her had to be primarily spiritual. If I had stayed true to that first impression, and not succumbed to her feminine charms, things might have turned out a whole lot differently for the two of us. It would have helped if I had been more clued up about female psychology at the time. I would have realized that Vera’s spiritual needs were sublimate to her over-riding emotional problems.
What I know now and did not know then was; just as males struggle with emotional immaturity because of improper mothering, so too do females who have not been satisfactorily fathered. I was to find out that she was the youngest child of a domineering mother who observed her off-spring more as embellishments to her own ego, rather than as young souls seeking guidance via their birth through her. Her father was over seventy years old when Vera was born.
She was at the very bottom of the pecking order of six older siblings, all scrambling for whatever scant parental recognition that was available, and consequently, despite a sharp mind and artistic gifts, she suffered from neglect and low self esteem. The net result was a troubled mix of intellectual rebellion, artistic frustration and an insatiable need for affection, especially male, which she had sought unsatisfactorily in the arms of many different men before I met her.
Still not fully weaned from mother needs myself, and with Vera freely offering her ample charms, the net result was that it was not long before the student and the teacher sought nurturing from each other in the same bed. Easy to see the wrong move in retrospect, but there is never any good reasoning when the emotions are embroiled. The reality was that two emotional infants clinging to each other rarely make for a sober adult relationship.
If I had known how melodious Vera’s singing voice was and how keen her musical ear, I would have taken an entirely different direction in spiritually ministering her than the intellectual approach I took at that time. What is known in tantric yoga is that there is a chakra (spiritual center) located in the throat that only opens to an adept that has in this life or one in the past, advanced kundulini energy beyond the heart chakra. The result is either great oratory skills or a beautiful singing voice. (This spiritual adoration, in my opinion, is the reason why we idolize our best singers to the extreme extent that we do) .
Vera’s chi was already high and if it were not for her emotional disturbance, I believe that she had more than enough talent to be a well-known singer. She never sang during the initial time we were together, so urging her to try bhakti yoga (rhythmically chanting the names of God to music as a daily exercise to joyously enlighten the spirit, (which is also the reason why westerners sing psalms in church) never entered my mind.
I will digress from the story here, as I believe it is of general interest for more people to know about this important yoga discipline.
I had learned about bhakti yoga years earlier as a television producer when I met and interviewed the spiritual leader of the Hare Krishna movement, A.C. Bhakti Vedenta, during his visit to South Africa in 1973. As part of my research for the Hare Krishna program, I attended one of the early morning chanting sessions at the Johannesburg Hare Krishna center. Thus it was that at 4 a.m one morning I found myself in the center of some two dozen saffron-robed, baldly-shaven young South Africans, all chanting an intricate mantra over and over again.
Hare Krishna.
Hare Krishna,
Hare hare,
Hare Rama
Hare Rama
Hare hare
The chanting of that mantra went on for the next two hours without interruption. I joined in hesitantly at first. Throughout the session I found that one could not remove the mind from the mantra and maintain its intricate phrasing. You had to keep concentrating on what you were chanting. Mental weariness set in every twenty minutes or so. What kept you going was the group. One or more would invariably over-come the weariness and liven up the chant, this would get us all going again. Around about ninety minutes into the session, a metaphysical event occurred. All sense of weariness vanished. All the voices became more vital, more joyous and more musical. A warm sense of loving communion filled the room. It engulfed me as well. I felt joined to the group. I was filled with energy and chanted with all my heart put into it… It was, without question the best group therapy I had ever experienced. I began then, to understand the power of communal love and what mankind could accomplish if we all felt together…
A.C. Vadenta, the Indian who had started the Hare Krishna movement was an interesting old codger in his own right. He had been a railway official, working for the British Raj much of his life. In his spare tome he had become one of India’s premier Sanskrit scholars. When he retired from the railways at 65, he set himself a monumental task. He would translate the entire wealth of Hindu scriptures, all the Vedas and Upanishads, into English, have each one fully illustrated and published, and distributed around the world.
Well, we all know that he accomplished that miracle - and all hats off to him. Not only did he bring the timeless wisdoms of India, he brought love to hundreds of thousands of lonely young western souls, who found group identity and self-realization through bhakti.
To return to my analysis of Vera and how she figured into geisha card.
Her family had immigrated from the Middle East in the early 1960’s when she was nine years old. They only spoke French and Arabic when they arrived. Adjusting to an American life style at a time when Middle Easterners were comparatively rare had not been easy for them. Vera had a sharp mind and took pride in the fact that within a year of arrival she had mastered English, was the main interpreter for the family and was already an A student at school. That pre-pubertal assumption of family leadership together with the distinctive Middle Eastern cast of her facial features, which alienated her to some extent from her Caucasian peer group, were the basic cues that gave me insight into what disturbed her psyche. I decided, wrongly as it turned out, that that the yoga discipline of jnani would be the best method to use to give her deeper insight into herself.
Again a slight digression, since jnai yoga also needs a brief explanation
Jnani yoga is an ancient Indian intellectual spiritual discipline that attempts to meld the analytical part of the psyche with its intuitive/inspirational potential. The discipline is recognized as the most difficult and complex of all the yoga techniques, and takes the longest to seat. In this sense it could be said that Aristotle set the entire scientific psyche down the jnani path towards self enlightenment twenty five centuries ago. Thus the western child is forced into the confines of classrooms for up to six hours a day for twelve years an more, and systematically indoctrinated with analytical rationality that is primarily based on the laws of physics. Jnani has to break through that fixed physical barrier, grounded as it is in gravity and limited by the speed of light, and try to awaken the psyche to metaphysical anomalies that seem to defy the basic laws of physics. Whereas the goal of the physicist is to look out at the macrocosm, the objective of the metaphysician is to penetrate inwards and discover the macrocosm operating within the microcosm of the self. (I believe that quantum theory is an evolutionary form of jnani and is currently working its magic on melding the two halves of the collective consciousness.)
The fundamental problem in the ancient form of the yoga practice is that once a crack is made in the hard analytical shell, the illusory nature of matter becomes more than just a theory, but an actual state of being. As result the neophyte begins to loose touch with a familiar gravity-bound base of reality. He or she is then faced with a void of unknowing. Since sanity is based on a consensus of mass opinion, letting go of that base of reality places the neophyte on the verge of insanity. St. John called this initial state of spiritual awakening; “The dark night of the soul†A leap of faith is required for one to step out into a void and believe that there is safe ground beyond. For this reason, great trust needs to be placed in one’s spiritual guide.
Vera had no reason to place such trust in me. Sleeping with her did not help. Familiarity always breeds its degree of contempt. So I tried get her to see jnani from a more objective perspective.
I had previously lived for a year in the spiritual center of Ojai Valley where the Theosophical Society, under the leadership of Annie Besant, had established their American headquarters. It was there that she and her cohort, Charles Webster Leadbeater, had trained the young Krishnamurti, believing that they were preparing the world for the next messiah. Krishnamurti is a pure jnani, who, when he turned 21 years old, had rejected their designs on his future and had become his own man. He occasionally lectured on spiritual development, in Ojai under the oaks. As an introduction to jnani yoga, I took Vera there to hear him.
The exercise backfired. Jnani can only work its magic on a troubled soul when strict intellectual honesty governs the discourse, especially when one is backed into a corner. Calmness of mind is essential. The import of Krishnamurti’s discourse went up the wrong psychic channel and exited Vera’s intellect into counter argument. In the months that followed, whenever I applied a jnani technique in an attempt make her realize that she was a spiritual neophyte who had yet to grasp the apparent contradictions, ambiguities and subtle inferences that abound in theosophical argument, and that jnani yogis took at least twenty five years to master the art of self-realization, instead of trusting me as a spiritual adviser with her interest at heart, I became the ineffectual father figure who had failed her. Her emotions intruded and her responses became irrational.
As said, if I had my own emotional hang-ups with females under better control at that time, I could probably have handled her reaction with far more circumspection than I did. Sexual intimacy had been a serious mistake on both our parts. To cut a painful story short, after some six months of endless argument, I realized that I had jumped back into the same old emotional frying pan that I had tried to cool off in the monastery. Out of pure self-preservation I selfishly ended the intimate side of our relationship and conducted it on a more intermittent level.
This parting of the ways had a devastating effect on Vera. Within the next year she met, married and divorced an Indian man she hardly knew and ended up more distraught then ever.
In the meantime I had met and committed my life to Donna. During that first year, while Vera suffered, Donna and I had a child which she birthed at home. I had never felt so content with a woman in my life. Donna was my goat. My happiness would have been complete if it was not for the shame and guilt I felt about virtually abandoning Vera to her own resources.
During and after her divorce Vera came often to visit me for counseling. She was unable to reconcile the fact that I was happy and she was not. She was bitter. Our relationship got ever more emotional. It began to affect my happiness with Donna.
One night Vera manifested herself clearly before me in the magnificence of her astral form. Her dark beauty literally lit up the entire room. Her apparition confronted me head on. “You will fail!†she said. Then she disappeared. (I am not going to digress here into a lengthy explanation of the duplicate astral body – except to say that M-Theory, which is inclusive of the concept of parallel multiverses, is stepping into the same waters as the ancient yogi masters.)
I had been practicing metaphysics long enough to take Vera’s astral curse very seriously. Though I did not think I could fail in my life, her psychic interference had to be dealt with at a far deeper level than I was doing at that time. The fact that she had the spiritual energy to accomplish an astral projection, confirmed for me that I was dealing with an advanced soul, The solution that came to my mind, came right out of the blue. Polygamy! Vera had to be included in our family.
Though dubious at the start, Vera, in desperate straits, clutched at it. To say the least, Donna was aghast. Our content seemed smashed. She took our son and went to live with here family. It took a year for her to come around and see that I was caught between two very powerful astral forces. Besides which, our son needed a father. She saw no other alternative than to share our life and love with Vera.
Donna, Vera and I have been quietly living a polygamist life for the past twenty five years. Donna has three children. Vera has four. I will not say it has been easy. Not for us our relatives. People think polygamy is all about sex and relegate it to a primitive mind-set. In reality it is all about taking on the burden of two families and staying totally true to both.
I do not advocate polygamy as an equal alternative to a loving monogamous marriage in which neither spouse ever deceives the other in thought, word or deed. But I will say this; with broken marriage vows now over 60%, I find it far more honest and less damaging to children than the state-sponsored version of polygamy – which condones any amount of wives and husbands by legalizing divorce without much care for the destruction of family values. For me, who has been through a conventional marriage and divorce twice, with a son past forty years old who continues to suffer from infantile father neglect, breaking up the family is the worst of two evils. An alimony check can never replace a missing parent or repair the trauma of a broken promise in a child’s heart. My present children, despite occasional instances of social ostracism, and the inevitable TV program that demonizes polygamists, are emotionally secure and intellectually gifted. We have their love and respect as parents.
Though somewhat isolated by what I consider intrinsically to be a hypocritical sense of social morality as regards polygamy and divorce, our family values are intact and we remain fully at peace with ourselves, no matter what the world thinks.
Vera’s astral curse, I believe, as our children reveal more and more of their creative potential, is gradually being lifted: If my children continue to succeed in life, then so have I.
And so it was that the card of the two geishas accurately predicted yet another extremely unlikely outcome in my future.